List of Buddha claimants

This is a list of notable people who have claimed to have attained enlightenment and become buddhas, claimed to be manifestations of bodhisattvas, identified themselves as Gautama Buddha or Maitreya Buddha, or been honored as buddhas or bodhisattvas.

Claimants
  • Guan Yu - a Chinese general serving under the warlord Liu Bei in the late Eastern Han dynasty of China. Guan was deified as early as the Sui dynasty and is still worshipped by many Chinese people today, especially in southern China, Taiwan, Hong Kong, and among many overseas Chinese communities. He is a figure in Chinese folk religion, popular Confucianism, Taoism, and Chinese Buddhism, and small shrines to Guan are almost ubiquitous in traditional Chinese shops and restaurants. Many Buddhists accept him as a bodhisattva that guards the Buddhist faith and temples.
  • Wu Zetian (Emperor Shengshen of Wu Zhou) - founder of the Wu Zhou dynasty of China and the only legitimate empress regnant in Chinese history. Gained popular support by advocating Buddhism but ruthlessly persecuted her opponents within the royal family (by cutting off their arms and legs and inserting them in jars) and the nobility. She proclaimed herself an incarnation of Maitreya and made Luoyang the "holy capital".
  • Gung Ye - Korean warlord and king of the short-lived state of Taebong during the 10th century. Claimed to be the living incarnation of Maitreya and ordered his subjects to worship him. His claim was rejected by most Buddhist monks and later he was dethroned and killed by his own servants.
  • Nurhaci (Emperor Taizu of Qing) - founder of the Later Jin dynasty of China. Believed he was a manifestation of Manjushri Bodhisattva.
  • Lu Zhongyi - the 17th patriarch of the I-Kuan Tao. I-Kuan Tao followers believe that he is the first leader of the "White Sun" Era, the era of the apocalypse, thus he is the incarnation of Maitreya.
  • Kalki - Many scholars and analysts claimed the Hindu Avatar Kalki as Maitreya.[1][2][3][4][5]
  • Bahá'u'lláh - prophet of Persian origin, founder of the Baháʼí Faith stated publicly in 1863 CE that he is the promised Manifestation of God for this age predicted in all prophetic religions of the past.[6][7] Shoghi Effendi, eldest grandson and authorized interpreter of the sacred writings of Bahá'u'lláh and guardian of Baháʼí Faith from 1921 to 1957, identifies Bahá'u'lláh as "the fifth buddha" and "a Buddha named Maitreye, the Buddha of universal fellowship".[8][9]
  • Mirza Ghulam Ahmad - Ghulam Ahmad has claimed many titles he says were given to him by God including being a universal prophet for all religions (including Buddhism). In 1889 he found the Ahmadiyya Muslim Community, preaching Islam as a universal faith which came to support the true teachings of all other religions lost over the centuries.
  • Jim Jones - leader of the Peoples Temple cult. Jones claimed to be a living incarnation of the Buddha as well as Jesus Christ, Pharaoh Akhenaten, Father Divine and Vladimir Lenin.
  • Bhagwan Shree Rajneesh - also known as Acharya Rajneesh from the 1960s onwards, as Bhagwan Shree Rajneesh (during the 1970s and 1980s and as Osho from 1989) was an Indian mystic, guru, and spiritual teacher who garnered an international following. Osho later said he became spiritually enlightened on 21 March 1953, when he was 21 years old, in a mystical experience while sitting under a tree in the Bhanvartal Garden in Jabalpur.[10][11]
  • Ariffin Mohammed - founder of the Sky Kingdom. His movement had a commune based in Besut, Terengganu, that was demolished by the Malaysian government in 2005. He also claimed to be an incarnation of the Mahdi, Muhammad, Jesus and Shiva.
  • Lu Sheng-yen - founder and spiritual teacher of the newly created Buddhist lineage called the True Buddha School. Lu claims that in the late 1980s, he had reached enlightenment while training under a formless teacher and that he is an incarnation of Padmakumara, a deity in the Western Pure Land kingdom. He has since then called himself "Living Buddha Lian Sheng".
  • Ram Bahadur Bomjon (other names Buddha Boy, Maha Sambodhi, Dharma Sangha, Maitriya Guru, Palden Dorje, Tapasvi) - a 33 year old Nepalese ascetic whom many have hailed as a new Buddha. Naming himself publicly from 2012 as "Maitriya" Guru, he and his followers openly claim that he is the awaited Maitreya Buddha. He is a controversial figure currently under investigation for rape, and separately for the disappearance of four of his ashram members.[12][13]
  • B. R. Ambedkar is regarded as a Bodhisattva, the Maitreya, among the Navayana followers.[14][15] In practice, the Navayana followers revere Ambedkar, states Jim Deitrick, as virtually on par with the Buddha.[16] He is considered as the one prophesied to appear and teach the dhamma after it was forgotten, his iconography is a part of Navayana shrines and he is shown with a halo.[15] Though Ambedkar states Navayana to be atheist, Navayana viharas and shrines features images of the Buddha and Ambedkar, and the followers bow and offer prayers before them in practice.[17] According to Junghare, for the followers of Navayana, Ambedkar has become a deity and is devotionally worshipped.[18]

