Christoph Dieckmann (writer)

Christoph Dieckmann (born 22 January 1956) is a German journalist, commentator and author. Before 1990 he grew up and, as a young man, built his career in the German Democratic Republic (East Germany): much of his most thoughtful writing continues to relate to those times, along with the tensions and frictions that still resonate from the division of Germany between 1949 and 1990.[1][2]

Christoph Dieckmann

Biography

Christoph Dieckmann was born in Rathenow, a small town in the flat lands to the west of Potsdam and Berlin.[1] He was the middle of his parents' three sons.[3] Hans-Joachim Dieckmann, his father, was a Lutheran pastor, a man of strong principle who never allowed himself or his family to be seduced by the party's "socialist" group-think.[3] His mother, Annelies, was a teacher.[2] He grew up in the Harz region, first in the little village Dingelstedt am Huy (west of Magdeburg) and later in Sangerhausen. His father nevertheless remained networked with Lutheran pastors in and around East Berlin. As a result of these contacts, when in 1990 Christoph Dieckmann, by this time an ambitious young journalist, needed to improve his English fast, he was tutored in the language by Herlind Kasner (born Herlind Jentzsch), a retired specialist English teacher at the East Berlin Missionary House. His teacher was married to the pastor Horst Kasner. The Kasners were the parents of Angela Merkel.[4]

As a teenager he was prevented from undertaking his school leaving exam (Abitur) which under other circumstances would have opened the way to university level education.[5] When the family had lived in the little village of Dingelstedt am Huy the fact that the pastor's son never joined the Free German Youth ("Freie Deutsche Jugend" / Young Communists) or the "Ernst Thälmann Pioneer Organisation" was not an obvious problem. "Christoph does not belong to the socialist youth association", his teacher had written to his mother, "but he never stands aside when it's a question of working together."[lower-alpha 1] Things were different when the family moved to Sangerhausen, which was (and is) a town, and where the party was evidently more omnipresent.[6] The education officer at the school refused him permission to take part in the Abitur exams, regardless of recommendations submitted and the good marks achieved in class.[5]

With no prospect of moving on to university, in 1972 Dieckmann therefore embarked on a traineeship at the Langenau film academy as a cine-projectionist.[3] Shortly before he was due to sit the final exams he was expelled from the college in 1974 on "disciplinary grounds", however.[3] The exam was postponed by a year, but he passed it in 1975. He then moved on to study theology at the Theological Seminar in Leipzig, where he remained till 1978.[2][7] Between 1978 and 1981 he continued his studies at the "Sprachenkonvikt" / "Latin convictorium" in East Berlin.[2][8] His room at this theological academy here gave him a good view over the wall which since August 1961 had separated the "Sprachenkonvikt" from the Ecclesiastical Academy at Berlin-Zehlendorf of which it had formerly been an affiliate.[8]

His theological training concluded, Dieckmann became "vicar" to the Evangelical student community of East Berlin and Berlin-Buch. After that, between 1983 and 1986 he worked in the theological studies department of the East German Association of Evangelical churches.[9] Then, until 1990, he was employed as the ecclesiastical media officer at the Ecumenical Missionary Centre and Berlin Mission Society.[9] His first reports and essays covered topics such as rock music, literature and "life" during the final years of the German Democratic Republic.[9] At this point his work appeared chiefly in church newspapers and in the weekly newspaper Sonntag ("Sunday").[9] (The newspaper continued to publish his contributions after Autumn/Fall 1990 when it was sold, rebranded and relaunched as Freitag ("Friday").[9]) By this time he was primarily supporting himself as a freelance author-journalist.[9]

In 1990, through great good fortune (according to his own assessment) Dieckmann, a 34-year-old theologian with uncertain career prospects, received a stipendium from the World Press Institute which enabled him to spend six months in the United States of America. The package even included a viewing visit to the White House. He wrote about his impressions for the weekly newspaper Sonntag, and later published a book entitled "Oh! Great! Wonderful! – Anfänger in Amerika" (...a "beginner in America").[5] 1990 was Reunification Year, and Dieckmann's public profile in what had been West Germany was raised by his reports from his time in the US. The Hamburg-based national weekly newspaper offered him a contract, and he worked in the newspaper's Berlin office as its first  and for a long time only  East German contributing editor. Initially he signed off his contributions "Quoten-Ossi" (loosely "Quota Easterner"): he subsequently switched to the less ironical soubriquet, "Ostschreiber" (loosely, "Writer from the East").[5]

By 2014 Dieckmann had published fifteen books. His thought-provoking newspaper pieces and books are wide-ranging, but he returns repeatedly to the subject of East Germany and the so-called "New states" ("neue Bundesländer") which replaced it. He describes how the country was and how it has changed since reunification, ranging over the places, the people and daily life. He has described his self-appointed project as one of translation and interpretation ("Übersetzungsarbeit"). That also includes explaining the westerners to the easterners. During the 1990s he received prestigious awards for insightful pieces, always crafted from a domestic/native perspective. Reviewers were impressed. Among intellectuals from what had been East Germany, something approaching an informal Dieckmann fan-club emerged, though the wave of enthusiasm has receded during the early 21st century.[5] He still contributes essays and reports about life in the old East Germany, but increasingly he has been reinventing himself as a sport reporter, with a particular interest in football. FC Carl Zeiss Jena appears to be his favourite team by a large margin.

