Chiron

Chiron, Peleus and infant Achilles

Chiron was notable throughout Greek mythology for his youth-nurturing nature. His personal skills tend to match those of his foster father Apollo, who taught the young centaur the art of medicine, herbs, music, archery, hunting, gymnastics and prophecy, and made him rise above his beastly nature.[3] Chiron was known for his knowledge and skill with medicine, and thus was credited with the discovery of botany and pharmacy, the science of herbs and medicine.[4]

Like satyrs, centaurs were notorious for being wild, lusty, overly indulgent drinkers and carousers, violent when intoxicated, and generally uncultured delinquents. Chiron, by contrast, was intelligent, civilized and kind, because he was not related directly to the other centaurs[5] due to his parentage. He was the son of the Titan Cronus and the Oceanid Philyra,[6] and thus possible brother to Dolops[7] and Aphrus, the ancestor and eponym of the Aphroi, i.e. the native Africans.[8][9] Chiron lived predominantly on Mount Pelion; there he married the nymph Chariclo who bore him three daughters, Hippe (also known as Melanippe meaning the "black mare" or Euippe, "good mare"), Endeïs, and Ocyrhoe, and one son Carystus. A different source also stated that his wife was called Nais while a certain Aristaeus was called his son.[10]

Like the other centaurs, Chiron was later expelled by the Lapithae from his home; but sacrifices were offered to him there by the Magnesians until a very late period, and the family of the Cheironidae in that neighbourhood, who were distinguished for their knowledge of medicine, were regarded as his descendants.[11]

Peleus wrestling Thetis (who shapeshifts in fire and big cat), between Chiron and a Nereid. Side B of an Attic black-figure amphora, c. 510 BC.

Although a centaur, Chiron's physical appearance often differs somewhat from other centaurs, demonstrating his status and heritage. In traditional Greek representations of Chiron his front legs are human, rather than equine. This is in contrast to the traditional representation of centaurs, which have the entire lower body of a horse.[12] This clearly sets Chiron apart from the other centaurs, making him easily identifiable. This difference may also have highlighted Chiron's unique lineage, being the son of Cronus. Chiron is often depicted carrying a branch with dead hares he has caught hanging from it. Chiron is also often depicted wearing clothes, demonstrating he is more civilised and unlike a normal centaur (the only other occasional exceptions to this rule are the centaurs Nessus and Pholus).

The Education of Achilles wall painting, from the basilica in Herculaneum (top right), is one of the most common Roman depictions of Chiron, as he teaches Achilles the lyre. In this version we see Chiron with a fully equine lower body, in contrast to the ancient Greek representations. In addition to this reconfiguration, Chiron's appearance is further altered with his ears. Whereas previously human, Chiron's ears now match those of a satyr; folded over at the top. This rendering creates a more bestial version of Chiron, much more akin to a standard centaur. It may be possible that due to the rise of written sources, Roman artists were inspired by written descriptions of Chiron; simply using the word centaur, rather than having available traditional visual representations. This may then, not be a deliberate reworking of the Chiron myth on the part of the Romans, but simply a lost nuance of the character in its migration from Greece to Rome. As F. Kelsey writes; "The Chiron of our painting, ... has a body like that of the other centaurs, but the prominence of the human element in his nature is no less marked; he is the wise and gentle teacher, the instructor of an art".[13] Chiron has retained an element of clothing and gained a laurel wreath, suggesting the artist wished to portray nobility, or even divinity, more consistent with the traditional view. It has also been suggested that this fresco is a reproduction of an actual statue in the Roman forum.

The Education of Achilles by Donato Creti, 1714 (Musei Civici d'Arte Antica, Bologna)

A didactic poem, Precepts of Chiron, has been lost. However, fragments in heroic hexameters that survive in quotations are considered to belong to it.[40] The common thread in the fragments, which may reflect in some degree the Acharnian image of Chiron and his teaching, is that it is expository rather than narrative, and suggests that, rather than recounting the inspiring events of archaic times as men like Nestor[41] or Glaucus[42] might do, Chiron taught the primeval ways of mankind, the gods and nature, beginning with the caution "First, whenever you come to your house, offer good sacrifices to the eternal gods".

Chiron and Achilles. Lithograph after J.B. Regnault.

