Chieftaincy institution (Ghana)

They are the monarchs proper, who prevailed before colonization with sovereignty or complete autonomy (depending on the primacy). We can divide in:

• Emperor: The leader of a whole ethnic group, usually referred to only as a king, but acting as "king of kings". It consists of a Chief Paramount Chief who has a primacy (currently only ceremonial) over all other chiefs of his ethnic group.[6] One example is the Ashanti people who are led by the Asantehene of Asante. Another example is the Dagbon People led by the Yaa Naa, Ewe Fiaga, chief of all Ewe and based in Notsie, in turn, located in the Republic of Togo.
• King: The paramount chief leads a traditional area, which can range from a grouping of towns and villages to a sub-ethnic group. He is always the chief (prince) of the capital of a traditional area and by his primacy is the chairman of the traditional council of his area. He is always present when a subordinate prince is installed.
• Prince: The division chief is the base ruler of the system and is equated with a sovereign prince. The primary determinant of whether he will be a supreme chief (king or emperor) or not will be the size, relevance, and antiquity of the community (city, village group, or village) that he governs, as well as matriarchial lineage. His function is similar to that of a hereditary mayor, since the basic unit of elective Ghana is the district.

The primary difference between the nobility and traditional royalty is the "stools" which the latter possess, that is, the thrones. Just as royal titles are very diverse and vary from ethnicity to ethnicity, so too are those of nobles, but when comparing them to the basic categories of the Western European standard we have:

• Duke / Marquis: Development King or Chief: This is an honorific title, which is received by the installation ceremony and its protocol is similar to that of the royal chiefs, which makes him somewhat equivalent to the duke, who in turn in the West is the noble that most approaches the position of the prince. They are granted by each divisional chief (as a fons honorum) with the aim of seeking sponsors for his community. The title is a recent one in Ghana, and has been criticized for the confusion of its bearers with traditional kings. Often, those who receive it do not honor their commitment to development.[7]
• Head of Clan: Similar to the Scottish nobility the head of a sub-division is known as a clan chief within the traditional community. Sometimes, they are part of a divisional council.
• Lord: The Adikrofo (a title that can vary from region to region) is the base of the system, without a city or class to lead but respected and at the service of every community.

A relatively new phenomenon has been observed in Ghana, as in other parts of Africa. Dynastic orders related to the royal chiefs and their lineages have begun to appear.[8][9] Some examples:

• Royal Order of the Lion of Godenu
• Royal Order of the Elephant of Godenu
• Royal Order of the Golden Fire Dog[9][10]
• Royal Order of the Golden Leopard [11]
• Royal Order of Kwakyen Ababio[12]
• Royal Order of Merit of Gbi Hohoe-Ahado

These, on the one hand, have been an alternative to the banalization of the development chief category, but have themselves been criticized by certain conservative monarchists for not respecting the tradition of cavalry not belonging to the traditions of most of Africa, although few question reigning kings right to reformulate and create honors at will.

• Togbe Afede XIV
• Gariba II
• Nene Klagbodjor Animle V
• Osagyefo Nana Amanfo Edu VI
• Naba Asigri Abugrago Azoka II
• Nana Agyeman Badu II
• Osei Tutu II
• Nana Akumfi Ameyaw IV

• Togbe Osei III
• Oheneba Nana Kwame Obeng II[13]
• Nana Kwasi Suamena II
• Nana Òkofrobòur Ababio II [14]
• Nana Kojo Kurentsir X [15]

• Bob Geldof[7]
• LisaRaye McCoy
• Nana YAW AMOAKO (Richard) -The Nkosohene of Atwima Apemanim enstooled on 31/01/1993 by Nana Okofo Gyansah II (The warior of Ashanti). Nana Amoako is also a Councillor in Belgium