Austin Dacey

Austin Dacey (born April 19, 1972) is an American philosopher, writer, and human rights activist[1][2] whose work concerns secularism, religion, freedom of expression, and freedom of conscience. He is the author of The Secular Conscience: Why Belief Belongs in Public Life,[3] The Future of Blasphemy: Speaking of the Sacred in an Age of Human Rights,[4] and a 2006 New York Times op-ed entitled "Believing in Doubt," which criticized the ethical views of Pope Benedict.[5] He is a representative to the United Nations for the International Humanist and Ethical Union[6] and the creator and director of The Impossible Music Sessions.[7]

Austin Warren Dacey
Born (1972-04-19) April 19, 1972
EraContemporary philosophy
RegionWestern philosophy
SchoolAnalytic philosophy
Main interests

Life and career

Dacey was raised in the rural Midwest by liberal Catholics.[8] His father Philip Dacey is a poet.[9] As a young teenager, Dacey became an evangelical Protestant,[10] playing in the Christian alternative rock band, The Swoon, which in 1990 released an EP produced by Charlie Peacock.[11] While studying music and philosophy at The Evergreen State College in Olympia, Washington, Dacey lost his religion, explaining later that "God stopped returning my calls."[12] He studied applied ethics and social philosophy at Bowling Green State University in Bowling Green, Ohio, and was awarded a doctorate in 2002.[13] In 2005, he debated Christian philosopher William Lane Craig over the existence of God.[14]

Beginning in 1999, Dacey worked for the Center for Inquiry (CFI), a think tank that seeks "to foster a secular society based on science, reason, freedom of inquiry, and humanist values."[15] He opened the New York City branch office of CFI[16] and later served as the organization's representative to the United Nations.[17] In 2009, Dacey left CFI and published a critique of the secular movement.[18] In 2010, he created The Impossible Music Sessions, a forum in New York City for censored and persecuted musicians.[19] He has taught ethics at the Polytechnic Institute of New York University.

Secularism

Dacey has defended a form of secularism emphasizing the values of "individual autonomy, equal rights and freedom of conscience."[5] Religion News Service dubbed him a member of Atheism 3.0,[20] a designation he contests.[21] He claims that secularism is not atheistic, but instead that it comes "before God."[22] Aspects of Dacey's position have been embraced by religious thinkers such as Richard John Neuhaus,[23] Andrew Sullivan,[24] and Rabbi Marc Gellman[25] as well as secular figures such as Sam Harris, Susan Jacoby, Ibn Warraq, and Peter Singer.[26]

Theory of conscience

In The Secular Conscience, Dacey argues that contemporary secular liberalism has "lost its soul" due to misconceptions he labels the Privacy Fallacy and the Liberty Fallacy. The Privacy Fallacy lies in thinking that "because matters of conscience are private in the sense of nongovernmental, they are private in the sense of personal preference."[27] The Liberty Fallacy lies in thinking that "because conscience must be free from coercion, its moral conclusions must also be free from public criticism."[2] This confused thinking, according to Dacey, leads to "the conclusion that controversial religious and moral claims are beyond evaluation by reason, truth and objective standards of right and wrong, and should therefore be precluded from public conversation."[2]

In place of the "privacy of conscience," Dacey defends a model of the "openness of conscience," comparing conscience to a free press. It is to be protected from coercion so that it can be free to play an important role in the public sphere and free to follow its own objective standards.[28] Reasons of conscience are by their nature shareable, not subjective.[29] Dacey uses the biblical story of Abraham and Isaac to illustrate the thesis that "any act of faith depends on a prior act of conscience."[30]

Politics of conscience

By precluding conscience from public debate, secular liberals had hoped to prevent believers from introducing sectarian beliefs into politics. Instead, the "gag order" has prevented secular liberals from subjecting religious claims to "due public scrutiny"[31] and from advancing their own views in robustly moral terms, granting a "monopoly on the language of ethics and values" to the religious on the Right and the Left.[32] Dacey argues that claims of conscience—including religious claims—cannot be barred from public debate, but that they can and must be held to the same critical conversational standards as all serious contributions to public debate.

