Conservative Christianity

Conservative Christianity, also known as conservative theology, theological conservatism, traditional Christianity,[1][2] or biblical orthodoxy[3] is a grouping of overlapping and denominationally diverse theological movements within Christianity that seeks to retain the orthodox and long-standing traditions and beliefs of Christianity, it is contrasted with Liberal Christianity and Progressive Christianity which are seen as heretical heterodoxies by theological conservatives.[4][5][6][7][8][9][10][11][12][13][14] Conservative Christianity should not be mistaken as being synonymous with the political philosophy of conservatism nor the Christian right which is a political movement of Christians who support conservative political ideologies and policies within the realm of secular or non-sectarian politics.[15][16][17][2] The two major subdivisions of Conservative Christianity within Protestantism are Evangelical Christianity and Christian Fundamentalism while the Confessing Movement, Confessionalism, and to an extent Neo-orthodoxy make up the remaining within Protestantism. [7][6][18][19][20][21][22][23] Theological conservatism is also found in Roman Catholicism (excluding Catholic Modernism)[24][25] and is also found within Eastern Orthodoxy, Oriental Orthodoxy, the Church of the East;[26] and throughout all of Mainstream-Nicene Christianity in both Western Christian and Eastern Christian traditions, although not every community has had a direct connection with the Fundamentalist–Modernist controversy.

Not to be confused with Christian right, a political movement of Christians that support conservative political ideologies and policies within the secular or non-sectarian realm of politics.
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Evangelical leaders like Tony Perkins of the Family Research Council have called attention to the problem of equating the term Christian right with theological conservatism and Evangelicalism. Although evangelicals constitute the core constituency of the Christian right within the United States, not all evangelicals fit that political description. The problem of describing the Christian right which in most cases is conflated with theological conservatism in secular media, is further complicated by the fact that the label religious conservative or conservative Christian applies to other Christian denominational religious groups who are theologically, socially, and culturally conservative but do not have overtly political organizations associated with them, which are usually uninvolved, uninterested, apathetic, or indifferent towards politics.[27][28] Tim Keller, an Evangelical theologian and Presbyterian Church in America pastor, shows that Conservative Christianity (theology) predates the Christian right (politics), and that being a theological conservative didn't necessitate being a political conservative, that some political progressive views around economics, helping the poor, the redistribution of wealth, and racial diversity are compatible with theologically conservative Christianity.[29][30] Rod Dreher, a senior editor for The American Conservative, a secular conservative magazine, also argues the same differences, even claiming that a "traditional Christian" a theological conservative, can simultaneously be left on economics (economic progressive) and even a socialist at that while maintaining traditional Christian beliefs.[2]

General beliefs
  • "Higher" view of scripture being the authoritative "Word" of God. A belief in the authority of the Bible as God's revelation to humanity. Bible prophecy and Bible inerrancy are often affirmed, some may take it further and believe in biblical literalism, while other may hold views of biblical infallibility. This often includes the understanding that the Bible in it original manuscripts, is the final authority in all matters on which it speaks or on matters of faith and religion.[31][32][33][34][35][36][37][38][39][40]
  • The Virgin birth of Jesus Christ.
  • The doctrine of Trinity, i.e., God the Father, God the Son and God the Holy Spirit.
  • The doctrine of the deity of Jesus Christ (i.e., that Jesus is fully God and fully man).
  • The literal, physical resurrection of Jesus.
  • The literal, physical return of Jesus.
  • The belief in both a literal Heaven and a literal Hell as biblically described (purgatory may be added in for Catholics although not accepted by others),
  • The doctrine of original sin is held by theological conservatism.
  • Among Theological Conservative Christians overall, the resurrection of Christ is seen as the most important actual event in the history of the world.
    • For Theological Conservative Protestant Christians specifically, they place a central focus on Christ's redeeming work on the cross as the only means for salvation and the forgiveness of sins.'
  • Theological Conservative Christians take to be true biblical teachings such as Jesus’ statement: "I am the way and the truth and the life. No one comes to the Father except through me" (John 14:6).'

Moreover it went on to address philosophical concerns the presuppositions for the first time arguing beyond the creeds that philosophical positions were vital, "Since the Renaissance, and more particularly since the Enlightenment, world views have been developed that involve skepticism about basic Christian tenets. Such are the agnosticism that denies that God is knowable, the rationalism that denies that He is incomprehensible, the idealism that denies that He is transcendent, and the existentialism that denies rationality in His relationships with us. When these un- and anti-Biblical principles seep into men's theologies at a presuppositional level, as today they frequently do, faithful interpretation of Holy Scripture becomes impossible."[41]

Component movements

It may specifically refer to movements such as:

