Karl G. Maeser

While teaching at the Budich Institute, Maeser came across Die Mormonen, an anti-Mormon book, by Moritz Busch.[3]^: 84 He and Edward Schoenfield, Maeser's brother-in-law and fellow teacher, decided to investigate the beliefs and practices of the LDS Church. Maeser wrote letters to church missionaries; missionary William Budge volunteered to go to Maeser's home to teach him and answer his questions. Both Maeser and Schoenfield joined the LDS Church.[5]^: 84–86 Maeser was baptized by Franklin D. Richards on October 14, 1855, in the Elbe River. Maeser was baptized at night because the church was banned in Germany at that time.[7][8] Maeser was the first Latter-day Saint baptized in Saxony.[5]^: 88 His wife, Anna, was baptized shortly after on October 19. The following Sunday, a new branch of the church was established in Dresden, and Maeser became the first president.[3]^: 109 He and his family were forced to leave Germany by the Dresden police in July 1856, and would eventually travel to Salt Lake City, where Latter-day Saints were gathering.[3]^: 125[5]^: 88

After being exiled from Germany, the Maesers went to London in June 1856,[4] where they were welcomed by members of the LDS Church. Maeser was called by the church to serve a German-speaking mission in London in July 1856.[3]^{: 130–131}[4] He and his family left London in May 1857; their ship arrived in Philadelphia in July. The Maeser's infant son, Karl Gustav Franklin Maeser, died as they arrived and was buried in Philadelphia.[3]^{: 155–163}[5]^: 88

In Philadelphia, Maeser was commissioned by the church to develop pamphlets on basic church principles. After living there a few weeks, Maeser was called to serve as a missionary by the LDS Church to the German-speaking community of Philadelphia.[3]^{: 165–166} Maeser spent some time in Virginia as part of his mission, where he earned keep for himself and his family by giving music lessons.[3]^{: 172, 175} Among Maeser's music students were the daughters of former United States President John Tyler.[4][9] Maeser returned with Anna to Philadelphia, where he was called by the church to serve as conference president.[3]^: 178 Maeser and his family left Philadelphia in June 1860 and traveled across the country to Salt Lake City in Patriarch John Smith's company.[3]^: 188[4] Maeser arrived in Utah Territory on September 1, 1860.[7]

In 1860, Maeser was appointed by church leaders in the area to head church meetings in Salt Lake City held in German. However, shortly after, most of the Swiss Church members moved to Santa Clara, Utah, and other locations in southern or central Utah, so the meetings in Salt Lake City ended. He was called to serve a mission to Germany and Switzerland in 1867. On his way to Switzerland with Octave Ursenbach they organized a branch of the Church in Paris.[10] and appointed mission president in 1868. He founded the church magazine, Der Stern, in January 1869. Upon his return to Utah in 1870, there were enough German-speaking church members in Salt Lake City for them to hold their own church meetings again, and Maeser presided at their meetings.[11] In 1875, Maeser took a plural wife, Emilie Damke.[3]^: 348 He was arrested for "unlawful cohabitation" and was charged with a $300 fine in 1884.[3]^: 469

In 1875, Brigham Young Academy in Provo, Utah, was founded to combine secular and religious teachings.[3]^{: 361–362} The Academy followed advice from Joseph Smith: to teach correct principles and to let students govern themselves.[3]^{: 390–391} Warren Dusenberry served as its interim principal during the school's first "experimental" term until Maeser was selected to be the founding principal by Brigham Young.[2] The Academy later became Brigham Young University.[14]

BYU's Karl G. Maeser Building

When Maeser arrived at Brigham Young Academy in 1876, during the school's "second experimental" term, enrollment had declined since Dusenberry had started the school. The facilities were run down, there was no record system, and the school lacked a uniform schedule. Only 29 students enrolled at the beginning of Maeser's first term, but this number doubled by the end of the term.[5]^: 97–98 He was the only teacher during this first term. Maeser agreed to teach for only $1200 per year. The first year of his administration was divided into four terms. Maeser wrote up reports at the end of each term and sent them directly to the general authorities of the church in Salt Lake outlining lesson plans and classes.[4]

Under Maeser's administration, the school was divided into different departments based on the ability of students. The lower divisions included the Primary, Preparatory, Intermediate, and Kindergarten departments. Primary students were ages 6 to 8 and had never attended school before. The Primary classes were replaced by the Preparatory Department in 1888. This department consisted of classes beginning with a fourth-grade reading level. The Intermediate Department was for students ages eight to eleven and accepted students graduating from the Primary Department. The higher divisions of the Academy included the Academic Department and the Normal School. The Academic Department offered a wide variety of classes and allowed a student to specialize in one field, and the Normal School trained teachers. Maeser personally oversaw the Normal School.[5]^{: 162–172} In addition, Maeser established a daily routine. Opening exercises began at 9 a.m. and classes began at 9:30 a.m. Students were allowed 30 minutes for lunch. The school day ended at either 4 or 5 p.m.[5]^{: 177–178} Over 3,000 different students enrolled at the Academy while Maeser was its principal.[5]^: 189

Maeser was very strict, and students that attended the Academy had to adhere to a standard of moral conduct.[5]^: 198 Students were required to follow the Word of Wisdom. However, they were accountable for their own actions under the honor system.[5]^: 207 Maeser also established training courses for teachers. He also kept parents informed and sent monthly reports to them on the progress of their children.[3]^: 373

In 1884, the Lewis building, where the academy first met, burned down. Reed Smoot, a former student of Maeser's approached him and said, "Dr. Maeser, the academy is no more." Maeser responded "no such thing, it's only the building . ... The academy lives on."[15] Maeser turned the devastating fire into a lesson on pride.[3]^: 382 He had a dream that inspired the construction of new buildings for the Academy.[3]^: 459 The school struggled financially for some time, and Maeser pondered going elsewhere. He had a dream, or what he called a vision, in which he saw "Temple Hill filled with buildings—great temples of learning," which inspired him to stay at the Academy.[16]