While advocating the separation of religion and state, Dacey has suggested that political institutions should be designed to protect the exercise of conscience, not religion as such. In "Against Religious Freedom", a 2010 article in Dissent co-authored with Colin Koproske, he argues that religious freedom should be regarded as "one manifestation of more fundamental rights held by all people, religious and secular alike: private property, personal autonomy, freedom of expression, freedom of association, and perhaps most important, freedom of conscience."[33]

Secularism and Islam

Criticizing the failure of some on the Left in the West to support secular liberal forces in the Arab and Muslim world,[34][35] Dacey has stressed the importance of religious rationales for secularism. He has analogized religious minorities in Muslim-majority countries to dissident Protestant sects such as the Anabaptists who constructed theological arguments for toleration and church-state separation in early modern Europe.[36]

Dacey was a lead organizer of the Secular Islam Summit in March 2007, described by the Wall Street Journal as "a landmark."[37] The conference issued the St. Petersburg Declaration, a statement of principles endorsed by Mithal al-Alusi, Ayaan Hirsi Ali, and Shahriar Kabir among others.[38] Reviewing The Secular Conscience for Asharq Al-Awsat, Amir Taheri wrote, "[m]aking this book available in Arabic, Persian, Turkish and other languages of the Muslim nations would be an immense service."[39]

Human rights

As a representative of civil society organizations at the United Nations, Dacey has participated in lobbying at Human Rights Council in Geneva.[40] to oppose efforts by some member states to diminish international standards of freedom of expression out of "respect for religions and beliefs."[41] "The ultimate aim of this effort is not to protect the feelings of Muslims," Dacey has commented, "but to protect illiberal Islamic states from charges of human rights abuse, and to silence the voices of internal dissidents calling for more secular government and freedom."[42]

In defending a universal human right to blaspheme, Dacey has emphasized that it is a matter of freedom of conscience as much as just freedom of speech. In The Future of Blasphemy, Dacey contends that debates in the international community about religiously offensive expression should be understood as "contests over what counts as sacred" in which unbelievers and heterodox believers reserve a right of conscience to express their views.[43]

In September 2008, Dacey co-authored the CFI report, Islam and Human Rights: Defending Universality at the United Nations, which puts these efforts in the context of a campaign by the intergovernmental Organization of the Islamic Conference to promulgate culturally specific "Islamic human rights."[44]

Dacey also authored a CFI position paper accusing the UN Alliance of Civilizations of neglecting secular perspectives and perpetuating the "problematic division of the social world by religion" for which the "clash of civilizations" thesis is often faulted. There is a "clash of values" but it is taking place "within societies and cultures, not only between them."[45]

Freedom of music

In March 2010, Dacey launched The Impossible Music Sessions, a forum in Brooklyn that features "artists who cannot appear and the music they are not free to make."[46] Featured artists join via Internet streaming or phone as a counterpart with whom they have collaborated in advance performs a live interpretation of their music.[47] Mark LeVine wrote in the Huffington Post that the first Impossible Music Session "will go down in the annals of rock history."[48] The Sessions are produced in cooperation with Freemuse: The World Forum on Music and Censorship.[46]

In an interview, Dacey commented, "Ironically, in the Internet age, the live performance has become even more important. The thing that's frustrating for these groups is that while they can record on their Macbook in their basement and share the music with their friends, the government and other powerful forces in society—they control the public spaces. . . . there's something magical about standing in front of people and playing."[49]

Since 2010, the Sessions have facilitated collaborations between musicians in North America and musicians in Iran, Guinea Bissau, Cameroon, and Cuba. Dacey told the Wall Street Journal that the purpose is to "crosspollinate musically" and "banish isolation."[50]

Science and culture

From his early work with the Center for Inquiry, Dacey has been interested in the cultural implications of science.[51] In 2004 he argued in Skeptical Inquirer that "science is making us more ignorant" by unsettling received cultural understandings of the self, meaning, and morality without replacing them with coherent alternatives.[52] In a column for Skeptical Inquirer, Dacey explores the significance of the "culture of science" in Islamic, Chinese, and Indian cultural contexts.[53]

Dacey coined the term "accommodationism" to describe those "who either recognize no conflicts between religion and science, or who recognize such conflicts but are disinclined to discuss them publicly,"[54] a usage which has been adopted in blogosphere debates about creationism and the New Atheism.[55]

A sympathetic critic of organized transhumanism,[56] Dacey is an advocate of culturing meat as an ethical alternative to using animals for meat.[57][58]

Controversy

In a 2004 article for Free Inquiry magazine, "Atheism is Not a Civil Rights Issue," Dacey and co-author DJ Grothe criticized comparisons between the atheist cause in the United States and the causes of civil rights and LGBT rights, concluding that atheists "need a public awareness campaign, not a liberation movement."[59] The article was attacked by humanists[60] and the atheist blogger PZ Myers.[61]

