Bak Mei

During the reign of the Kangxi Emperor (r. 1661–1722) in the Qing dynasty, the warriors of the Xilufan revolt were so feared that the two ministers the Kangxi Emperor ordered to end their attacks fled China rather than face either the mercilessness of the Xilu warriors or the displeasure of the emperor, both of which often involved beheading.

It was the 128 monks of the southern Shaolin temple who defeated the army of Xilu over three months in 1673 without suffering a single casualty. However, by doing so the monks had made enemies of those in the Qing army and Qing court who were embarrassed by how easily the Shaolin monks had succeeded where they had failed. Soon rumors began to spread about the threat posed by a power so great that it defeated the entire Xilu army with a force of only 128 monks. This campaign of innuendo was wasted on the Kangxi Emperor, who remained grateful to the monks, but the rumors had their intended effect on his successor, the Yongzheng Emperor (r. 1722–1735), who ordered the temple's destruction.

In 1723, on the sixth day of the first new moon of the lunar calendar, Qing forces launched a sneak attack on the southern Shaolin temple, which began by bombarding the largely wooden monastery with a relentless deluge of burning arrows. Between the surprise attack, the fire, and the overwhelming number of Qing soldiers, 110 out of the 128 monks were killed that day. The Great Shaolin Purge took 70 days as Qing forces hunted down the 18 survivors. The surviving warrior monks of Shaolin inflicted massive casualties on their Qing pursuers but, in the end, their numbers were too great. Soon only five remained:

• The Chan master Jee Sin
• The nun Ng Mui
• The Taoist Bak Mei
• The Taoist Fung Dou Dak
• The "unshaved" (lay) Shaolin student Miu Hin

After two years of running and hiding from the Qing army, these fugitives of the cloth regrouped at Mount Emei in Sichuan Province. As one of the sacred mountains of China, Mount Emei was home to about 70 monasteries and temples where the five clerics could blend in easily.

It was decided that Bak Mei would infiltrate the Qing imperial court as a spy while the others travelled throughout China to establish an alliance of anti-Qing rebels. However, the more Bak Mei learned, the more he realized that his allies’ efforts would never be enough to overthrow the Qing, and so he left the rebellion, who took this as a betrayal, forcing Bak Mei on the run from those he was once on the run with. Almost all of the rebels who over the years sought to murder Bak Mei for his withdrawal from the struggle ended up dead at Bak Mei's hands, including Jee Sin and Miu Hin's son, Fong Sai-yuk, whom Bak Mei had known since Fong was a small boy. In other accounts, Fong Sai-yuk is not Miu Hin's son but his grandson.

Both these versions of the legend of Pai Mei come from inheritors of Bak Mei Kung Fu yet are very different from each other. Accounts of the Bak Mei and the Five Great Kung Fu Masters are many and varied. The latter account names the Shaolin traitor as Ma Ning-Yee rather than Bak Mei, though that detail was omitted for reasons of length. In other versions, Bak Mei and Ma Ning-Yee both betray Shaolin, sometimes joined by Fung Do-Duk. Still other versions say that “Bak Mei” is a nickname for either Ma Ning-Yee or Fung Do-Duk. For that matter, the legend of Bak Mei may have no basis in historical fact at all, and come solely from wuxia novels like Wan Nian Qing. The legends are particularly confused because some temples were burned down repeatedly, including after the time of Bak Mei.

Bak Mei is characterized by its emphasis on powerful close range hand strikes.[2] Within Bak Mei can be found the four principles of Fou (Float), Chum (Sink), Tun (Swallow), and Tou (Spit) common in the Southern Chinese martial arts like Ng Ying Kungfu (Chinese: 五形功夫), and also found in Karate. Unique to Bak Mei is its classification of the following 6 powers: biu (thrusting), chum (sinking), tan (springing), fa (neutralizing), tung, and chuk. Bak Mei emphasizes the movements of the tiger. The traditions of Bak Mei Kung Fu trace its origins to Mount Emei, where Bak Mei is said to have transmitted the art to the Chan (Zen) master Gwong Wai, who transmitted the art to the Chan master Juk Faat Wan and the Taoist Fung Fo.

The Taoist Fung Fo in turn passed the art on to Lau Siu-Leung, who established the Futshan lineage of Bak Mei.

