Matthew of Edessa

Matthew of Edessa (Armenian: Մատթէոս Ուռհայեցի, romanized: Matevos Uṛhayetsi; late 11th century – 1144) was an Armenian historian in the 12th century from the city of Edessa (Armenian: Ուռհա, romanized: Uṛha). Matthew was the superior abbot of Karmir Vank' (Red Convent), near the town of Kaysun, east of Marash (Germanicia), the former seat of Baldwin of Boulogne. He relates much about the Bagratuni Kingdom of Armenia, the early Crusades, and the battles between Byzantines and Arabs for the possession of parts of northern Syria and eastern Asia Minor.[1] Byzantine authors such as Joannes Zonaras and Anna Comnena were well versed in their particular spheres, but uninformed regarding Edessa and neighboring lands which are treated by Matthew.

Matthew of Edessa
BornSecond half of 11th century
Edessa
Died1144
Edessa
OccupationChronicler
Known forChronicle

Biography

Matthew was born in Edessa sometime in the second half of the 11th century and was a member of the Armenian Apostolic Church. He was a determined opponent both the Greek church and Latin church. Matthew was especially bitter against Frankish settlers, whose avaricious and imperious rule and ingratitude he condemns in his work.[1] He was probably slain during the siege of Edessa by Zengi, atabeg of Mosul, in 1144.[1]

Chronicle

Matthew's work, Zhamanakagrutyun (Armenian: Ժամանակագրութիւն), or Chronicle, which he probably began writing in 1113 and completed before 1140,[2] is written in a dialect of Western Armenian and is rather chronological, covering two centuries starting in the second half of the tenth and continued by Gregory the Priest through the second half of the twelfth.[3] In an article published in 1971 by Armenian academician Levon Khachikyan, the author established that one of the sources Matthew used to write his work was an 11th-century vardapet named Hakob of Sanahin.[4]

He remains the only primary source of certain information about the political and ecclesiastical events of his time and area. The literary and historical knowledge of Matthew was limited, and some of his chronological data is disputed by modern scholars. Matthew was also a fervent Armenian patriot, lamenting the martyrdom of his people and exalting their heroic deeds. To him, scholars and readers are indebted for the record of two documents of importance — a letter from the Byzantine Emperor John I Tzimisces, to Bagratuni king Ashot III and a discourse delivered in the cathedral of Hagia Sophia, Constantinople, in the presence of the Emperor Constantine X Ducas by Gagik II, the exiled Bagratuni king, concerning the doctrinal divergence between the Greek and Armenian churches.

According to some scholars, Matthew was intolerant towards both Greeks and Latins,[5] as well as unsympathetic towards Syrians, judging by allusions made by Abul-Faraj at a later date.

Translations

Notes
  1. (in Armenian) Bartikyan, Hrach, s.v. "Matteos Urhayetsi," Armenian Soviet Encyclopedia, vol. 7, p. 289.
  2. Runciman, Steven (1951). A History of the Crusades: Volume 1, The First Crusade and the Foundation of the Kingdom of Jerusalem. Cambridge: Cambridge University Press. p. 334. ISBN 0-521-06161-X.
  3. (in Armenian) Bartikyan, Hrach. "Matthew of Edessa: His Times and the Chronicle" in Matteos Urhayetsi: Zhamanakagrutyun [The Chronicle of Matthew of Edessa], translation and commentary by Hrach Bartikyan. Yerevan: Hayastan, 1973, p. xxviii.
  4. See (in Armenian) Khachikyan, Levon. "Hakob Sanahnetsi: Zhamanakagir 11-rd dari" [Hakob of Sanahin: An 11th-century chronicler], Banber Yerevani Hamalsarani1 (1971): pp. 22-48.
  5. See Runciman. History of the Crusades, p. 334.

Further reading
  • MacEvitt, Christopher. The Crusades and the Christian World of the East: Rough Tolerance. Philadelphia: University of Pennsylvania Press, 2008.
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