Agostino Nifo

Agostino Nifo (Latinized as Augustinus Niphus; c. 1473 – 1538 or 1545) was an Italian philosopher and commentator.

In libris Aristotelis meteorologicis commentaria, 1547

Life

He was born at Sessa Aurunca near Naples. He proceeded to Padua, where he studied philosophy. He lectured at Padua, Naples, Rome, and Pisa, and won so high a reputation that he was deputed by Leo X to defend the Catholic doctrine of immortality against the attack of Pomponazzi and the Alexandrists. In return for this he was made Count Palatine, with the right to call himself by the name Medici.[1]

Bust of Agostino Nifo (Liceo classico "Agostino Nifo", Sessa Aurunca)

Work

In his early thought he followed Averroes, but afterwards modified his views so far as to make himself acceptable to the orthodox Catholics. In 1495 he produced an edition of the works of Averroes; with a commentary compatible with his acquired orthodoxy.[1]

In the great controversy with the Alexandrists he opposed the theory of Pietro Pomponazzi, that the rational soul is inseparably bound up with the material part of the individual, and hence that the death of the body carries with it the death of the soul. He insisted that the individual soul, as part of absolute intellect, is indestructible, and on the death of the body is merged in the eternal unity.[1]

Writings
Ad Apotelesmata Ptolemaei eruditiones, 1513

His principal philosophical works are:

  • Liber de intellectu (1503).
  • Ad Apotelesmata Ptolemaei eruditiones (in Latin). Napoli: Pietro Maria De Richis. 1513.
  • De immortalitate animae libellus (1518).
  • De falsa diluvii prognosticatione (in Latin). Firenze: eredi Filippo Giunta (1.). 1520.
  • Dialectica ludicra (1521).
  • De regnandi peritia (1523).
  • Quaestio de infinitate primi motoris (1526, written in 1504).
  • Prima pars opusculorum (1535) reprinted by Gabriel Naudè with the title Opuscula moralia et politica (1645).[1]

His numerous commentaries on Aristotle were widely read and frequently reprinted, the best-known edition being one printed at Paris in 1645 in fourteen volumes (including the Opuscula).[1]

Other works were De Auguriis (Bologna, 1531), De Pulchro Liber Primus, De Amore Liber Secundus (Lyon, 1549),[2] and a commentary on Ptolemy.

The famous phrase, to 'think with the learned, and speak with the vulgar' is attributed to Nifo.

English translations
  • Leen Spruit (ed.), Agostino Nifo: De intellectu, Leiden: Brill, 2011 (Brill's Studies in Intellectual History).

See also

References
  1. One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Nifo, Agostino". Encyclopædia Britannica. Vol. 19 (11th ed.). Cambridge University Press. p. 673.
  2. Or 1529 or 1531.

Further reading
  • E. J. Ashworth, "Agostino Nifo's Reinterpretation of Medieval Logic," Rivista critica di storia della filosofia, 31, 1976, pp. 354–374.
  • Lisa Jardine, "Dialectic or dialectical rhetoric. Agostino Nifo’s criticism of Lorenzo Valla", Rivista critica di storia della filosofia, 36, 1981, pp. 253–270.
  • E. P. Mahoney, Two Aristotelians of the Italian Renaissance. Nicoletto Vernia and Agostino Nifo, Aldershot: Ashgate 2000.
Wikisource has original works by or about:
Agostino Nifo
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.