The Secular Islam Summit was criticized by representatives of the Council on American-Islamic Relations as being organized by non-Muslims and "neo-cons" with no standing in Islam.[62]

The Guardian compared Dacey to the British conservative author Melanie Phillips and associated him with the idea that "our civilization depends on the freedom to publish racist cartoons."[63]

The New York Times questioned whether Dacey has fairly characterized secular liberalism, and commented that many people "will balk at his plea that liberalism place 'global resistance to theocratic Islam at the center of its agenda,' much the way a generation of cold-war liberals once mobilized around anti-Communism.[2]

References
  1. The Washington Post
  2. Steinfels, Peter (May 24, 2008). "Beliefs – Perceiving 2 Fallacies, a Secularist Faults His Fellows". NYTimes.com. Retrieved January 27, 2012.
  3. Austin Dacey, The secular conscience: Why belief belongs in public life (Amherst: Prometheus Books 2008); ISBN 978-1-59102-604-4.
  4. Austin Dacey, The future of blasphemy: Speaking of the sacred in an age of human rights (London: Continuum Books, 2012); ISBN 978-1-4411-8392-7.
  5. Dacey, Austin (February 3, 2006). "Believing in Doubt – New York Times". The New York Times. Retrieved January 27, 2012.
  6. International Humanist and Ethical Union. "IHEU organization | International Humanist and Ethical Union". Iheu.org. Retrieved January 20, 2012.
  7. "About – The Impossible Music Sessions". Impossiblemusic.org. Archived from the original on January 1, 2012. Retrieved January 20, 2012.
  8. Austin Dacey, "The Accidental Exorcist," in Russell Blackford and Udo Schüklenk, eds., 50 voices of disbelief: Why we are atheists (Oxford: Blackwell Publishing, 2009), 178.
  9. "Philip Dacey's homepage". Philipdacey.com. Retrieved January 20, 2012.
  10. Dacey, "The Accidental Exorcist," 178.
  11. "Charlie Peacock". AllMusic. Retrieved January 20, 2012.
  12. Marshall Independent (May 24, 2008). "Religion's role –". Marshall Independent. Archived from the original on September 7, 2012. Retrieved January 27, 2012.
  13. "BGSU :: Department of Philosophy :: PhD Dissertations and Placements". Bgsu.edu. Retrieved January 20, 2012.
  14. Does God Exist? A debate between William Lane Craig and Austin Dacey. 2005. California State University, Fresno.
  15. "Home". Center for Inquiry. Retrieved January 20, 2012.
  16. Associated Press, "Skeptics' Organization Seeks Better Coverage of Science by Media" (March 16, 2003).
  17. Peter Steinfels, "Perceiving 2 Fallacies, a Secularist Faults His Fellows," New York Times (May 24, 2010).
  18. "Decomposing Humanism: Why Replace Religion? | (A)theologies". Religion Dispatches. October 29, 2009. Retrieved January 27, 2012.
  19. "Music You're Not Supposed To Hear". NPR.org. NPR. Retrieved January 27, 2012.
  20. Burke, Daniel (October 19, 2009). "Atheism 3.0 finds a little more room for religion". Usatoday.Com. Retrieved January 27, 2012.
  21. The Secularist case against atheism Archived November 17, 2013, at the Wayback Machine.
  22. Dacey, ibid.
  23. Richard John Neuhaus (March 11, 2008). "(11 March 2008)". Firstthings.com. Retrieved January 27, 2012.
  24. "The Dish | By Andrew Sullivan – The Daily Beast". Andrewsullivan.thedailybeast.com. Archived from the original on March 16, 2012. Retrieved January 20, 2012.
  25. Rabbi Marc Gellman and Monsignor Thomas Hartman, "The God Squad," Newsday (June 7, 2008).
  26. "The secular conscience". Archived from the original on December 24, 2010. Retrieved June 24, 2011.
  27. Austin Dacey, The secular conscience: Why belief belongs in public life (Amherst: Prometheus Books 2008), 25.
  28. Austin Dacey, "The Secular Conscience," Contemplate: The International Journal of Cultural Jewish Thought (2008–09), 54.
  29. Austin Dacey, The secular conscience: Why belief belongs in public life (Amherst: Prometheus Books 2008), 161.
