Confession (law)

Under Japanese law, a confession is admissible as evidence only if there is other independent evidence in support of the confession. However, many miscarriages of justice in Japan are due to police forcing a false confession.

On one hand, confessions obtained under torture have often been considered to be not objective enough, since the use of such means may lead to the suspect in confessing anything. However, when the confession reveals secrets only known to the perpetrator (such as the location of the body or murder weapon), the confession is reliable.

On the other hand, even without torture, various cases of averred false confessions demonstrate that, in itself, one person's confession is not a sufficient proof. False memory (including memory biases, etc.) or privileges granted under plea bargaining might lead to such false confessions.

A forced or coerced confession is a confession obtained from a suspect or a prisoner by means of pressure, torture (including enhanced interrogation techniques) or other forms of duress, whether physical or psychological. Depending on the level of coercion used, a forced confession is not valid in revealing the truth. The person being interrogated may agree to the story presented to him or even make up falsehoods himself in order to satisfy the interrogator and discontinue his suffering.[1] However, despite developments in the 20th century, notably the Universal Declaration of Human Rights, which greatly reduced the legal acceptance of forced confessions, these are still practised and accepted in some jurisdictions. The People's Republic of China has been shown to systematically employ forced televised confession, often in an extrajudicial context, against Chinese dissidents and workers of various human rights group in an attempt to discredit, smear and suppress dissident voices and activism. Scripted confessions, obtained via systematic duress and torture, are broadcast on the state television. Notable victims includes Wang Yu, a female human rights lawyer, and Swedish NGO worker Peter Dahlin, and Gui Minhai, a Chinese-born Swedish book publisher.[2]

In English law a confession includes:[6]

any statement wholly or partly adverse to the person who made it, whether made to a person in authority or not and whether made in words or otherwise.

A confession may be admitted in evidence so long as it is relevant to any matter in issue and not excluded under the court's discretion.

The court must exclude evidence:

• if the "admission of the evidence would have such an adverse effect on the fairness of the proceedings that the court ought not to admit it",[7] or
• if it was obtained by torture.[8]

The court may exclude evidence:

• in its common law discretion if the prejudicial effect of the evidence outweighs the probative value,[6] or
• under section 76 of the Police and Criminal Evidence Act 1984.

Under section 76, following a representation by the defendant or upon the court's own motion, evidence tendered by the prosecution must not be admitted if it was or may have been obtained:

• by oppression of the person who made it; or
• in consequence of anything said or done which was likely, in the circumstances existing at the time, to render unreliable any confession which might be made by the accused in consequence thereof.[9]

Whether or not evidence was obtained in such circumstances will be decided by a judge sitting without a jury in a voir dire.

Oppression includes torture, inhumane and degrading treatment and the use or threat of violence.[9] Oppression imports "some impropriety... actively applied in an inappropriate manner by the police"[10]

Under the second limb, a judge is not to consider whether the confession made was truthful, but rather whether, under the circumstances, "whatever was said or done, was, in the circumstances existing as at the time of the confession, likely to have rendered such a confession unreliable, whether or not it may be seen subsequently - with hindsight and in the light of all the material available at trial - that it did or did not actually do so".[11] The question of whether some action has rendered a question unreliable centers on whether it is likely to have made an innocent person confess, or even (equivalently) to have made a guilty person confess to more than their actual crime.

"Anything said or done" is not limited to the actions of the police, but does not include things said or done by the accused.[12] However, the circumstances existing at the time do include the accused's own mental state and capacities.[13]

The court may exclude evidence under section 76A of the Police and Criminal Evidence Act 1984. Following a representation by the defendant or upon the court's own motion, evidence tendered by a co-defendant of a defendant's confession must not be admitted unless the co-defendant proves on the balance of probabilities that it was not obtained:

• by oppression of the person who made it; or
• in consequence of anything said or done which was likely, in the circumstances existing at the time, to render unreliable any confession which might be made by the accused in consequence thereof.[14]

The common law rules on the admission of confessions are preserved,[15] and apply so long as the statement was made voluntarily. Under the common law, where a statement is made in the presence of the accused, by a person with whom the accused is on even terms,[16] upon an occasion which should be expected reasonably to call for some explanation or denial from him, the accused's acceptance of that statement,[17] including by giving an insufficient explanation[17] or by acquiescence.[18] In deciding whether to put the matter to the jury, the judge should ask:[18]

(1) could a jury properly directed conclude that the defendant adopted the statement in question?

If so, (2) is that matter of sufficient relevance to justify its introduction in evidence?

If so, (3) would the admission of the evidence have such an adverse effect on the fairness of the proceedings that the judge ought not to admit it?

Canadian common law on confessions is derived directly from English decisions and legal principles. There are some differences including the Charter of Rights and Freedoms that give an accused person more rights.

The crown must prove beyond a reasonable doubt that the accused confessed voluntarily or the confession will be excluded from evidence by the judge. The legal term voluntary has a different meaning than the everyday meaning of voluntary.

The crown will be looking to prove the absence of threats, direct or veiled, by the police. Threats will almost certainly render the confession involuntary. This can include threats to arrest or interrogate other persons close to the accused. Promises or inducements made in the form of a quid pro quo (like a confession in exchange for ignoring a more serious charge) will also often result in an inadmissible confession.

Generally, police are allowed to lie by claiming to claim to have evidence, like DNA evidence that does not exist. If police lies cause the suspect to say anything that implicates themselves in the crime the confession would be admitted into evidence. See R. v. Oickle.

In India, forcefully obtaining confession is unconstitutional.

This was reaffirmed on 5 May 2010 by the Supreme Court of India in the case "Smt. Selvi vs. State of Karnataka" in which it was held that Narcoanalysis, polygraph (also called Lie-detector) and brain mapping tests to be unconstitutional as they violate Article 20(3) of the Constitution.[19]

Confessions have been used extensively in Italy since the creation of the pentito (Italian for repentant) status. Adriano Sofri, for example, has been given a life-sentence exclusively on the words of one pentito.

In the 1936 case Brown v. Mississippi, the United States Supreme Court ruled that convictions which are based solely upon confessions coerced by violence violate the Due Process Clause.

According to a study published by the American Journal of Forensic Psychiatry, approximately 80 percent of US criminal cases are solved by a subject's confession.[20]