Basanta Kumar Mallik

He was the son of Srihari Kumar Mallik, an East India Railway employee, born at Jamalpur in Bihar on 27 May 1879. The family moved to Halisahar in West Bengal when he was still young. His father had a drinking problem, and died in 1888. His mother, with her mother-in-law and the other children, then moved back to Meherpur, the family home.[2] Robert Graves gave a version of Srihari's death: he was a Christian convert who gave up Hindu dietary practices, wrecking his health.[3]

After attending the Meherpur high school, Basanta Kumar Mallik went to the General Assembly's Institution in 1896. In Calcutta he encountered William Spence Urquhart, from 1902 teaching at Duff College, who became a friend. After some family troubles, he gained a B.A. degree in Mental and Moral Philosophy in 1902, having gone through an arranged marriage in 1900 in Hazaribagh which came to nothing.[4][5] He took an M.A. degree in Philosophy at Presidency College, Calcutta in 1903. For the next few years he divided his time between a tutoring job in Chitpur Road, Calcutta and Hazaribagh.[6] He took on posts as warden of student hostels, befriended Kali Nath Roy and visited Varanasi in 1907.[7]

In 1908 a recommendation by a friend gained Mallik a position as tutor to Kaiser Shumsher Jung Bahadur Rana, son of Chandra Shumsher Jung Bahadur Rana, Prime Minister of Nepal with title Maharaja.[8] Kaiser, who later became a bibliophile, visited the United Kingdom with his father that year.[9] He was the third son, born in 1892, and his mother had died in 1905. He had been a student at the Durbar High School. In 1907 he was given a position in the Foreign Imports Department.[10] Mallik had been chosen after Kaiser's current tutor consulted the principal of the Durbar High School, and joined the court in Kathmandu in May 1909, meeting Kaiser who was camping with his father in the Gokarna reserve.[11] He shortly took on responsibility for another of the sons, and started to work under the Foreign Secretary. He was involved in preliminary discussion of what became the Nepal–Britain Treaty of 1923, the long-term goal of Chandra Shumsher's diplomacy.[12]

Life in Kathmandu near the Pashupatinath Temple suited Mallik. But Chandra Shumsher was able to arrange for his admission to Exeter College, Oxford through Lord Curzon, to read law.[13]

Mallik arrived in Oxford in 1912, and was admitted to Lincoln's Inn on 20 November.[14] He took a law degree as an undergraduate at Exeter College, graduating B.A. in Jurisprudence in 1916.[15] The original intention that he should return to Nepal in 1915 was made impractical by World War I.[16]

In Michaelmas Term 1917 Mallick began a diploma course in anthropology.[17] It led to certificates in anthropology in 1918, and a diploma in 1919. He then started on doctoral study, producing a dissertation on "The Problem of Freedom", but leaving Oxford in 1923 before his examination.[18]

Mallik returned to India in October 1923.[32] He made a visit to Nepal at the end of the year and saw Kaiser Shumsher in his library, but was no longer in favour at court there: Kaiser had supported his post-war period in Oxford, but he was not to expect a post from Chandra Shumsher.[16] He found lodgings in Raja Nava Kissen Street, Calcutta, through the Sen family for whom he had worked as a tutor.[34]

Around 1924 Radhakrishnan found in Mallik and Kiron Mukherji two younger thinkers who shared his interest in European philosophy, and later in the 1920s Mallik came to be on close terms with him.[35] In June 1925 Sam Harries arrived in Calcutta to visit Mallik. He died suddenly while there, from cerebral malaria.[36]

Taking on legal work, Mallik was able to afford a home of his own, Palashi in the district of Kanchrapara. He was also engaged once more in Nepal, as adviser, at a time when Juddha Shumsher Jung Bahadur Rana was faced with some serious family issues. In 1933 Mallik encountered numerous problems, with the finances of Palashi, with the death in the family of a brother involved with the Congress Party and independence politics, and an uncomfortable exit from Kathmandu via a journey on foot before he could find adequate transport to Raxaul on the Indian border. He suffered a breakdown of his physical health.[37]

