Skinheads Against Racial Prejudice

The original skinhead subculture started in the United Kingdom in the late 1960s, and had heavy British mod and Jamaican rude boy influences, including a love for ska and soul music.[3][4][5][6] Although some skinheads (including black skinheads) had engaged in "Paki bashing" (random violence against Pakistanis and other South Asian immigrants), skinheads were not associated with an organized racist political movement in the 1960s.[7][8][9] However, in the late 1970s, a skinhead revival in the UK included a sizable white nationalist faction, involving organizations such as the National Front, British Movement, Rock Against Communism and in the late eighties Blood and Honour. Because of this, the mainstream media began to label the whole skinhead identity as neo-fascist. This new white power skinhead movement then spread to other countries, including the United States.

Boneheads (nazi skinheads) and other white supremacists have used this symbol, along with many other hate symbols, in opposition to SHARP.[10]

Skinheads Against Racial Prejudice was founded in 1987 by Marcus, a skinhead from New York City.[11][1] It emerged as a response by suburban adolescents to the bigotry of the growing White Power Movement in 1982. Traditional skinheads (Trads) formed as a way to show that the skinhead subculture was not based on racism and political extremism.[12] NYC Oi! band The Press and Jason O'Toole (vocalist of the hardcore punk group Life's Blood) were among SHARP's early supporters. In 1989, Roddy Moreno of the Welsh Oi! band The Oppressed visited New York City and met a few SHARP members. On his return to the United Kingdom, he designed a new SHARP logo based on the Trojan Reggae labels design and started promoting SHARP ideals to British skinheads.

SHARP then spread throughout Europe and in other continents.[13] In the UK and other European countries, the SHARP attitude was more based on the individual than on organized groups. In the 2000s, SHARP is thought to have become more of an individual designation than an official organization.

Skinheads, especially in the United States and Indonesia align themselves with groups and organizations to this day. Most of which designate themselves as crews.[14] Many strive for an individualist presentation with collectivist goals. As well they are generally imposed into community service, protesting, activism both violent and peaceful. SHARPs often take part of local mutual aid or activist groups such as Black Lives Matter or Anti-Racist Action, in which the latter was even in part founded by skinheads, the most well known of which being Mic Crenshaw.

The Baldies Syndicate Logo, 1989.

The United States SHARPs scene has been entirely agitated by the racist overture and have resorted to all forms of anti-racism and anti-fascism to redeem their style and culture.

Violence [15] has been rampant within either of the Skinhead factions for decades now. Between fighting in Clubs and Venues as well as the streets. From Mosh pit shuffles to murder.[16] The American scene has been alive and vibrant since the 80's. Some of the most well known Anti-Racist Skinhead crews include The Baldies Syndicate[17] and American S.H.A.R.P (Colloquially known as A.M.S). Additional groups maintain active membership globally.

American Skinheads Against Racial Prejudice Logo.

SHARP Skinhead, Sweden 2000.

Anarchist, anti-fascist and anti-racist skinheads in Hannover, Germany

Many people may confuse SHARP members with racists, since their appearance is superficially similar: shaved heads, denim, lace up boots, button-down shirts and suspenders (called braces). One glib differentiation that might be imagined to separate the two would be music interests. SHARPs may listen to culturally influenced music such as: soul, reggae, and ska; but also punk, hardcore and Oi!. Racist skinheads would disagree with some or all of these musical choices; but may listen to punk, hardcore, Oi!, as well as Nazi punk and National Socialist black metal.

In a deliberate attempt to reject the growing racist subculture, since the early eighties SHARPs promulgated an anti-racist identity through small amateur fanzine publications like Hard As Nails. During the pre-Internet era, these publication established a network of likeminded individuals with similar musical and stylistic attitudes, who considered anti-racism an indispensable part of a living skinhead scene. Another strand of the same Trad revival sought to affirm explicit links with the foundation of Mod subculture and its apolitical, black-positive standards of fashion. The scooter scene, with its runs and Northern Soul dances, had never gone entirely away; and in the post-punk rediscovery of the past, under the influence of The Jam and Quadrophenia, it seemed a fresh and self-renewing direction for skinhead itself to go in.

By 1989, this Trad scene was ripe for the injection of a cultural influence like SHARP, much as its own appearance had been symptomatic of an American internal revolution in US skinheads' attitudes to race and their own subculture.

An outgrowth of SHARP, Red and Anarchist Skinheads (RASH), formed in the United States in 1993 against anti-gay sentiment in the nonracist skinhead community.[18]