Message written by Maeser

Message written by Maeser

Message written by Maeser

Maeser had a profound effect on his students. One of them, Alice Louise Reynolds, wrote that "he had the ability to inspire. He made his students feel the worth of life; he told us that the Lord had sent each of us to do a special work, and that the proper preparation was necessary for that mission."[17] Among the students who studied under Maeser were George Sutherland,[18] William H. King,[19] Bryant S. Hinckley,[20] James E. Talmage,[21] George Albert Smith[22] and J. Golden Kimball.[23] He also inspired his family members; one of his sons, Karl Emil, studied under Maeser and went on to be a respected educator and school president.[24] Maeser retired from Brigham Young Academy in 1892 to devote his time to his position as the Superintendent of Church Schools. He was succeeded by Benjamin Cluff.[3]^: 487

Shortly before his death, Maeser was invited to speak at the anniversary of the founders day at the Maeser School, a public school named after him. He wrote his message on four chalkboards which stated:[3]^{: 565–566}

• 1. The fear of the Lord is the beginning of all wisdom.
• 2. This life is one great object lesson to practice on the principles of immortality and eternal life.
• 3. Man grows with his higher goals.
• 4. Let naught that is unholy ever enter here.[25]

These chalkboards are preserved at Brigham Young University.[26]

Karl G. Maeser portrait.[27]

In April 1888, the Church Board of Education was created as part of the LDS Church, inspired by a proposal made by Maeser in 1887. Maeser was made a member of the board, and was later appointed the superintendent of the Church Educational System. The Board of Education was created to maintain and supervise church schools.[28] This position later became the Commissioner of Church Education.[29] As Superintendent, Maeser helped establish initial policies for new academies established by the church. He also helped train teachers, and gave suggestions on the architecture of new school designs. By 1889, Maeser oversaw 19 schools that operated under the academy system. In 1889, Church Board of Education established a board of examiners to certify teachers. The board awarded Maeser a Doctor of Letters and Didactics degree that same year. Maeser also continued writing in the Juvenile Instructor in the 1890s to clarify church educational policies.[3]^{: 474–479, 488}

During this same time Maeser served in the General Superintendency of the Deseret Sunday School Union. He was the Second Assistant to General Superintendent George Q. Cannon from July 1894 to January 1899. He then served as the First Assistant to Cannon from January 1899 until February 1901.[30] Maeser also participated in the Utah constitutional convention after Abraham Smoot's death in 1895. He proposed an article to support prohibition, but later backed down.[3]^{: 528–529}

Missionaries from the LDS Church were removed from California in 1858 due to the Utah War. Missionary work resumed in 1892.[31] Maeser presided over the California mission from January to August 1894 when he was replaced by Henry S. Tanner as president.[32]

Maeser's primary responsibility was to head the Utah exhibit at the Mid-winter Fair in San Francisco in 1894,[32] while he was serving as Superintendent of Church Schools. The exposition was patterned after Chicago World's Fair of 1893. At the Chicago exhibit, the church had displayed minerals and produce from Utah. In the San Francisco exhibit, Maeser chose to focus more on beliefs of the church and educational accomplishments of students in the church school systems. The church had an exhibit in the Manufacturers and Liberal Arts Building, and Maeser gave a series of lectures to bring more publicity to the church school exhibit. Utah's participation in the exhibit attempted to gain favor for its becoming a state.[3]^{: 519–522} He and his companions helped distribute information about the history of Utah.[32] No one was baptized into the church while Maeser was president of the mission; however, he did help create friendlier public-relations between Utah and California.[33]

Statue of Karl G. Maeser at Brigham Young University

Maeser included the Monitorial System from Andrew Bell and Joseph Lancaster in his teacher training courses. This system suggested that more advanced students monitored the less advanced students and that the layout of a classroom should allow one teacher to oversee a large number of students. Maeser believed that this system was flawed, however, because it focused on developing efficiency and disregarded individuality. Maeser argued that the teacher have more personal interactions with students.[3]^{: 231–232} He implemented his monitorial organization so that each student would be responsible for something or someone else. Students were forced to look outside themselves, creating responsibility and organization.[4]

While attending the Friedrichstadt Teacher College, Maeser was exposed to Pestalozzian educational theory, which greatly influenced his educational philosophy. Pestalozzian educational theory recognizes the potential of each individual. Pestalozzi encouraged teachers to treat their students with kindness and respect, and to show love to their students, instead of evoking fear.[3]^: 22–24 Pestalozzi was also in favor of universal education and opposed separately educating different social classes.[3]^: 45 Maeser adopted many of his ideas.[3]^{: 422, 72} He supported the education of women. Maeser believed that students should be allowed to express themselves freely and choose their own careers.[3]^: 56 His lectures tried to engage students and help them understand concepts through their own experiences. He also included many object lessons to coach students to observe their surroundings and make connections.[3]^{: 216–219} Maeser admired Prestalozzian teachers Adolph Diesterweg and Friedrich Fröbel[3]^{: 237–239} Maeser also agreed that "education should be balanced head, heart and hand."[25]

Maeser believed that religion played a key role in true education. He viewed each student as a child of God that had an individual capacity and potential.[4] He thought that all schools should adhere to some religious aspect. He also argued that public high schools should be supplemented by religion classes. Maeser, however, was respectful of other religious denominations although Brigham Young Academy and Brigham Young University integrated beliefs from the LDS Church.[3]^{: 376–377}

• Archival materials related to Karl G. Maeser at L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University