Al-Raghib al-Isfahani
Abul-Qasim al-Hussein bin Mufaddal bin Muhammad, better known as Raghib [Raaghib] Isfahani (Persian: ابوالقاسم حسین ابن محمّد الراغب الاصفهانی), was an eleventh-century Muslim scholar of Qur'anic exegesis and the Arabic language.[1][3]
Abul-Qasim al-Hussein bin Mufaddal bin Muhammad | |
---|---|
Personal | |
Died | AH 502 (1108/1109)[1] |
Religion | Islam |
Era | Later Abbasid era |
Denomination | Sunni |
Creed | Ash'ari[2] |
Main interest(s) | Muslim scholar of Qur'anic exegesis, Arabic language scholar |
Notable work(s) | Al-Mufradat fi Gharib al-Quran |
Muslim leader | |
Influenced by |
Biography
Al-Raghib Al-Isfahani - was born in Isfahan as his name suggests, though his exact date of birth is not known.[4]
He died in the Hijri year 502, corresponding to 1108 on the Gregorian calendar.[4][5][6]
Al-Isfahani's theological stance seems to have been close to that of the Ash'ari school. In one of his works entitled al-I'tiqadat, Al-Isfahani attacks both the Mu'tazila and the Shi'a showing that questions about his adherence to either of these positions is groundless.[2]
Al-Isfahani was opposed to the emanationism of the Brethren of Purity, preferring creationism instead.[7] The concept of justice, according to al-Isfahani's definition, is "equal retaliation" for wrongdoing.[8]
Works
His work covered topics ranging from ethics to linguistics to Muslim philosophy.[9] He authored a commentary on the Quran, Mufradāt alfāẓ al-Qurʾān.[10] One of his most famous works was Al-Mufradat fi Gharib al-Quran.
As a man of letters, al-Isfahani was also well-versed in Arabic literature. His literary anthology, which was carefully organized by topic, carried much weight and respect in intellectual circles.[11][12] He was also noted as an early Muslim writer on the topic of blending religious and philosophical ethics.[13]
See also
References
- "Islamic Manuscripts at the University of Michigan: Handlist Accessions 160-192". Archived from the original on 2007-05-13. Retrieved 2006-11-20.
- Bosworth, C.E.; van Donzel, E.; Heinrichs, W.P.; Lecomte, G. (1995). Encyclopaedia of Islam (New Edition). Vol. VIII (Ned-Sam). Leiden, Netherlands: Brill. p. 390. ISBN 9004098348.
- S. Nomanul Haq, "Islamic Religious Doctrine." Taken from Religious Truth: A Volume in the Comparative Religious Ideas Project, pg. 129. Ed. Robert C. Neville. Albany: State University of New York Press, 2001. ISBN 9780791491607
- al-Raghib al-Isfahani, The Oxford Dictionary of Islam. Ed. Oliver Leaman. Oxford: Oxford Reference, 2012. ISBN 9780199754731
- Sarra Tlili, Animals in the Qur'an, pg. 226. Cambridge Studies in Islamic Civilization. Cambridge: Cambridge University Press, 2012. ISBN 9781107023703
- Hamid Mavani, Religious Authority and Political Thought in Twelver Shi'ism: From Ali to Post-Khomeini, pg. 42. Volume 9 of Routledge Studies in Political Islam. London: Routledge, 2013. ISBN 9781135044732
- Encyclopaedia of the Qur'ān, pg. 156. Ed. Oliver Leaman. London: Routledge, 2005. ISBN 9781134339754
- Asghar Ali Engineer, "Islam, Women and Gender Justice." Taken from Liberating Faith: Religious Voices for Justice, Peace, and Ecological Wisdom, pg. 355. Ed. Roger S. Gottlieb. Lanham: Rowman & Littlefield, 2003. ISBN 9780742525351
- Ethics in Islamic philosophy
- Seyyed Hossein Nasr, ed. (2017). "Commentator Key". The Study Quran: A New Translation and Commentary.
- The Muslim Jesus: Sayings and Stories in Islamic Literature, pg. 149. Ed. and trns. Tarif Khalidi. Dissertation series / Society of Biblical Literature. Cambridge, Massachusetts: Harvard University Press, 2001. ISBN 9780674004771
- Sahar Amer, Crossing Borders: Love Between Women in Medieval French and Arabic Literatures, pg. 24. The Middle Ages Series. Philadelphia: University of Pennsylvania Press, 2008. ISBN 9780812201086
- Rita Sommers-Flanagan and John Sommers-Flanagan, Becoming an Ethical Helping Professional: Cultural and Philosophical Foundations, pg. 38. Hoboken: John Wiley & Sons, 2006. ISBN 9780470080108
Bibliography
- THE ETHICAL PHILOSOPHY OF AL-RĀGHIB AL-ISFAHĀNĪ, Journal of Islamic Studies (1995) 6 (1): 51-75. Oxford Journals.