Blase J. Cupich

Blase Joseph Cupich was born on March 19, 1949, in Omaha, Nebraska, into a family of Croatian descent, as one of the nine children of Blase and Mary (née Mayhan) Cupich.[2] He attended Mount Michael Benedictine Abbey and High School in Elkhorn, Nebraska, and Archbishop Ryan High School in Omaha, Nebraska. Cupich then studied at Saint John Vianney Seminary at the University of St. Thomas in Saint Paul, Minnesota, obtaining his Bachelor of Philosophy degree in 1971. Cupich went to Rome to study at the Pontifical North American College and the Pontifical Gregorian University, earning a Bachelor of Sacred Theology degree in 1974 and a Master of Theology degree in 1975.[3] He speaks six languages, including English and Spanish.[4]

Cupich was ordained to the priesthood for the Archdiocese of Omaha by Archbishop Daniel E. Sheehan on August 16, 1975. After his ordination, he served as both associate pastor at St. Margaret Mary Parish and instructor at Paul VI High School in Omaha until 1978. He served as director of the Office for Divine Worship and as chair of the Commission on Youth from 1978 to 1981. Cupich completed his graduate studies at the Catholic University of America in Washington, D.C., obtaining his licentiate in 1979 and his Doctorate of Sacred Theology in 1987. His dissertation was entitled "Advent in the Roman Tradition: An Examination and Comparison of the Lectionary Readings as Hermeneutical Units in Three Periods".[5]

From 1980 to 1981, Cupich was an instructor in the Continuing Education of Priests Program and Diaconate Formation at Creighton University in Omaha. He then served as secretary of the nunciature to the United States until 1987, and occasionally acted as spokesman for the mission.[6] Cupich was pastor of St. Mary Parish in Bellevue, Nebraska, from 1987 to 1989, president-rector of the Pontifical College Josephinum in Columbus, Ohio, from 1989 to 1996, and pastor of St. Robert Bellarmine Parish in Omaha from 1997 to 1998.[3]

On July 6, 1998, Cupich was appointed as the seventh bishop of the Diocese of Rapid City by Pope John Paul II.[7] He was installed and consecrated by Archbishop Harry Flynn on September 21, 1998. The co-consecrators were Archbishops Elden Francis and Charles Chaput.[8]

As bishop, Cupich banned children from receiving their first holy communion in the Tridentine Mass or being confirmed in the traditional form. In 2002, Cupich prohibited a Traditional Mass community from celebrating the Paschal Triduum liturgies according to the 1962 form of the Roman Rite. When Cupich was transferred these bans were lifted & the original mass reinstated. First Holy Communion and Confirmations resumed in the traditional rite. [9]

During the 2004 US presidential election, Cupich did not join those bishops who said that eucharist should be denied to Catholic politicians who support abortion rights for women He said, "We cannot cherry-pick particular issues. We have to be willing to talk about all issues. Our position begins with protecting the unborn, but it doesn't end there."[10] Two years later, as South Dakota voters considered a referendum that would ban abortion except to save the mother's life, Cupich called for "public dialogue ... marked by civility and clarity". He proposed three conditions for the conduct of political debate:

1. It must be recognized that both the issue of abortion and legal restrictions on abortion are inevitably moral questions informed by moral values; 2. There should be agreement that any discussion of abortion and the law must recognize both the suffering of the unborn children in abortion and the suffering of pregnant women in dire circumstances; 3. There must be a commitment to dialogue that is civil, interactive and substantial.[11]

The statute was defeated 55% to 45%.[12]

Shortly before the U.S. presidential election of 2008, Cupich published an essay in America on the question of race that said:[13]

As we draw near an election day on which one of the major party candidates for president is for the first time a person of African-American ancestry, we should be able to do so with a sense that whatever the outcome, America has crossed another threshold in healing the wounds that racism has inflicted on our nation’s body politic for our entire history. However, in view of recent media reports regarding race-based voting, this potentially healing moment could turn into the infliction of one more wound if racism appears to determine the outcome. Because of that menacing possibility, it is worth recalling for Catholics and all Americans.... [R]acism is a sin.

