Chaukhandi tombs

Generally, the tombs are attributed to the Jokhio (also spelt Jokhiya) and known as the family graveyard of the Jokhio tribe, although other, mainly Baloch, tribes have also been buried here. They were mainly built during Mughal rule sometime in the 15th and 18th centuries when Islam became dominant.

Tombs are intricately carved

This type of graveyard in Sindh and Baluchistan is remarkable because of its main north–south orientation. The more elaborate graves are constructed with a buff-colored sandstone, which has often kept remarkably well over time in the arid local climate. Tombs were constructed either as single graves or as groups of up to eight graves, raised on a common platform.

A typical sarcophagus consists of six vertical slabs, with two long slabs on each side of the grave indicating the length of the body and the remaining two vertical slabs on the head and foot side. These six slabs are covered by a second sarcophagus consisting of six more similar vertical slabs but smaller in size, giving the grave a pyramid shape. The upper box is further covered with four or five horizontal slabs and the topmost construction is set vertically with its northern end often carved into a knob known as a crown or a turban. The tombs are embellished with geometrical designs and motifs, including figural representations such as mounted horsemen, hunting scenes, arms, and jewelry.

Detailed stone carving at Baluch tombs of Chaukhandi

One of the mausoleums

A Sindh monument at Chaukhandi

The earliest -passing- reference of the Chaukhandi tombs (a.k.a. Jokundee) is in a letter of J. Macleod, addressed to H. B. E. Frere in 1851 . The tombs, however, were given more serious attention for the first time by H. D. Baskerville, the Assistant Collector of Thatta in Karachi district in 1917. The tombs near Landhi were included in the Ancient Monuments Preservation Act, 1904 in 1922.

Dr. Salome Zajadacz-Hastenrath summarizes earlier research on these and similar tombs in Sindh as follows:[2]

A cemetery of this type was discovered at the turn of the 20th century in Hinidan by Major M. A. Tighe, Political Agent in southern Balochistan. J. P. Vogel[3] was the first to investigate this and other cemeteries – including Karpasan (a plateau south of Hinidan), Gundar (a village near Dinga, south of Hinidan), and Manghopir – and he drew attention to another cemetery discovered by Captain Showers, Political Agent in Kalat, lying between the Hub River and Sonmiani. Vogel recognized that the tombs were Islamic, as indicated by the use of the Arabic script and the alignment of the monuments. According to Islamic custom, the dead are laid to rest in such a way that they are facing Mecca, resting on their right shoulder. Mecca lies approximately to the west of Sindh; the longitudinal axis of the tombs accordingly lies more or less in a north-south direction, with the head always lying in the north.

In (...) 1910, Sir Thomas Holdich described a similar cemetery near Malir and also referred to several other cemeteries. He stated that local tradition ascribed these to the 'Kalmati' Balochis, and he linked this name to the town of Kalmat on the Makran Coast.

In 1917, H. D. Baskerville discovered a similar cemetery in the vicinity of the village of Chaukhandi, near Karachi. Baskerville's published report raised the question of a possible above-ground burial – but he dismissed this after a careful investigation of one of the stone chambers in the cemetery, which did not contain any remains. A number of tomb inscriptions were found at the Chaukhandi cemetery, consisting of names and/or sayings from the Quran. Some of the named dead were said to belong to the Jokhiya tribe, still resident in the vicinity. Only one of the tombs was dated – the date of death being inscribed on it with the numbers in reverse order – as AH 1169 (AD 1756). Jokhio, Jokhia or Jokhiya (Urdu:جوکھيو) are said to be descendants of the Samma (tribe) of Sindh.