Published output (selection)

  • 1990 Olle DDR.
  • 1991 My Generation. Cocker, Dylan, Lindenberg und die verlorene Zeit.
  • 1992 Oh! Great! Wonderful! - Anfänger in Amerika.
  • 1993 Die Zeit stand still, die Lebensuhren liefen. Geschichten aus der deutschen Murkelei.
  • 1994 Alles im Eimer, alles im Lot.
  • 1995 Time is on my side. Ein deutsches Heimatbuch.
  • 1998 Das wahre Leben im falschen. Geschichten von ostdeutscher Identität. (2002 as a radio drama)
  • 1999 My Generation. Cocker, Dylan, Honecker und die bleibende Zeit.
  • 2000 Hinter den sieben Bergen. Geschichten aus der deutschen Murkelei.
  • 2001 Volk bleibt Volk. Deutsche Geschichten.
  • 2002 Die Liebe in den Zeiten des Landfilms. Eigens erlebte Geschichten.
  • 2004 Der Jena-Report.
  • 2005 Rückwärts immer. Deutsches Erinnern.
  • 2009 Mich wundert, daß ich fröhlich bin.
  • 2012 Freiheit, die ich meine. Unbeherrschte Geschichten.
  • 2013 Eine Liebe im Osten. Der Jena-Report und andere blaugoldweiße Fußballgeschichten.
  • 2017 Mein Abendland. Geschichten deutscher Herkunft.

Most of the books by Christoph Dieckmann are published by Ch. Links Verlag, Berlin.

Awards and recognition


Personal

Christoph Dieckmann's first marriage fell apart at the time of reunification.[5] By his first marriage he has a daughter, born in 1983. By his second marriage his son was born in 1995.

Notes

  1. "Christoph gehört nicht dem sozialistischen Jugendverband an, aber stand nie abseits, wenn es galt gemeinsam zu schaffen"[5]

References

  1. "Herzbergs Lebensbuch". Christoph Dieckmann 1956 in Rathenow geboren, ist Autor und Kolumnist der ZEIT. Die Zeit (online). 29 April 2015. Retrieved 21 November 2018.
  2. "Christoph Dieckmann deutscher Theologe, Journalist und Schriftsteller". Internationales Biographisches Archiv 34/2018. Munzinger-Archiv GmbH, Ravensburg. 21 August 2018. Retrieved 21 November 2018.
  3. Christoph Dieckmann (11 April 2017). Paster: Eine Herkunft. p. 17. ISBN 978-3-86284-384-8. {{cite book}}: |work= ignored (help)
  4. Christoph Dieckmann (20 October 2005). "Angie's Mom". Wie Angela Merkels Mutter meine Englischlehrerin wurde. Die Zeit (online). Retrieved 21 November 2018.
  5. Andrea Beyerlein (8 October 2014). "Leben nach dem Mauerfall Ostalgie ist keine DDR-Verklärung". Berliner Zeitung. Retrieved 21 November 2018.
  6. Sabine Pannen. ""Wo ein Genosse ist, da ist die Partei!"? - Stabilität und Erosion an der SED-Parteibasis" (PDF). Bundesstiftung zur Aufarbeitung der SED-Diktatur, Berlin. Archived from the original (PDF) on 4 March 2016. Retrieved 21 November 2018.
  7. Christoph Dieckmann (10 December 2009). "Marx und Alimente". Die Zeit (online). Retrieved 22 November 2018.
  8. Christoph Dieckmann (14 March 2013). "Eine feste Burg". Das protestantische Pfarrhaus ist ein deutscher Mythos. In den letzten Jahren der DDR war es eine Keimzelle der Revolution. Eine ganze Generation von Pfarrerskindern wurde davon geprägt. Retrieved 22 November 2018.
  9. "Wartburggottesdienst mit Christoph Dieckmann am 25. Juni". Aktuelles. Evangelisch - Lutherischer Kirchenkreis Eisenach-Gerstungen. 6 June 2016. Retrieved 22 November 2018.
  10. "Christoph Dieckmann: Freiheit, die ich meine. Unbeherrschte Geschichten". • keine Buchhandlung • kein Keller • ein besonderer Ort für Freunde der Literatur. Buchhändlerkeller, Berlin - Charlottenburg. 23 March 2012. Retrieved 22 November 2018.
  11. Klaus Harpprecht (10 October 1997). "Um den Joseph Roth-Preis für Publizistik (Essays und Reportagen) ..." Die Zeit (online). Retrieved 22 November 2018.
  12. "Ausgezeichnet". Zeitspiegel. Die Zeit (online). 24 June 1994. Retrieved 22 November 2018.
  13. "Christoph Dieckmann: Kindheitsmuster oder Das wahre Leben im Falschen". Dankrede anläßlich der Verleihung des Friedrich-Märker-Preises für Essayisten an den Autor. Die Zeit (online). 20 December 1996. Retrieved 22 November 2018.
  14. JenaKultur (23 August 2017), Preisträger Caroline-Schlegel-Preis (in German), retrieved 2 February 2018
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