Cupich served on the United States Conference of Catholic Bishops' (USCCB) Committee for Young Adults during 2000 to 2003, the period when the USCCB adopted its Dallas Charter, establishing procedures for handling accusation of priest misconduct. He served again on the USCCB's renamed Committee on Protection of Children and Young People in 2005 to 2006. Cupich became head of the committee in 2008.[14]

Following the 2008 US presidential election, Cupich advised his fellow bishops to find ways to work with the incoming Obama administration: "Keep in mind a prophecy of denunciation quickly wears thin, and it seems to me what we need is a prophecy of solidarity, with the community we serve and the nation that we live in."[15]

On June 30, 2010, Pope Benedict XVI appointed Cupich as bishop of the Diocese of Spokane.[16] He was installed as the sixth bishop of the Spokane on September 3, 2010, in a ceremony at Gonzaga University in Spokane, Washington.[17]

In 2011, Cupich discouraged priests and seminarians in his diocese from participating in demonstrations in front of Planned Parenthood clinics or supporting 40 Days for Life, an anti-abortion movement that conducts vigils at facilities that offered abortion services. Cupich later clarified his position through a statement that said that while he wouldn't forbid priests from praying outside the clinics, he believed that "Decisions about abortion are not usually made in front of clinics — they’re made at 'kitchen tables and in living rooms and they frequently involve a sister, daughter, relative or friend who may have been pressured or abandoned by the man who fathered the child.'"[18][19] In February 2011, when Cupich was heading the USCCB Committee for the Protection of Children and Young People , a Philadelphia grand jury investigation found that the Archdiocese of Philadelphia had allowed 37 priests to remain active despite accusations of abuse or inappropriate behavior. Cupich commented in March:

"This is confusing and demoralizing to many people. Everybody is very saddened by this because people are working very hard, each and every day, to implement the charter. And to have this happen is really just painful for all of us."[20] Cupich later called the Philadelphia events "an anomaly". He said the U.S. bishops had implemented much of their agreed upon reforms known as the Dallas Charter (2002) and added: "If we want our people to trust us, we have to trust them. So we are doing our best to make sure that we are transparent with them."[21]

In June Cupich again pointed to the Dallas Charter, which he thought needed few modifications. He emphasized the need for proper implementation:[22]

It's not the charter that's the problem. It seems to me to be whether or not the people are using the charter as a reference point appropriately.... We consider the charter to have an iconic status. We believe the decisions we made in 2002 were significant. They involved not only a change in practice and policy, but I think culture as well, and so we are going to be reluctant to back off this commitment in any way to make any changes.

Over the course of three months in 2011, Cupich published "The New Roman Missal: A Time of Renewal", a historical overview on liturgical renewal to introduce the new English translation of the Roman Missal.[23][24] He wrote favorably of moving from an ad orientem to a versus populum direction of the priest in the Mass; he lamented those who did not accept the changes of the post-Vatican II Roman Missal; he wrote favorably about Communion under both species and Mass in the vernacular, non-Western inculturation into the liturgy, lay participation in the liturgy as a litmus test of active participation, and rubrics simplification.

In April 2012, Cupich supported the decision of Gonzaga University to invite Anglican Desmond Tutu to speak at its graduation ceremonies and receive an honorary degree, against which the Cardinal Newman Society and others active in the anti-abortion movement were protesting.[25][26]

As voters faced a November 2012 referendum on the legalization of same-sex marriage in Washington State, Cupich wrote a pastoral letter that first noted that the question was often seen in terms of personal sympathy and "a matter of equality":[27]

Proponents of the redefinition of marriage are often motivated by compassion for those who have shown courage in refusing to live in the fear of being rejected for their sexual orientation. It is a compassion that is very personal, for those who have suffered and continue to suffer are close and beloved friends and family members. It is also a compassion forged in reaction to tragic national stories of violence against homosexuals, of verbal attacks that demean their human dignity, and of suicides by teens who have struggled with their sexual identity or have been bullied because of it. As a result, supporters of the referendum often speak passionately of the need to rebalance the scales of justice.