  30. "Jenny Bunker – The Secular Conscience: Why Belief Belongs in Public Life by Austin Dacey". New Humanist. September 8, 2008. Retrieved January 27, 2012.
  31. Austin Dacey, The secular conscience: Why belief belongs in public life (Amherst: Prometheus Books 2008), 21.
  32. "Sojourners | Sojourners".
  33. Austin Dacey and Colin Koproske, "Against Religious Freedom," Dissent (Summer 2011), 54–55.
  34. HW Library
  35. Amy Rosenthal. "La Conscienza del Politico," Il Foglio Quotidiano (September 16, 2008).
  36. "Online Features – Who's Afraid of Shari'a?". Dissent Magazine. February 3, 2010. Archived from the original on March 20, 2012. Retrieved January 27, 2012.
  37. Stephens, Bret (March 6, 2007). "Islam's Other Radicals - WSJ.com". Online.wsj.com. Retrieved January 27, 2012.
  38. "(5 April 2007)". Centerforinquiry.net. April 5, 2007. Retrieved January 27, 2012.
  39. Taheri, Amir (July 17, 2011). "Loading". Asharq-e.com. Archived from the original on March 24, 2012. Retrieved January 27, 2012.
  40. Austin Dacey (November 29, 2008). "De vrijheidsmisvatting – Nieuws – TROUW" (in Dutch). Trouw.nl. Retrieved January 27, 2012.
  41. "Religious Persecution Wolf in Anti-Defamation Sheep's Clothing | Politics". Religion Dispatches. March 30, 2009. Retrieved January 27, 2012.
  42. "Johann Hari: Why should I respect these oppressive religions? – Johann Hari – Commentators". The Independent. London. January 28, 2009. Retrieved January 27, 2012.
  43. Austin Dacey, The Future of Blasphemy.
  44. "CFI at the United Nations News". Center for Inquiry. September 17, 2008. Retrieved January 27, 2012.
  45. "CFI at the United Nations". Center for Inquiry. Retrieved January 27, 2012.
  46. "about – The Impossible Music Sessions". Impossiblemusic.org. Archived from the original on January 1, 2012. Retrieved January 20, 2012.
  47. Livesay, "Music You're Not Supposed to Hear."
  48. "Mark LeVine: The Evolution Will be ooVood". Huffingtonpost.com. March 11, 2010. Retrieved January 27, 2012.
  49. "Discovery web site is down". Planetgreen.discovery.com. Retrieved January 27, 2012.
  50. Melik Kaylan, "Muzzled Musicians."
  51. "New York Debunk'd". Village Voice. January 4, 2005. Retrieved January 27, 2012.
  52. Austin Dacey. "CSI | Is Science Making Us More Ignorant?". Csicop.org. Retrieved January 27, 2012.
  53. Dacey, Austin. "CSI | Circumnavigations". Csicop.org. Retrieved January 20, 2012.
  54. Austin Dacey, "Evolution education and the science-religion conflict: Dispatches from a philosophical correspondent,” in Ariela Keysar and Barry A. Kosmin, eds., Secularism and Science in the 21st Century (Hartford, CT: Institute for the Study of Secularism in Society and Culture, 2008): 51–67.
  55. "The Reality Club: The Big Accommodationism Debate". Edge.org. Retrieved January 27, 2012.
  56. Dacey, Austin. "Upgrading Humanity: Transhumanists call for improving health, extending life spans via technology By Austin Dacey". Beliefnet.com. Retrieved January 27, 2012.
  57. Austin Dacey and Patrick Hopkins, "Vegetarian meat: Could Technology Save Animals and Satisfy Meat Eaters?” Journal of Agricultural and Environmental Ethics 21 (January 2009): 579–596.
  58. "THE WORLD QUESTION CENTER 2009—Page 11". Edge.org. Archived from the original on January 21, 2012. Retrieved January 27, 2012.
  59. "Council for Secular Humanism". Secularhumanism.org. Retrieved January 27, 2012.
  60. Council for Secular Humanism. "Atheism is Indeed a Civil Rights Issue". Secularhumanism.org. Retrieved January 27, 2012.
  61. ""Polarizing" is a dirty word, so atheists should surrender : Pharyngula". Scienceblogs.com. Retrieved January 27, 2012.
  62. "Fighting for the Soul of Islam – U.S. News & World Report". Usnews.com. Archived from the original on January 29, 2012. Retrieved January 27, 2012.
  63. Steven Poole (April 19, 2008). "Et cetera: Apr 19 | Books". The Guardian. London. Retrieved January 27, 2012.
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