At a low point, Mallik was contacted by Lilian Huss, a Swedish slight acquaintance from his early years in Oxford. In 1936 he voyaged from Kidderpore on the DDG Hansa line cargo steamer SS Neuenfels to Hamburg, where Lilian Huss met him. They went on to Stockholm, where he met Lilian's husband, Harald Axel Huss. He stayed with them, writing to Mary Neighbour from his old Oxford circle.[38]

Mallik returned to Oxford in February 1937, with the support of Lilian Huss in Stockholm, on what was intended to be a visit. He had few resources and no job, but began renewing old relationships, and stayed on.[39]

Robert Graves was living on Majorca, but arrived in London in the summer of 1937, escaping the Spanish Civil War with Laura Riding.[40] Riding vetoed further contact with Mallik.[41] Mallik sent as intermediary Ethel Reeves, sister of James Reeves. She made a verbose appeal to Graves which changed nothing.[42] Graves concluded that under the influence of philosophy, an interest that came with his friendship with Mallik, he had written bad poetry.[43] In the first edition of Good-Bye to All That, he expressed the thought that the intense discussions he had had with Mallik and Sam Harries, in particular, had almost led to metaphysics for him driving out poetry. The revision of 1957 omitted this passage and the other mentions of Mallik.[44]

Mallik did meet Radhakrishnan with Kaiser Shumser in London that year, 1937.[45] Alan Collingridge, who was on the council of Morley College, sought out Mallik on his return.[46][47] Mallik gave two public lectures there, in 1942.[48] L. A. G. Strong, a friend of Sydney Lewis from undergraduate days, renewed his acquaintance with Mallik through Winifred Lewis, Sydney's elder sister who became Mallik's biographer.[49] Winifred had heard about Mallik's return from Alexander Vidaković, who had met Mallik by chance on The Broad.[50]

In rooms on Iffley Road, Mallik wrote his first book, which he had begun in Stockholm. He consulted Radhakrishnan, and drew on discussions in which he had been involved, with the Parichay circle around Sudhindranath Dutta, on Hindu–Islamic relations. Through Radhakrishnan's influence, it was published in 1939 by Allen & Unwin as The Individual and the Group: An Indian Study in Conflict.[51]

From 1942 Mallik lived in a household at 16 Polstead Road, in north Oxford, with supporters including Winifred Lewis, Nora Bolton and Hilda Alden;[52] M. N. Srinivas described meeting Franz Baermann Steiner there, at the "residence of four or five middle-aged English women and an elderly Indian philosopher".[53] That year Mallik started to give lectures in Exeter College, for undergraduates studying Greats or Modern Greats (PPE). For two academic years he covered history, and then in 1944/5 logic and theory of knowledge.[54]

In autumn 1958 Winifred Lewis, Mallik's long-term companion, took him for a holiday on Dartmoor. After a collapse in health on 23 September, he was admitted to the Acland Nursing Home. He was taken home to Polstead Road in November, and died there on 9 December. Winifred Lewis took his body to Bombay on the P&O steamer SS Pinjarra, arriving 22 January 1959. It went to Varanasi for cremation, and she placed his ashes in the River Ganges.[55]

• The Individual and the Group: An Indian Study in Conflict (1939). This work and the next, together with Radhakrishnan's Indian Philosophy (1923), have been seen as containing critique of Western philosophy for its poor grasp of lived experience.[56]
• The Real and the Negative (1940)[57]
• Gandhi – A Prophecy (1948)[58]
• Related Multiplicity (1952)
• The Towering Wave (1953)
• Non Absolutes (1956)
• Mythology and Possibility (1960)

Interchange of Selves, a "dramatic treatise on stoicism" by Mallik, was rewritten by Robert Graves for publication in his little magazine, The Owl, and appeared in the 1923 final issue, Winter Owl, edited by Graves and William Nicholson. It was then reprinted in 1924, in Mock Beggar Hall.[32][59][60] Graves referred to it as "An Actionless Drama for Three Actors and a Moving Background" and gave a dedication to Lady Cecilia Roberts, wife of Charles Henry Roberts and a long-term supporter of Mallik, the mother of Wilfrid Roberts.[61][62] Kersnowski suggests that Graves may have tried to impose on Mallik's work dramatic conventions of Symbolist theatre from a generation earlier. The intellectual content concerns conflict, endurance and history.[61]