Cupich then called for "a substantial public debate ... carried on with respect, honesty and conviction" and asked for "careful consideration" of the church's position on the referendum. He concluded with a statement of tolerance that differentiated the Church from opponents of the referendum:

I also want to be very clear that in stating our position the Catholic Church has no tolerance for the misuse of this moment to incite hostility towards homosexual persons or promote an agenda that is hateful and disrespectful of their human dignity.

Cupich explained the Church's position on the referendum: that Washington's registered domestic partnerships already gave same-sex couples all the legal rights associated with marriage, so equality was not an issue; that the referendum attempts to make different-sex and same-sex relationships identical, not equal; that it ignores the real differences between men and women and how "sons and daughters learn about gender from the way it is lived by their mothers and fathers"; that removing the terms mother and father from legal documents transforms how we think about family relationships; that the impact on other features of marriage law, such as limiting marriage by relatives or restricting marriage to two people, are unknown; and that the question is not whether a religious or secular definition of marriage will prevail: "Marriage existed either before the church or the state. It is written in our human nature."[28]

Cupich wrote on January 22, 2013, referencing the murder of 20 children in a Newtown, Connecticut, elementary school a few weeks earlier, that "The truth will win out and we have to believe that a nation whose collective heart can break and grieve for babies slaughtered in Newtown has the capacity and God's grace to one day grieve for the babies killed in the womb."[29]

Cupich allowed Catholic Charities employees to help people register for benefits under the Affordable Care Act, popularly known as "Obamacare," in contrast to most other bishops.[30] He said:[31]

We consider health care a basic human right and we believe that people should have access to affordable health care in order to live a full life. We want to make sure that people who do not have ready access to affordable care do. This is a program that does allow this to take place.

In June 2014, Cupich spoke at a conference at the Catholic University of America on the Catholic response to libertarianism,[32] which he criticized in detail:

By uncoupling human dignity from the solidarity it implies, libertarians move in a direction that not only has enormous consequences for the meaning of economic life and the goal of politics in a world of globalization, but in a direction which is inconsistent with Catholic Social Teaching, particularly as it is developed by Pope Francis.

As an alternative to libertarianism, Cupich advocated some of Pope Francis' views, including his "different approach to how we know and learn" by "making sure that ideas do dialogue with reality" and his call "for a shift from an economics of exclusion to a culture of encounter and the need for accompaniment", in which, he explains, "One encounters another, not one self. This emphasis on encounter and accompaniment unmasks the difficulty with libertarianism, for its stated goal is to increase human autonomy as the priority." He closed by expressing his "serious concerns about libertarianism that impact the pastoral life," the difficulty of counseling young people whose "interior life is at risk in a world that encourages them to be caught up in their own interests". Francis' critique of contemporary capitalism is, in his view, "tethered to a rich tradition of ... challenging economic and political approaches which fall short of placing human dignity in all its fullness as the priority."

Cupich praying at a 2017 Good Friday demonstration against gun violence in Chicago with then-state Rep. David S. Olsen (on the right)

The Vatican announced on September 20, 2014, that Francis had accepted the resignation of Cardinal Francis George as archbishop of Chicago and named Cupich to succeed him.[33] Cupich was installed there on November 18, 2014.[34] Before his installation in Chicago, Cupich announced he would live in a suite of rooms at Holy Name Cathedral rather than in the Gold Coast district mansion that traditionally served as the residence of Chicago's archbishops.[35]