  • Christian fundamentalism, a movement within Protestantism upholding biblical literalism.
  • Evangelicalism, worldwide interdenominational movement within Protestant Christianity that affirms the centrality of being "born again" in which an individual experiences personal conversion as well as the biblical inerrancy.
  • The Confessing Movement, an evangelical and/or confessional movement within several mainline Protestant denominations
  • A few scholars label Catholics who reject Liberal Christianity, Progressive Christianity, and Catholic Modernism in favor of more traditional doctrines as fundamentalists.[44]
    • Catholics who are faithful to the teachings of the Magisterium (the teaching authority of the Catholic Church) as well as the Scriptures and Traditions of the Church, can be considered theological conservatives in certain respects (if conservative means "according to the central moral and theological teachings historically accepted by the majority of Christendom [Christianity]")[25][45][46][47][48][49]
    • The Traditionalist Catholic movement, Roman Catholics who believe that the Catholic Church has strayed from its doctrine since the Second Vatican Council.
  • Confessionalism (religion), a belief in the importance of full and unambiguous assent to the whole of a religious teaching
    • Confessional Lutheranism, a designation for Lutherans or Lutheran groups who believe in the doctrines taught in the Book of Concord of 1580, which is a summary of the teachings found in Scripture, requires attention to how that faith is actually being preached, taught, and put into practice.
  • Theologically Conservative Christian views on Homosexuality.
  • Neo-orthodoxy, a theological movement developed in the aftermath of the First World War as a reaction against doctrines of 19th-century liberal theology and a reevaluation of the teachings of the Reformation.

