Ao Naga

They lay adjoining the plains of Assam mostly along the valley of Dissai and Jhanzi rivers just before they flow into the plains of Assam. These hillocks are densely covered with bamboos and the climate of the entire range is warm.

It is the outermost range stretching from north-east to south-west lying to the interior south of Tzurangkong Range.

This is a parallel range east of the Japukong Range.

It is a central range running from east to west but compared to the other ranges, it is the shortest one. This range lies between Melak and Menung rivers, and therefore, it resembles an island. Hence the name Asetkong (Aset meaning Island)

It is the easternmost range skirting along the course of Dikhu River. The river forms a natural boundary line of Mokokchung with Tuensang and Mon districts. This range is spread like a bed and so the name has been aptly given to this range. (Langpang means bed)

It is the southernmost range forming an irregular boundary of the Ao area with that of the Lothas and Semas to the south and with the Sangtams to the east. It is called Ongpangkong as the land is higher and cooler than the other ranges. (Ongpang means higher)

The Moatsü Festival (Sowing Festival) is observed in the first week of May every year, after the sowing is done. The festival provides a period of recreation and entertainment after the stressful work of clearing fields, burning jungles and sowing seeds.[4]

The Tsüngremong Festival (Harvest Festival) is the biggest festival of the community and is celebrated immediately after the harvest of the crop. The festival is marked by offering prayers to God, singing, dancing and feasting.[4]

The traditional religion is animist, holding that spirits, both benevolent and malicious, must be appealed to and placated through ceremony and sacrifice. Among the Ao deities, Lichaba, the creator, is revered most highly.[5]

Edwin W. Clark, an American missionary traveled to Nagaland in 1872 with the intention to carry out missionary work in the country. Clark approached his work among the Ao as a civilizing mission, seeking to replace traditional culture and language with that of the West. The first family to covert to Christianity was the "Aier" family.[6]

Since the 19th century, the majority of Ao have converted to Christianity. Many Ao people, however continue to practice traditional animist festivals and rituals removed from their religious contexts.

Traditional Ao cuisine is characteristically non-vegetarian food, preferably cooked by boiling instead of frying. Pork meat is the most popular meat and mostly cooked with fermented bamboo shoots. Food flavors are enhanced through local herbal ingredients and spices. Ao cuisine tends to be spicy in nature.[7]

Weaving is traditionally done by the women who design and weave exquisite patterns in their shawls, sling bags, headgears and wraparound garments (commonly called Mekhala).[8]

Cane and bamboo products are used for making mats, basketry, mugs and plates, sofas, head bands, leg guards, bangles, neck bands, necklace, armlets, leggings, Fish Traps and Fish Baskets etc.[8]

Wood Carvings of human beings, hornbill, mithun head, elephants, tiger and other animals which are displayed at the entrance of the village gates or front doors or porch of the houses.[8]

Traditional Ornaments worn by both men and women specially during festive occasions, including necklaces, earrings, armlets and bracelets and headgears etc. These are usually made out of beads, brass, bones and horns of animals, boar’s teeth, ivory, shells and precious stones and metals.[8]

Pottery used for cooking and storing water and other items and are made out of a special type of soils/clay.[8]

Metal Work consisting of agricultural implements, ornaments, weapons for hunting and war, like spears and the Dao (Naga sword).[8]