In 1925, Henry Cousens devoted a chapter of his book on the antiquities of Sindh to 'Baloch tombs'.[4] He studied the tombs in Jarak (now spelt Jerruck), Sonda and Kharkharo, which were of the same type as Chaukhandi. Referring to the studies by G. E. L. Carter, he noted that more than twenty such cemeteries had been identified, and rejected the theory regarding above-ground burials, pointing to the frequent occurrence of arcade-like perforations in the lower casket. Cousens was the first to draw comparisons with other architectural monuments in Sindh, and he refers to similarities between the decoration of a tomb in Sonda and the tombs of Mian Ghulam Shah Kalhoro (Shah Wardi Khan) (d. 1772) in Hyderabad as well as the tomb of the Samma king, Jam Nizamuddin II (reigned 1461–1509), an impressive square structure built of sandstone and decorated with floral and geometric medallions. Comparable is also the mausoleum of Isa Khan Tarkhan the Younger (d. 1644) in the necropolis of Makli Hill. Regarding the covering of the tombs with chattris (cupola's or pavilions), he points to similar tombs in the same Makli necropolis and to the tomb of Mir Masum in Sukkur. He considered the tombs to be of approximately the same date as the tombs of Mian Ghulam Shah Kalhoro - i.e. the second half of the 18th century. Cousens pointed out that depictions of riders, as seen on some of the tombs, are also found on sati (shrine) stones in Kathiawar and Kutch.

Information about a single tomb of this type in the vicinity of the village of Baghwana, south-west of the Las Bela (princely state), was published in 1931 by Sir Aurel Stein.[5] According to local tradition the tomb was that of Mai Masura, a saintly beggar women; legend had it that the stone slabs had miraculously flown through the air from Kandahar. Stein considered it to date from the end of the 15th century.

In 1934, in a publication concerning monuments of Sindh, Nani Gopala Majumdar described a funerary enclosure on Tharro Hill near Gujjo.[6] He believed that that cemetery enclosure dated from the 14th century, being therefore older than the monuments on Makli Hill; he also found some additional tombs of lesser significance in the vicinity of the nearby mausoleum of Sheikh Turabi.

Detail view of 'Turban of Chaukhandi'

After the Second World War the Chaukhandi tombs did not receive any attention from the Pakistan authorities until Dr. I. H. Qureshi, a renowned historian and the then education minister (later Chancellor of Karachi University), drew the attention of the Department of Archeology and Museums to them, having received a letter on the subject from Zahid Hussain, Governor of State Bank of Pakistan.

The then Director General of the Department of Archeology and Museums, Shaikh Khurshid Hasan, confessed that at first his department did not even realize that the tombs were protected under the Ancient Monuments Preservation Act, 1904. Soon the department realized its mistake and started taking some measures for the protection of the necropolis.

In the post-independence era a first serious study was undertaken by Mumtaz Hassan; he described Chaukhandi tombs as Baloch tombs.[7] Subsequently, many articles appeared in the national newspapers but the mystery as to their origin could not be solved.

Ms. E-J.W. Bunting, along with Dr. F. A. Khan, Justice Feroz Nana and S. A. Naqvi started preparing rubbings of stone carvings and provided further publicity by exhibitions abroad of these rubbings. The exhibition in the US in particular aroused great interest amongst the scholars in the studies of various aspects of the Chaukhandi tombs.[8]

In his first paper based on epigraphical-cum-historical studies, Shaikh Khurshid Hasan observed that the Chaukhandi graveyard near Landhi was predominantly a graveyard of the Jokhio tribe, although some tombs of the Burfat and Sheikh tribes could also be found.[9] In a 1984 article on the Chaukhandi tombs Shaikh Khurshid Hasan mainly dealt with the decorative elements of the stone carving.[10] In the following years he continued to publish on the gravestones[11] and inscriptions.[12] For further reading see also Shaikh Khurshid Hasan's comprehensive study.[13]

There are various opinions as to the meaning of the word Chaukhandi. Shaikh Khurshid Hasan writes:[13]

