Abbadi (Bedouin)

During the tumultuous period following the fall of the Umayyad Caliphate in Andalusia in 1031 AD, a new era began known as "The Kings of the Taifas." In this time of uncertainty, the people of Seville and the wider Andalusian region turned to Abu al-Qasim Muhammad ibn Abbad, also known as Abbad I, a respected judge from the Abbad tribe to lead them through the crisis. Abbad I was renowned for his sharp intellect, vast knowledge, and impartiality, which made him a trusted figure among the people of Andalusia. [7]

According to Abu Rafi’ al-Fadl bin Ali bin Ahmad bin Hazm book “Al-Hadi to Ma’rifat al-Abbadi Lineage”: He is Abu al-Qasim Muhammad bin Dhu al-Wazaratein Abi al-Walid Ismail bin Muhammad bin Ismail bin Quraish bin Abbad Bin Amr bin Aslam bin Amr bin Ataf bin Naeem. Ibn Hayyan has praised him for his virtuous rule. Ibn Hayyan notes that Ismail was considered one of the best Muslim rulers in Andalusia at that time due to his philanthropic nature. Ismail was known to spend his own money on public welfare and never collected a single dirham from the Sultan's treasury or from his servants. In addition to his generosity, Ismail was also known for his intellectual prowess, vast knowledge, and humble attitude. He was admired for his shrewdness and farsightedness, which enabled him to take wise decisions for the betterment of his people. Ismail's benevolent rule and dedication to the welfare of his people earned him a place in the annals of Andalusian history as a just and virtuous ruler. [7]

Abu al-Qasim Muhammad ibn Abbad ascended to the throne of Seville in the years spanning 1023 to 1042. His son, Al-Mu'tadid Ibn Abbad, or Abbad II, succeeded him in 1042 and under his reign, Seville emerged as the dominant kingdom in southern Spain. Subsequently, in 1069, the third and final ruler of the Abbadis, Al-Mutam'd ibn Abbad, or Abbad III, succeeded his father. Al-Mutam'd was a patron of the arts, a lover of Arabic Islamic architecture, and a skilled poet. In fact, Ibn al-Abar noted that he was a virtuous, brave, wise, generous, and trustworthy king. Under the reign of Al-Mutam'd, the kingdom of Seville expanded to include Cordoba, historic caliphate territories, Green Island, and Murcia.[7]

However, following the decline of Andalusia and the Islamic Caliphate, the Abbadi dynasty was forced to flee and relocated to various countries in their journey back to their homeland in the Arab Levant, particularly Jordan. Meanwhile, those who remained in Spain were compelled to convert to Christianity. As a consequence, the Abbadi dynasty's surname can be found in a variety of countries, including North Africa, Egypt, Iraq, and elsewhere.

The word Abbadi عّباديّ is derived from the Arabic word ْعَبّاد, which refers to a devoted worshiper of God , or a person who worships God devotionally and continuously. The surname can be found nowadays written as العبادي or Al Abbadi.

The Abaddi dynasty held a formidable grip on Jordan, with its heartland centered in Amman and spread across ten governorates, including Balqa, Salt, Jerash, Ajloun, Irbid, Mafraq, Zarqa, Madaba, and Karak. The tribe's territorial expansion was hard-won, punctuated by brutal intertribal battles in the 18th and 19th centuries, resulting in territorial gains or losses. [5] The tribe's power and reach were immortalized in Jordanian poetry, with the oft-repeated phrase "Abbad from Stream to Stream," attesting to the breadth of their domain extending from the Zarqa River to Al Bahath stream, an indelible testament to their political and military might.

Historian Rox Bin Zaid Al-Azizi, in his book, A Landmark for Jordanian Heritage , noted that the Abbadi tribe is classified into two main groupings : Al-Jarūmiyyah and the Jabūriyyah.

Al-Jarūmiyyah includes Abbadi clans between the Zarqa torrent to the Wadi Shuaib stream, which is Al-Ardah area, Ayra, Al-Bireh, Yarqa, Wadi Shuaib, Jalad, Al-Rumaymin, and parts of the Jordan Valley, such as Maadi, the Jordan Valley, Damia Valley, Al-Malaha, and part of the Deir Alla area.

