Wergaia

The Maligundidj people were divided into 20 clans each with their particular territory. The first question they would ask an outsider was:ngaia yauarin? (What is your flesh?) meaning what was your place within the system of moieties and totemic skin relations that governed Aboriginal identity.[12] They were a matrilineal society divided into two moieties: gabadj (var.gamutch)[12] (southern black cockatoo) and grugidj (var.krokitch)[12] (white cockatoo), with the moiety to which one belonged called a mir.[13] Intermarriage occurred often with the Jardwadjali and Dja Dja Wurrung clans, and meetings and ceremonies were attended with the Dadidadi, Wadiwadi, and Ladjiladji peoples to their north.[13]

According to information given by the Wudjubalug clan, the dreamtime creator, Bunjil the eaglehawk man, was assisted in fashioning the world by the BramBram Ngul brothers, dwellers in the Naracoorte caves,[14] who moulded men from a tree.[15]

One clan of the Wergaia, the Boorong near Lake Tyrrell, had accomplished star-gazers with a sophisticated knowledge of astronomy. When William Edward Stanbridge took up grazing lands in their territory in the mid 19th century, he learned of it from them. Stanbridge described part of their system in a lecture delivered before the Philosophical Institute of Victoria in September 1857. Stanbridge's exposition showed that the Wergaia connected the rising and setting of particular stars with seasonal events and dreamtime mythology.[16][17][18][19]

A reanalysis of Stanbridge's material has recently led to the hypothesis that some time after 1837, the Wergaia had registered the massive flaring or 'great eruption' of η Carinae, which they identified as Collowgullouric War — a female crow and wife of War — the crow, Canopus, and had incorporated the event into their ethnoastronomical system.[20]

A few examples illustrate the intimate correlation they established between the movements of celestial bodies and the cycles of natural phenomena in their native habitat. The northern rise of Marpeankuurk (Arcturus) signalled that it was time to harvest the larvae of the wood ant, a species of carpenter ant. When Neilloan (Vega) set just after duskfall, it indicated that malleefowl eggs were ready to be collected. The setting of Coonartoorung (the Beehive Cluster) in the constellation of Cancer marked the onset of autumn.[18]

One dreamtime story of the Wudjubalug people tells of how Gnowee, the sun, was created by Pupperimbul, one of the Nurrumbunguttia before these ancient spirits disappeared from the heavens before man himself was created, and the earth was in sheer darkness. Pupperimbul hurled an emu egg into the firmament, whereupon it burst and shed light over the sky. The celestial pattern of the near stars reflected kinship patterns: Gnowee's sister was Chargee Gnowee (Venus), the wife of Ginabongbearp (Jupiter).[21][22]

It is likely that first contact with Europeans was through smallpox epidemics which arrived with the First Fleet in 1788 and rapidly spread through the trading networks of Indigenous Australians and killed many people in two waves before the 1830s. It killed large numbers of people, and disfigured many more with pock-marked faces, and tribal elders said it came down the Murray River sent by malevolent sorcerers to the north. One Wudjubalug account called the disease thinba micka.[23]

The explorer Edward John Eyre was possibly the first European (called by the Wergaia ngamadjidj)[13] seen by the Maligundidj when he followed the Wimmera River to Lake Hindmarsh in 1838. His reports of the well-watered mallee country provided encouragement for the subsequent rush of settlers with their cattle and sheep eager to establish pastoral stations.[13] Strong resistance to this influx meant that Europeans could not travel unarmed in Wergaia territory during the first decade of settlement.[13] Horatio Cockburn Ellerman, an early settler who came to run the Antwerp station in 1846, had participated in several raids on Aboriginal camps,[24] and was notoriously hard on the Indigenous people early in his career. He had, according to the testimony of William Taylor, had taken part in a punitive raid in the southern Wimmera. His ruthlessness drew the enmity particularly of the Wudjubalug, who were rumoured to be intent on killing him. Ellerman obtained a warrant in 1844, and, enlisting the assistance of Border Police, tracked down the suspect, shooting him together with another Wudjubalug.[25] He was widely believed to have been involved in the murder of an Aboriginal woman at Banji bunag in 1846,[26] where he had fired at random at a Gur-balug group of Aboriginal people at their camp site on the Wimmera River.[27] Ellerman took her orphaned child in. Ellerman lost track of the boy while he consigned his wool to Melbourne in 1850, and Willie, who was picked up and befriended by schoolboys, was adopted by the Reverend Lloyd Chase and later taken to Britain to be educated as a missionary to his people. While in England, he found the climate and solitude unbearable and, contracting, a lung disease died on 10 March 1852.[27] Just before his death he asked to be baptised in the Christian faith, and was given the baptismal name William Wimmera. A sixteen-page account of his life, A Short memoir of William Wimmera, an Australian Boy, was published which focused on his religious redemption.[28]

Dick-a-Dick

Dick-a-Dick was a Wudjubalug tracker responsible for finding the three Duff children lost in the Australian bush for 9 days in 1864 which garnered national and even international attention. Dick-a-Dick was one of the Wudjubalug and Jardwadjali men who formed the basis for the Australian Aboriginal cricket team in England in 1868.

In 1981 or early 1982 the Aboriginal community met in Horsham and applied for registration as the Goolum Goolum Aboriginal Cooperative. According to Clark, Goolum goolum is a Wergaia word meaning 'stranger, especially a dangerous stranger, wild blackfellow.[27]

Two Moravian missionaries, Friedrich Hagenauer and F.W. Spieseke, who had been active at lake Boga for several years, established the Ebenezer Mission in 1859 in Wergaia country at a site called Banji bunag (variously spelled Bungo budnutt/Punyo Bunnutt),[29] close to where Willie's mother was killed, and a traditional meeting place and corroboree ground. The site was chosen with the assistance of Ellerman.[13]

In 1902 the State Government of Victoria decided to close the Ebenezer Mission due to low numbers. The mission closed in 1904, and most of the land reverted to the Victorian Lands Department as crown land, and was opened up for selection. In the following twenty years many Wergaia people were forcibly moved to Lake Tyers Mission in Gippsland under police escort, along with closure of all rations to Ebenezer Mission and seizure of children.[30]