Some scholars believed that Chaukhandi is the name of a place. Others take it to be an architectural term. On the necropolis of 'Chaukhandi' stands the tomb of one Jam Murid bin Haji, which contains the word Chaukhandi, along with the name of the deceased. Shaikh Khurshid Hasan therefore considered Chaukhandi to be the name of the place. More so, when Banerji visited the Chaukhandi graveyard in 1920, he referred [to] it as "the little village Chaukhandi".[20] According to Mumtaz Hassan, Chaw in Sindhi language means four and Khundi corner or pillar. Chaukhandi would refer to the four pillars supporting the umbrella shaped dome over the tomb and would apply to all tombs having the same construction.[7] However, this argument has flaws because all the tombs covered with umbrella shaped domes or with a rectangular pavilion at Chaukhandi have more than four pillars or columns. Even at Mangophir, a canopy over similar graves has more than four pillars. As regards to the suggestion that Chaukhandi is the name of a place, Mumtaz Hassan feels that such a view derives from the fact that the name Chaukhandi had come to be associated with the tombs near Landhi. As mentioned above, on one tomb the word Chaukhandi is engraved. That might signify the location rather than the structural style of the monument. It is therefore possible that the word Chaukhandi, originally referring to the style of construction, became associated with one particular site.[7]

[Ali Ahmad] Brohi's view on the other hand is that Chaukhandi is used for a domed roof, a kind of chhattri (umbrella/pavilion) which is supported by four to eight pillars, whiereby the sides are left open.[21] According to Kaleem Lashari, the word Chaukhandi as inscribed on the grave of Jam Murid bin Haji is a compound word with Sahib and is to be read as such Sahib-e-Chaukhandi and not on its own. He compares it to the [Sahib-e-Jaidad (Owner of a land)]. It clarifies that Jam Murid is the owner of the Chaukhandi or that the Chaukhandi is erected over his grave. In support of his theory he refers to a similar inscription on a grave at Got Raj Malik and, therefore, does not agree that Chaukhandi is the name of a place.[17]

Dr. Baloch has further tried to explain the meaning of the word Chaukhandi. Literally, it suggests a four walled enclosure open from above. In the cultural tradition of Sindh, such a walled enclosure is called a Chaukhandi, which is constructed out of respect around the grave of a revered person. Chaukhandi as such is therefore not a grave or tomb in itself, but the four walled enclosure in which the person(s) has been buried. Referring to the burial place, it would be called Chaukhandi[22]

Salome Zajadacz-Hastenrath is of the opinion that the original age and history of Chaukhandi tombs are still entirely unclear.[2] She writes

The tombs are often referred to as 'Baloch Tombs' – a name based on local traditions linking the tombs to various tribal groups, namely the Burfat, Kalamati, Jakhara and Jokhiya. The fact that the cemeteries lie in an area in which the Balochis are either the only ethnic group or live alongside other tribes provides support for this description.

However, the area across which the cemeteries are spread is by no means identical with that of the Balochis, but includes only a tiny fraction of it. For this reason, the term 'Baloch tombs' does not appear very accurate. It suggests the conclusion that this type of tomb is a peculiarity of the Balochis and might be explained in some way through the common culture and history of the tribe as a whole – although there is no evidence of this. It would seem to make better sense to assign to the tombs the name of the subgroup of the tribe to which they can genuinely be traced – assuming that this could be identified with any precision. Similar difficulties arise when one attempts to attribute the tombs to any tribe other than the Balochis.

Salome Zajadacz-Hastenrath also comments on Mumtaz Hassan's theory and says

(...) it does not seem possible to establish a convincing connection between the word 'Chaukhandi' and the tombs themselves. Admittedly, the word is also used to refer to other square structures – for example, the Chaukhandi Stupa in Sarnath. The Chaukhandi tombs themselves are also 'square' in contrast to the round or oval tombs that are also seen in Sindh and Balochistan; but, as a characteristic, this lacks the striking quality that might justify the use of this name for them.

In her book she says the generic term Chaukhandi tombs is used in the sense of tombs resembling those found at the cemetery in Chaukhandi.

• List of mausolea
• Necropolis
• Sindhology

Wikimedia Commons has media related to Chaukhandi tombs.

• INCPak: The Historical Cemetery
• INCPak: Images of Chukhandi Cemetery By Farhan Imaan F.Abro
• Chaukhandi Art.com
• Ayaz.com: Photos of Chaukhandi graves
• Dukandar.com: Chaukhandi Tombs