Cheung Lai-Chuen began his study of the martial arts at the age of 7 with the traditional Chinese medicine practitioner Shak Lim, who taught him the Vagrant style. Later, Cheung would learn from Li Mung, who taught Chueng his family style, and from the Lam Yiu-Kwai's older uncle. While he was studying martial arts with the Lam family, he became close friends with their son Lam Yiu-Kwai, with whom he had much in common. Lam would later become known for disseminating Dragon Kung Fu much as Cheung would later become known for disseminating Bak Mei. Both were born in Hu¨¬y¨¢ng (»Ýê–) County in the prefecture of Huizhou in Guangdong and a marriage between their families would eventually make them cousins. They both left Huizhou to build their futures in Guangzhou and did so by opening several schools together. After moving to Guangzhou, Cheung was defeated by the monk Lin Sang after which the monk referred Cheung to his own teacher master Juk Faat Wan, who taught Cheung the art of Bak Mei over the next two or three years. Cheung had a background in Hakka Kuen, the martial arts of the Hakka people, from his study of the family style of Li Mung and the Vagrant style, which are both identified with the Hakka, as is Southern Praying Mantis (which Cheung is not known to have trained in). Because of this, Cheung's style of Bak Mei is associated with Hakka Kuen, but more strongly still with the Dragon style of Lam Yiu-Kwai¡ªwho is also said to have had a background in Hakka Kuen¡ªdue to the many years Cheung and Lam spent training together.[3]

Ming China, which had been weakened by corruption and internal rebellion, was overtaken by the Manchu people in 1644. Hong Mei ("Red Eyebrows"), abbot of the Southern Shaolin Temple, died during this time and his position was passed onto Chi Thien Su, known by his Dharma name Jee Sin Sim See, "Chan teacher Perfection". Another master named Chu Long Tuyen did not accept this. He believed the Ming had become corrupt and would rather serve the Manchu Qing dynasty.

In 1647 Manchu forces attacked the Southern Shaolin Temple in Quanzhou, Fujian. Only five masters managed to escape, and since then became known as the Five Elders.

Chi Thien Su, one of the Five Elders, founded another temple at Nine Lotus Mountain in Fujian where the survivors sought shelter. Chu Long Tuyen refused to provide his real name for fear of retribution against his family and students, in case they survived. The abbot then christened him Bak Mei "White Eyebrows". According to some stories, Bak Mei betrayed the Ming by taking information about their plot against the invaders to the Shunzhi Emperor, then returned with information about the Manchu attack plan to the Shaolin. After the temple was destroyed, Bak Mei and Fong Toh Tak (creator of the Bak Fu Pai) left the temple on separate paths in order to study Taoism.

Bak Mei trained an anti-imperial attack force but, following capture of the force by the imperials, was forced to teach and lead 50,000 imperial troops in the second destruction of the Shaolin Temple to prevent those captured with him from being tortured and killed. There, Bak Mei slew the "invincible" Shaolin leader Jee Sin in single combat by breaking his neck. He claimed he did this to prevent the massacre of the monks in the temple by the troops who followed him.

While he is often portrayed as a traitor, Bak Mei's actions were undertaken, including the destruction of the temple, with the intention of preventing harm to those who had chosen to follow him. It is possible that if Bak Mei had not aided the imperial forces, his followers would have been tortured to death.[4]

During the reign of the Kangxi Emperor (1662–1722), the warriors of the Xilufan rebellion were so feared that the two ministers whom Kangxi ordered to quell the revolt fled China rather than face the mercilessness of the Xilu warriors, which often involved beheading. In 1673, over a period of three months, the 128 monks of the southern Shaolin Temple defeated the Xilu army without suffering a single casualty. However, by doing so they had made enemies of some Qing officers who were embarrassed by how easily the Shaolin monks had succeeded where they had failed.

Rumors soon began to spread about the threat posed by a power so great that it defeated the entire Xilu army with a force of only 128 monks. This campaign of innuendo was wasted on the Kangxi Emperor, who remained grateful to the monks, but the rumors had their intended effect on his successor, the Yongzheng Emperor (1722–1735). He began his reign by plotting the temple's destruction and was said to have secretly recruited a band of renegade warrior monks from Tibet to carry out his plan.