Cupich announced a major reorganization of the Archdiocese on April 30, 2015. Approximately 50 archdiocesan employees accepted early retirement packages. He appointed the seminary rector, director of the metropolitan tribunal, and chancellor, while confirming Father Ronald Hicks as vicar general and Betsy Bohlen, formerly the CFO, as chief operating officer. A new Hispanic Council (Consejo) was created with headquarters in a church in Cicero, Illinois, in a heavily Hispanic area.[36] In March 2021 the archdiocese announced plans to combine thirteen parishes into five clusters, to minister to regions south of Chicago.[37]

Writing in the Chicago Tribune on August 3, 2015, during the Planned Parenthood 2015 undercover videos controversy, Cupich reiterated Cardinal George's call for "our commitment as a nation to a consistent ethic of life". He wrote that "commerce in the remains of defenseless children" is "particularly repulsive" and that "we should be no less appalled by the indifference toward the thousands of people who die daily for lack of decent medical care; who are denied rights by a broken immigration system and by racism; who suffer in hunger, joblessness and want; who pay the price of violence in gun-saturated neighborhoods; or who are executed by the state in the name of justice."[38] Father Raymond J. de Souza in the National Catholic Register, criticized what he claimed was Cupich's "inconsistent" practice of the "consistent life ethic", offered by Cardinal Joseph Bernardin in the mid-1980s, arguing that it "mainly serve[s] to downplay the urgency of the abortion question".[39] Cupich censured the Illinois Governor Bruce Rauner for approving abortion rights after allegedly promising not to,[40] and at a March for Life rally in Chicago, Cupich said abortion is an important issue and argued that it is in other issues that the Church's witness seems to be deficient, saying "We also have to care about that baby once that baby is born."[41]

On December 27, 2021, following the issuing of the motu proprio Traditionis custodes in July and the subsequent issuing of guidelines released by the Congregation for Divine Worship and the Discipline of the Sacraments in December, Cupich imposed restrictions on the celebration of the Traditional Latin Mass in the archdiocese of Chicago, including banning usage of the Traditional Rite on the first Sunday of every month, Christmas, the Triduum, Easter Sunday, and Pentecost Sunday.[42] Cupich was supportive of the motu proprio Traditionis custodes saying that "the TLM (Traditional Latin Mass) movement has hijacked the initiatives of St. John Paul II and Benedict XVI to its own ends."[43]

Within the USCCB, Cupich has served as chair of the Bishops' Committee on the Protection for Children and Young People since 2008 and he is a member of the Ad Hoc Committee on Scripture Translation. He has served as a member of the Committee on the Liturgy, the Communications Committee and the Ad Hoc Committee to Oversee the Use of the Catechism. He is also a board member of the Catholic Extension Society and the Catholic Mutual Relief Society. He has served on the board of St. Paul Seminary in St. Paul, Minnesota, as the episcopal advisor of the local Serra Club, and as a board member of the National Pastoral Life Center.[66] He began a three-year term as chair of the National Catholic Education Association in March 2013.[67]

On July 7, 2016, Pope Francis named Cupich a member of the Congregation for Bishops.[68] After being named to the College of Cardinals, Cupich was also appointed a member of the Congregation for Catholic Education in 2017.[69] Members of Vatican congregations normally have five-year terms.

Cupich is the Catholic co-chair of the National Catholic-Muslim Dialogue, sponsored by the Committee on Ecumenical and Interreligious Affairs of the USCCB.[70] He is chancellor of the University of Saint Mary of the Lake in Mundelein, Illinois.[71]

Wikiquote has quotations related to Blase J. Cupich.

• "Cupich Card. Blase J." Holy See Press Office. Archived from the original on October 19, 2017. Retrieved October 24, 2017.
• Pashman, Manya Brachear (November 15, 2014). "Soon to lead Chicago Catholics, Cupich wasn't always set on religious life". Chicago Tribune. Retrieved October 24, 2017.
• Roman Catholic Archdiocese of Chicago
• Roman Catholic Diocese of Rapid City Home Page
• Cupich, Blase J., "We are all a mixture of origins", Chicago Catholic, Archdiocese of Chicago, December 14, 2022