Badri Maharaj

In 1918, Badri Maharaj suggested the establishment of panchayats as a form of Indian administration. In a letter to the Agent-General of Immigration, he outlined his ideas. He argued that panchayats would simplify the administration of justice amongst the Fiji Indians by hearing cases and arranging quick settlement of disputes. If the parties refused the authority of the panchayat, the matter could be brought before the Court. The proposed panchayat system was to include both Hindus and Muslims to minimise conflict between the two groups. Badri Maharaj saw panchayats as a way to prevent the abuses associated with child marriage and as an authority to deal with all questions relating to Indian customs and religion. He offered to choose members for the panchayats and stated that it would help preserve Indian customs, minimise dissatisfaction and promote greater unity amongst the Fiji Indians. The Agent-General of Immigration agreed that panchayats were a good idea, but after finding out more about its administration in India and other indentured-labour colonies, concluded that no panchayats existed in other indentured-labour colonies, that it was too risky and the time was not right for its introduction.

In 1919 the Legislative Council debated amendments to the Marriage Law to recognise religious marriage amongst the Fiji Indians. Badri Maharaj introduced an amendment to raise the legal age for marriage but retain lower age limits of thirteen for girls and sixteen for boys for legal betrothal ceremonies. He explained the Hindu culture regarding marriage at that time but the Legislative Council ignored him and never considered the possibility of granting the Fiji Indians authority to define their law.

Madri Maharaj was seen as a "man of character" by the Government but had little following amongst the Fiji Indian community. When Vashist Muni arrived in Fiji, in 1920, and conducted meetings in different parts of the Western Division, Badri Maharaj provided confidential reports on his activities to the Government. In one report he noted that the Sadhu’s followers were "businessmen, planters and civil servants" referring to the people who joined Vashist Muni at Penang as "renegades".

Badri Maharaj was the only Fiji Indian member of the Indian Franchise Commission, appointed in August 1920 (between the two strikes), to establish the means to provide Fiji Indians with elected representation. He was not present at most of the deliberations, even though one of the issues discussed was whether election should be through the use of panchayats, and had no influence on its outcome.

On 31 January 1920, the Governor formally appointed a Commission under the Chief Justice to enquire into and report on existing wages and the cost of living and to indicate whether existing wages and salaries provided for a reasonable livelihood, and if not, to suggest measures necessary for adjustment. Badri Maharaj was one of the commissioners.

Badri Maharaj opposed the 1920 strike by workers in the Central Division. He called for workers to return to work and was strongly opposed to the views of Manilal Doctor, who was regarded as the leader of the strikers. Badri Maharaj warned a meeting at Nausori of the danger into which they were being led by agitators. On the following day Fiji Indians were reported to be returning to work.

In July 1923 the Fiji Government introduced legislation to provide for an ungraduated poll tax, called the residential tax, of 1 pound to be paid by all non-Fijian adult males between 18 and 60. Badri Maharaj, the nominated Indian member of the Legislative Council, resigned his seat in protest. He did not oppose the tax in principle but argued that it should apply to voters only, not to labourers, who could not afford it. In 1926 the Young Men’s Indian Association asked for an Indian member to be nominated again to the Legislative Council and Badri Maharaj was re-nominated.