Björn at Haugi
Björn at Haugi ("Björn at the Barrow" from the Old Norse word haugr meaning mound), Björn på Håga, Björn II or Bern was, according to Hervarar saga, a Swedish king and the son of Erik Björnsson, and Björn ruled together in diarchy with his brother Anund Uppsale. Björn at Haugi is sometimes identified with the historically attested Björn, a local Swedish ruler mentioned in the 9th-century Vita Ansgarii by Rimbert.
Björn at Haugi | |
---|---|
Legendary king of Sweden | |
Reign | 9th century |
Born | 832 AD Sweden |
Died | 9th century |
House | House of Munsö |
Father | Erik Björnsson |
Religion | Norse Paganism |
The account of the Hervarar saga
The Hervarar saga is an Icelandic work from the 13th century. At the end of a saga, a short chronicle of the Swedish kings from Ivar the Wide-Fathoming to Philip (d. 1118) has been appended, where Björn at Haugi is mentioned:
The sons of Björn Ironside were Eric and Refil. The latter was a warrior-prince and sea-king. King Eric ruled the Swedish Realm after his father, and lived but a short time. Then Eric the son of Refil succeeded to the Kingdom. He was a great warrior and a very powerful King. The sons of Eric Björnsson were Önund of Upsala and King Björn. Then the Swedish Realm again came to be divided between brothers. They succeeded to the Kingdom on the death of Eric Refilsson. King Björn built a house called 'Barrow,' and he himself was called Björn of the Barrow. Bragi the poet was with him. King Önund had a son called Eric, and he succeeded to the throne at Upsala after his father . He was a mighty King. In his days Harold the Fair-haired made himself King of Norway. He was the first to unite the whole of that country under his sway.[1]
This account dates king Björn to the first half of the 9th century, as his nephew Eric Anundsson was the contemporary of Harald Fairhair.[2] Landnámabók mentions a Swede named Þórðr knappr who was one of the first settlers in Iceland and whose father was called Björn at Haugi.[2][3] Moreover, Björn and his court skald Bragi the Old are mentioned also in Skáldatal, where a second court skald also is mentioned, Erpr lútandi.[4][5]
The Icelandic scholar Jón Jóhannesson has argued that Björn at Haugi may in fact have been a petty ruler in Norway around the late 9th century, and is consequently not, as often hypothesized in older history writings, the same person as the Swedish king Bern (Björn) in the Vita Ansgarii who ruled around 829-830. The more original version of the Landnámabók seems to have contained two passages which associate Björn with persons from Sogn and Halogaland. Though evidence is not conclusive, Jóhannesson suggests that later tradition moved Björn from Norway (possibly Trondelag) to Svithiod due to certain legendary associations, or even since he had Swedish ancestry. The Icelanders may also have known about the Swedish Björn via the chronicle of Adam of Bremen (c. 1075), and assimilated him with the king in Skáldatal and Landnámabók.[6]
See also
Notes and references
- "Hervarar saga ok Heiðreks" Archived 2007-05-08 at the National and University Library of Iceland, Guðni Jónsson's and Bjarni Vilhjálmsson's edition at Norrøne Tekster og Kvad. English translation by N. Kershaw: "The Saga of Hervör and Heithrek" Archived 2006-12-27 at the Wayback Machine in Stories and Ballads of the Far Past, translated from the Norse (Icelandic and Faroese). Cambridge University Press, 1921.
- Jónsson, Finnur (1890). "Om skjaldepoesien og de ældste skjalde", in Kock, Axel (Ed.). Arkiv för nordisk filologi, sjätte bandet. Ny följd: andra bandet. C.W.K. Gleerups förlag, Lund. p. 144.
- The relevant page of Landnámabók Archived September 30, 2007, at the Wayback Machine in the English translation at Northvegr.
- Skáldatal. Archived July 6, 2011, at the Wayback Machine
- Jónsson, Finnur (1890). "Om skjaldepoesien og de ældste skjalde", in Kock, Axel (Ed.). Arkiv för nordisk filologi, sjätte bandet. Ny följd: andra bandet. C.W.K. Gleerups förlag, Lund. p. 143.
- Jóhannesson, Jón (1966-69) "Bjorn at Haugi", Saga-Book of the Viking Society 17, p. 293-301