See also

References
  1. "Progressing Spirit : Why Traditional Christianity Must Die". Progressing Spirit. Retrieved 2023-01-19.
  2. Dreher, Rod (2014-07-24). "What Is 'Traditional Christianity,' Anyway?". The American Conservative. Retrieved 2023-01-19.
  3. "Biblical Orthodoxy". Trinity International University. Retrieved 2023-01-18.
  4. "What Do Christians Mean When They Use the Word "Conservative"?". The Good Book Blog - Biola University Blogs. Retrieved 2022-03-25.
  5. Sinclair, George. ""Conservative" And "Liberal" Christianity". The Gospel Coalition | Canada. Retrieved 2022-03-25.
  6. Pinnock, Clark H. "An Evangelical Theology: Conservative and Contemporary". ChristianityToday.com. Retrieved 2022-05-12.
  7. Waldman, Steve; Green, John C. (April 29, 2004). "Evangelicals v. Fundamentalists". pbs.org/wgbh. Frontline: The Jesus Factor. Boston: PBS/WGBH. Retrieved October 9, 2021.
  8. Ryrie, Charles C. The Grace of God. (Chicago: Moody Press, 1963), pp. 10–11.
  9. Dorrien, Gary (2002). "The Making of American Liberal Theology; Imagining Progressive Religion 1805-1900". Pro Ecclesia: A Journal of Catholic and Evangelical Theology. 11 (4): 496–497. doi:10.1177/106385120201100411. ISSN 1063-8512. S2CID 220284807.
  10. Dorrien, Gary J. (2001–2006). The making of American liberal theology (1st ed.). Louisville, Ky.: Westminster John Knox Press. ISBN 0-664-22354-0. OCLC 48542292.
  11. DeYoung, Kevin. "The Making of American Liberal Theology". The Gospel Coalition. Retrieved 2023-01-17.
  12. Merriam; Webster. "Neoorthodoxy". Dictionary (online ed.). Retrieved 2008-07-26.
  13. Brown, Robert McAfee (1986). "Introduction", The Essential Reinhold Niebuhr: Selected Essays and Addresses, Yale University Press, pp. xv-xvi. Retrieved 2018-01-19.
  14. Encyclopedia Americana, vol. 22, 2002, pp. 691–92.
  15. "Conservative Christianity after the Christian Right". Faith Angle Forum. Retrieved 2023-01-17.
  16. Coleman, Creighton (2017-01-23). "Can the Religious Right be Left? Christian Political Organizing in the Age of President Trump". Conciliar Post. Retrieved 2023-01-17.
  17. Barclay Key, Black Fundamentalists: Conservative Christianity and Racial Identity in the Segregation Era, Journal of American History, Volume 109, Issue 2, September 2022, Pages 458–459, https://doi.org/10.1093/jahist/jaac302
  18. Roger E. Olson, The Westminster Handbook to Evangelical Theology, Westminster John Knox Press, USA, 2004, p. 172
  19. Peter Beyer, Religion in the Process of Globalization, Ergon, Germany, 2001, p. 261
  20. Eric C. Miller, The Political Legacy of Progressive Evangelicals Archived April 11, 2021, at the Wayback Machine, religionandpolitics.org, USA, October 27, 2015 : "In relative terms, these characteristics and their usual adherence to traditionally orthodox doctrines do make evangelicals more theologically conservative than liberal Protestants".
  21. Frederick Casadesus, Les évangéliques sont-ils tous protestants ? Archived April 11, 2021, at the Wayback Machine, reforme.net, France, October 20, 2005
  22. Sweetnam, Mark S (2010), "Defining Dispensationalism: A Cultural Studies Perspective", Journal of Religious History, 34 (2): 191–212, doi:10.1111/j.1467-9809.2010.00862.x.
  23. "Progress of Redemption – Buck Hatch Library". buckhatchlibrary.com. Retrieved 2023-01-19.
  24. Hoffacker, Jayna C. (2010-08-18). "Catholicism and Community: American Political Culture and the. Conservative Catholic Social Justice Tradition, 1890-1960". Georgia State University.
  25. http://www.scotthahn.com/catholic-theological-resources.html
  26. Dragani, Anthony (2014-06-30). "6. Eastern Christian Theology and Faith Ii". Adrian Fortescue and the Eastern Christian Churches. Gorgias Press. pp. 137–156. doi:10.31826/9781463236410-008. ISBN 978-1-4632-3641-0.
  27. Deckman, Melissa Marie (2004). School Board Battles: The Christian Right in Local Politics. Washington, D.C.: Georgetown University Press. p. 48. ISBN 9781589010017. Retrieved April 10, 2014. More than half of all Christian right candidates attend evangelical Protestant churches, which are more theologically liberal. A relatively large number of Christian Right candidates (24 percent) are Catholics; however, when asked to describe themselves as either "progressive/liberal" or "traditional/conservative" Catholics, 88 percent of these Christian right candidates place themselves in the traditional category.
  28. Joireman, Sandra F. (2009). "Anabaptism and the State: An Uneasy Coexistence". In Joireman, Sandra F. (ed.). Church, State, and Citizen: Christian Approaches to Political Engagement. Oxford and New York: Oxford University Press. pp. 73–91. ISBN 978-0-19-537845-0. LCCN 2008038533. S2CID 153268965. Archived from the original on November 25, 2020. Retrieved February 26, 2022.
  29. "Dr. Timothy Keller at the March 2013 Faith Angle Forum". Ethics & Public Policy Center. Retrieved 2023-01-19.
  30. "Doctrine and Race: African American Evangelicals and Fundamentalism between the Wars". The Gospel Coalition. Retrieved 2023-01-20.
  31. stephenjbell (2001-12-31). "Hidden Hittites". Apologetics Press. Retrieved 2023-01-18.
  32. "ADSL, ADSL2+, Broadband plans, Internet, Telephone, VOIP, SIM | Internet Service | Adam Australia | Internet Service | Adam Australia".
  33. "ADSL, ADSL2+, Broadband plans, Internet, Telephone, VOIP, SIM | Internet Service | Adam Australia | Internet Service | Adam Australia". www.adam.com.au. Retrieved 2023-01-18.
  34. "Content On: Apologetics | Bible.org". www.bible.org. Retrieved 2023-01-18.
  35. Walter A. Elwell, Evangelical Dictionary of Theology, Baker Academic, USA, 2001, pp. 370, 778
  36. Sébastien Fath, Du ghetto au réseau: Le protestantisme évangélique en France, 1800-2005, Édition Labor et Fides, Genève, 2005, p. 28
  37. James Innell Packer, Thomas C. Oden, One Faith: The Evangelical Consensus, InterVarsity Press, USA, 2004, p. 104
  38. Franck Poiraud, Les évangéliques dans la France du XXIe siècle, Editions Edilivre, France, 2007, p. 69, 73, 75
  39. George Thomas Kurian, Mark A. Lamport, Encyclopedia of Christianity in the United States, Volume 5, Rowman & Littlefield, USA, 2016, p. 1069
  40. Randall Herbert Balmer, Encyclopedia of Evangelicalism: Revised and expanded edition, Baylor University Press, USA, 2004, p. 212
  41. "Chicago Statement on Biblical Inerrancy - Wikisource, the free online library". en.wikisource.org.
  42. Sherwood, Harriet (13 August 2016). "As traditional believers turn away, is this a new crisis of faith?". The Guardian. Retrieved 6 April 2021. Conservative evangelicals are biblical fundamentalists
  43. Sherwood, Harriet (13 August 2016). "As Traditional Believers Turn Away, Is This a New Crisis of Faith?". The Guardian. London. Retrieved 16 April 2018.
  44. Hill, Brennan; Knitter, Paul F.; Madges, William (1997). Faith, Religion & Theology: A Contemporary Introduction. Twenty-Third Publications. p. 326. ISBN 978-0-89622-725-5. Catholic fundamentalists, like their Protestant counterparts, fear that the church has abandoned the unchanging truth of past tradition for the evolving speculations of modern theology. They fear that Christian societies have replaced systems of absolute moral norms with subjective decision making and relativism. Like Protestant fundamentalists, Catholic fundamentalists propose a worldview that is rigorous and clear cut.
  45. "Definition of MAGISTERIUM". www.merriam-webster.com. Retrieved 2018-08-16.
  46. "What Is the Magisterium? | Thomas Storck | IgnatiusInsight.com". www.ignatiusinsight.com. Retrieved 2018-08-16.
  47. (Catechism of the Catholic Church, 85)
  48. "Dei verbum". www.vatican.va. Retrieved 2018-08-16.
  49. "Catechism of the Catholic Church - IntraText". www.vatican.va. Retrieved 2018-08-16.
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