Al-Jabūriyyah includes Abbadi clans between the torrent of Wadi Shuaib to Wadi Al-Shita’, Marj Al-Hamam, Al-Bahat, Bayader, Wadi Al-Seer, Wadi Al-Seer, Al-Bassa, Iraq Al-Amir, Wadi Al-Shita’, Abu Al-Sus, Badr Al-Jadida, Mahes, Bilal, Umm Al-Aswad, Dabouq, Al-Rabahiya, and parts of Khalda.

The Al-Jarūmiyyah are divided into several clans:

1. Al Hajjahja
2. Al Hawarith
3. Al Kataleen
4. Al Ramadnah
5. AI Isalamah
6. Al Sanabrah
7. Al Maadat
8. Al Ganayim
9. Al Manaseer
10. Al Naimat
11. Al Yazagin

The Al-Jabūriyyah are also divided into several clans:

1. Al Ibgour
2. Al Salahin
3. Al Ziyadat
4. Al Karabah
5. Al Tawahya
6. Al Alwan
7. Al Awamrah
8. Al Mahasna
9. Al Rahma
10. Al Jirah
11. Al Fiqaha

Note that each of these Clans is further subdivided into multiple surnames.

Following the passing of Queen Elizabeth II, a series of unfounded rumors emerged that attempted to connect her lineage to the Prophet Muhammad through Al-Mutam'd ibn Abbad, the former ruler of Seville. These rumors were falsely fabricated by a group of Spanish historians in the past, and gained public attention only recently, thanks to prominent newspapers and public figures, including the Daily Mail.

Regrettably, the Daily Mail published an inaccurate report claiming that Al-Mutam'd ibn Abbad had a daughter named Zaida making her a direct descendant of the Prophet Muhammad. However, this assertion is entirely false, as Al-Mutam'd ibn Abbad did not have a daughter named Zaida. Instead, Zaida was the wife of Al-Mutam'd's son, also known as "Al-Ma'mun," who ruled over Cordoba. Zaida, whose real name was Isabel, a young Castilian maid whom Al-Ma'mun married.

After the Islamic era in Spain came to an end, Zaida fled and wed Alfonso VI, the King of Castile. She eventually converted to Christianity or, more accurately, reverted to her previous faith. It is important to note that while Zaida's marriage to Al-Ma'mun was a matter of historical record, the claim that she was a direct descendant of the Prophet Muhammad is nothing more than a spurious rumor with no factual basis.[8]

Notable people include:

• Adi ibn Zayd. عدي بن زيد العبادي A 6th-century pre-Islamic poet.
• Abū ʿĀṣim Al-ʿAbbādī (d. 1066)[9]
• Ibn Qāsim al-ʻAbbādī (d. 1585)[10]
• Marouf al-Bakhit Al Abbadi (born 1947), Prime Minister of Jordan
• Hani Abbadi (died 2014), Jordanian politician
• Mamdouh Al Abbadi (born 1943) Jordanian Minister of Health
• Juma Abdullah Al Abbadi Jordanian diplomat
• Abd Al Salam Al Abbadi Minister of Awqaf Islamic Affairs and Holy Places in Jordan
• Hussein AlShebli Al Abbadi Secretary General of Jordan Hashemite Charity Organization
• Ziad Manaseer Al Abbadi Jordanian-Russian entrepreneur and billionaire.
• Ahmad Oweidi Al Abbadi Jordanian politician, historian and anti-corruption activist.
• Haider al-Abadi (born 1952) Prime Minister of Iraq
• Shirin Ebadi (born 1947) Nobel Peace Prize winner [11]
• Ilyas Abbadi (born 1992), Algerian boxer
• Mohammad Khtoom Al-Abadi (born 1950), Jordanian actor
• Mostafa El-Abbadi Egyptian historian (1928–2017)
• Amr El Abbadi Egyptian computer scientist (born 1958)