The Achilleid was to be an epic poem on the life of Achilles. However, its author, Statius, died during the writing of the second book late in the first century AD during the reign of the Emperor Domitian. The Achilleid shows the relationship between Chiron and his charge, Achilles. During Book One, the close relationship between Chiron and Achilles is made clear when Thetis spends the evening with them in Chiron's cave on Mount Pelion, before leaving with Achilles. Chiron is shown in a paternal capacity, rather than that of merely a teacher, and is depicted as far from animal.

Night draws to slumber. The huge Centaur collapses on stone and Achilles fondly twines himself about his shoulders, though his mother is there, preferring the familiar bosom. (1.195–97).

Here, Statius is showing a loving relationship between the two characters, which the traditional view of Chiron never explored. Later, when describing what he ate when growing up, Achilles refers to Chiron as a parent; "thus that father of mine used to feed me" (2.102), the Latin used here is 'pater' so we may judge this an accurate translation. This further demonstrates the nature of the loving relationship between Chiron and Achilles. Statius here may be continuing a theme started by Ovid in Fasti several years earlier.

In Fasti, on Chiron's death, Achilles says "'Live, I beg you; don't leave me, dear father [pater]!'"(5.412), this would suggest that in Rome the reconfiguration of Chiron's myth was as a loving and loved foster parent, rather than simply teacher. Chiron's relationship with his pupil is used to demonstrate a Roman longing for the father-son relationship.

In addition to Chiron's loving characteristics developed in Book One, Book Two of The Achilleid has Achilles describe many tasks Chiron would make him perform during his heroic education, including standing in fast flowing rivers;

I stood, but the angry river and the mist of his broad rush took me back. He bore down on me with savage threats and scolded to shame me. I did not leave till ordered (2.146–150).

There is a clear contrast here in the hardship and insults Chiron is directing at his pupil compared to his previous kindness. However, this duality can be seen as a demonstration of a traditional Roman education, especially a noble one; learning both military and refined arts. Centaurs in antiquity were often remembered for their battle with the Lapiths. Statius deliberately disassociates Chiron from this story with his description of Chiron's cave on Pelion,

Here are no darts that have tasted human blood, no ash trees fractured in festive combats, nor mixing bowls shattered upon kindred foes (1.111–15).

Instead of combat, the emphasis is that Chiron's weapons are only used for hunting and there are no signs of savage behaviour. In addition to Achilles' descriptions of the physical lessons Chiron gives him he also refers to a more cultured education,

He fixed in my mind the precepts of sacred justice (2.163–4).

Statius creates an image of Chiron that is not only a loving father, but a strict and wise teacher, disassociated with the bestial aspects of centaurs.

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  Chiron and Achilles, tapestry by Rubens (17th century)
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  Chiron Instructing Achilles in the Bow by Giovanni Battista Cipriani (circa 1776)
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  Achilles and Chiron, detail from a sarcophagus from the Via Casilina in Torraccia. (3rd century CE)
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  Achilles Handing over to Chiron by Donato Creti
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  Achilles and Chiron by Puget
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  The Education of Achilles by Chiron by Pierre Paul Puget (circa 1690)
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  The Centaur Chiron Teaching Geography to the Young Achilles
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  The Education of Achilles by James Barry
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  The Education of Achilles by Eugène Delacroix (circa 1862)
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  Thetis takes Achilles from the Centaur Chiron by Pompeo Batoni (1770)
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  Achilles learns the Javelin by Giovanni Battista Cipriani (Circa 1776)
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  Peleus entrusting his son Achilles to Chiron
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  Chiron and Achilles by Giorgio Sommer & Edmond Behles (early 20th c.)
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  Thétis et Achille chez Chiron
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  Thetis gives Achilles into the care of Chiron by Johann Balthasar Probst (17th/18th century)
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  The Education of Achilles by Bénigne Gagneraux (1785)
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  The Education of Achilles by Jean-Baptiste Regnault (1806-1807)
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  The Education of Achilles by Auguste-Clément Chrétien (1861)
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  Chirone insegna ad Achille a suonare la cetra by Rinaldo Rinaldi (1817)
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  Jason and His Teacher by Maxfield Parrish (1909)

• Chyron, a synonym for lower third television graphics
• Chyron Corporation, named in reference to Chiron
• 2060 Chiron, a small Solar System body named after Chiron

• Media related to Chiron at Wikimedia Commons
• CHIRON from The Theoi Prokect