Baron Hirsch Synagogue

The nucleus of the Jewish community in Memphis formed in the downtown area north of Adams Street commonly known as the "Pinch" or "Pinch District".[7] The Pinch was the center of, and traditionally associated with, immigration and immigrant communities in Memphis.[8]

Having no permanent place of worship at its initial organization in the 1860s, around 1884, a group of Jewish immigrants who wished to follow religious Orthodoxy began to pray together in rooms above various downtown Memphis stores, at private homes, and on the second floor of a modest hotel.[2][3][4] Rabbi I. Myerowitz was the congregation's first spiritual leader, serving from 1891 to 1893.

In about 1890 or 1892, the group was chartered as the Baron Hirsch Benevolent Society,[2] named in honor of the famed French Jewish philanthropist, Baron Moritz de Hirsch.[9][10]

That same year they purchased a former African American church at 4th Street and Washington Avenue, in the Pinch, for use as a synagogue, moving in 1912.[2][3][4] A contemporary account gives membership in 1904 as eighty-five.[2]

The Baron Hirsch congregation continued to grow and soon tore down their old building and built a new synagogue, at a cost of $35,000 ($1,012,000 in current dollar terms), on the same site in 1915. The new synagogue's sanctuary could hold over 700 worshippers. Still located in the downtown Pinch district, the congregation built the Menorah Institute next to the synagogue in 1928, providing classrooms and space for the congregation's social activities.[4] This building was razed after the congregation relocated in the 1950s.[11]

The total Jewish population in Memphis in 1920 was approximately 7,000 persons.[10]

In the 1930s, the Memphis Jewish community continued the move eastward from the Pinch and other downtown neighborhoods that had begun in the 1920s to the new subdivisions in northern Midtown around the Vollintine-Evergreen area[12] and many members began keeping Sabbath apartments downtown in order to attend synagogue.[1] The congregation struggled somewhat in the Depression years. However, by 1941, Baron Hirsch had 500 member households and 300 children in its religious school.[4]

During World War II, it opened the Menorah Institute to soldiers stationed in the area, converting part of the building to a USO Center with sleeping quarters. The outside area between the synagogue and the Menorah Institute was paved for use in USO dances.[4]

Baron Hirsch Synagogue
U.S. Historic district Contributing property
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Location	1740 Vollintine Ave., Memphis, Tennessee
Built	1950–52 and 1955–57
Architect	George Awsumb
Architectural style	International Style
Part of	Vollintine Hills Historic District (ID07000684)
MPS	Memphis MPS
Added to NRHP	July 11, 2007[13]

South portico and entrance facing Vollintine Avenue

Flourishing in the post-War years under the leadership of Rabbi Isadore Goodman, by the late 1950s, it had grown to over 1000 households and 500 children in its school. This dramatic increase in membership coupled with the movement of Jews out of the downtown Pinch area, spurred the congregation to begin planning for a new synagogue.

Built in two phases — 1950–52 and 1955–57 — on a 12.4-acre (50,000 m²) plot,[6] the enormous new synagogue rose on the site of a former golf course at Vollintine Avenue and Evergreen Street in midtown Memphis (in what is now the Vollintine Hills Historic District). It was built with 2200 permanent seats in the sanctuary and accommodation for an additional 1000 worshippers.[3][4] When it was completed in 1957, the main sanctuary of the synagogue was the largest in the United States, according to the Union of Orthodox Jewish Congregations of America.[14]

The $1,600,000 rectilinear International Style building was designed by architect George Awsumb with powerful gray limestone wall cladding enhancing its clean modern lines. Artisan Jack Grue designed the stained glass windows.[1]

Construction of this new synagogue, along with a significant amount of new housing for members of the congregation that was within walking distance of the synagogue, created a clearly definable geographic area, readily distinguishable from other areas, which has now been placed on the National Register of Historic Places and called the Vollintine Hills Historic District.[5][6]

The congregation's membership doubled in the new synagogue, emerging as the largest Orthodox congregation in the United States.[4] Explanations for this strong growth vary: A claim has been made that it is a "testament to the strength of orthodox Judaism in Memphis;"[4] other sources attribute it as something of a hallmark or local trait, that is, the tendency at that time for both Jews and Christians in Memphis to be affiliated with a religious institution.[15] In the United States in the 1950s, there was a national trend towards increased affiliation with both church and synagogue membership rising in an unprecedented fashion.[15] The country experienced a 40% rise in population from the 1930s to the 1950s but a 50% increase in church and synagogue affiliation.[16]