In 1723, on the 6th day of the first new moon of the lunar calendar, a former Shaolin disciple named Ma Ning-Yee aided Qing forces to launch a sneak attack on the southern Shaolin Temple. They began the assault by bombarding the largely wooden monastery with a relentless deluge of burning arrows. Between the surprise attack, the fire, and the overwhelming number of Qing soldiers, 110 out of the 128 monks were killed that day. The Great Shaolin Purge took 70 days as Qing forces hunted down the 18 survivors. The surviving monks of Shaolin inflicted massive casualties on their Qing pursuers but, in the end, their numbers were too great.

Soon only five remained. Their identities vary but they are generally accepted as the following:

• The Chan Monk Jee Sin
• The Shaolin Abbess Ng Mui Si Tai
• The Chan Monk Bak Mei
• The Daoist Fung Do-Duk who later created the white tiger style
• The "unshaved" (lay) disciple Miu Hin

Bak Mei salute

After two years of running and hiding from the Qing army, these fugitives of the cloth regrouped at Mount Emei in Sichuan Province. As one of the sacred mountains of China, Mount Emei was home to about 70 monasteries and temples where the five clerics could blend in easily.

It was decided that Bak Mei would infiltrate the Qing court as a spy while the others travelled throughout China to establish an alliance of anti-Qing rebels. The more Bak Mei learned, the more he realized that his allies' efforts would never be enough to overthrow the Qing. He decided to give up on the rebellion, which was seen as a betrayal.[4]

According to the Fatsan family tree, Pak Mei passed the art to Kwong Wai, Chuk Yun, Fung Fo Dao Yan, Lau Siu-Leung (刘少良) who established the Fatsan lineage of Bak Mei. (source: Barbary Jonathan) [4]

Jeung Lai Chuen began his study of the martial arts at the age of 7 with the Classical Chinese Medicine practitioner Sek Lam, who taught him the vagrant style. Jeung would later learn Li Style from Li Mung, (founded by Li Yi李義) who taught Jeung his family style. While he was studying martial arts with the Lam family, he became close friends with their son Lam Yiu Gwai, with whom he had much in common, and eventually studied under Yiu Gwai's uncle. Lam would later become known for disseminating Dragon Kung Fu much as Jeung would later become known for disseminating Bak Mei. Both were born in Huìyáng County (惠陽) in the Huizhou prefecture of Guangdong and a marriage between their families would eventually make them cousins. They both left Huizhou to build their futures in Guangzhou and did so by opening several schools together.

After moving to Guangzhou, Jeung was defeated by the monk Lin Sang after which the monk referred Jeung to his own teacher Juk Faat Wan, who taught Jeung the art of Bak Mei over the next two or three years. Jeung had a background in the martial arts of the Hakka people, from his study of Li Mung's family style and the vagrant style. Because of this, Jeung's style of Bak Mei is associated the dragon style of Lam Yiu Gwai due to the many years Jeung and Lam spent training together.

Bak Mei Forms: This is an example of a form curriculum.[4]

• 直步標指 - Jik Bou Biu Ji
• 十字拳 - Sup Ji Kuen (also called Sek Si)
• 石獅拳 - Sek Si Kuen (also called Sup Ji)
• 三門八卦 - Saam Mun Baat Gwa Kuen
• 四門八卦 - Sei Mun Baat Gwa Kuen
• 九步推 - Gau Bou Tui
• 鷹爪黏橋 - Ying Jow Lim Kiu
• 金剛拳 - Gam Gong Kuen (created by 5th gen Chan Gwok Wah)
• 地煞拳 - Dei Saat Kuen
• 十八摩橋 - Sap Baat Moh Kiu
• 猛虎出林 - Maang Fu Chut Lam
• 五行摩 - Ng Hang Moh

Cheung Lai Chuen's first set of six disciples in Guangzhou were:

(Chinese) (Cantonese) (Mandarin) 邱人和 Yau Yan Wo / Qiu Renhe 劉鑫容 Lau Yam Yung / Liu Xinrong 朱百貴 Jyu/Chu Bak Gwai / Zhu Baigui 葉竹林 Yip Juk Lam / Ye Zhulin 王耀光 Wong Yiu Gwong / Wang Yaoguang 李達橋 Lei Dat Kiu / Li Daqiao