See also

References
  1. Powell, Robert; Isaacson, Estelle (2013). Gautama Buddha's Successor. SteinerBooks. ISBN 978-1-58420-162-5. Retrieved 17 May 2020.
  2. Roerich, Elena Ivanovna (1987). Letters, 1929-1938. Agni Yoga Society. Retrieved 17 May 2020.
  3. Plott, John C.; Dolin, James Michael; Hatton, Russell E. (1977). Global History of Philosophy: The period of scholasticism. Motilal Banarsidass Publishe. p. 358. ISBN 978-0-89581-678-8. Retrieved 17 May 2020.
  4. Lawrence, Troy (1990). New Age Messiah identified: who is Lord Maitreya? : Tara Center's "mystery man" alive and living in London. Huntington House Publishers. p. 62. ISBN 978-0-910311-17-5. Retrieved 17 May 2020.
  5. Stutley, Margaret (1985). Hinduism: The Eternal Law : an Introduction to the Literature, Cosmology and Cults of the Hindu Religion. Aquarian Press. ISBN 978-0-85030-348-3. Retrieved 17 May 2020.
  6. Momen, Moojan (1995). Buddhism And The Baha'i Faith: An Introduction to the Baha'i Faith for Theravada Buddhists. Oxford: George Ronald. pp. 50–52. ISBN 0-85398-384-4.
  7. Buck, Christopher (2004). "The eschatology of Globalization: The multiple-messiahship of Bahā'u'llāh revisited". In Sharon, Moshe (ed.). Studies in Modern Religions, Religious Movements and the Bābī-Bahā'ī Faiths. Boston: Brill. pp. 143–178. ISBN 90-04-13904-4.
  8. Smith, Peter (2000). "Bahá'u'lláh". A concise encyclopedia of the Baháʼí Faith. Oxford: Oneworld Publications. pp. 73–79. ISBN 1-85168-184-1.
  9. Shoghi Effendi, God Passes By, 1944, The Baha'i Publishing Trust, pgs 94 & 95
  10. McCormack, W. (2010). The Rajneesh Chronicles: The True Story of the Cult that Unleashed the First Act of Bioterrorism on U.S. Soil . Tin House Books. ISBN 098256919X. p. 34.
  11. York, M. (2009). The A to Z of New Age Movements. 33. Scarecrow Press. ISBN 0810863324. pp. 139-140.
  12. "'Ascetic' Ram Bahadur Bamjan accused of raping nun". Online Khabar. Retrieved 14 November 2018.
  13. Emburry-Dennis, Tom. "Ashram of 'Buddha boy' worshipped as reincarnation of Buddha raided by police after devotees 'disappear'". Independent.
  14. Fitzgerald, Timothy (2003). The Ideology of Religious Studies. Oxford University Press. p. 129. ISBN 978-0-19-534715-9.
  15. M.B. Bose (2017). Tereza Kuldova and Mathew A. Varghese (ed.). Urban Utopias: Excess and Expulsion in Neoliberal South Asia. Springer. pp. 144–146. ISBN 978-3-319-47623-0.
  16. Jim Deitrick (2013). Damien Keown and Charles S. Prebish (ed.). Encyclopedia of Buddhism. Routledge. p. 25. ISBN 978-1-136-98588-1.
  17. Rowena Robinson (2003). Religious Conversion in India: Modes, Motivations, and Meanings. Oxford University Press. p. 2009. ISBN 978-0-19-566329-7.
  18. I.Y. Junghare (1988), Dr. Ambedkar: The Hero of the Mahars, Ex-Untouchables of India, Asian Folklore Studies, Vol. 47, No. 1, (1988), pp. 93–121, "(...) the new literature of the Mahars and their making of the Ambedkar deity for their new religion, Neo-Buddhism. (...) Song five is clearly representative of the Mahar community's respect and devotion for Ambedkar. He has become their God and they worship him as the singer sings: "We worship Bhima, too." (...) In the last song, Dr. Ambedkar is raised from a deity to a supreme deity. He is omnipresent, omnipotent, and omniscient."

Further reading
  • Hogue, John (1999). Messiahs: The Visions and Prophecies for the Second Coming. Elements Books. ISBN 1-86204-549-6.
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