Confucian ritual religion

Confucian ritual religion (s 礼教, t 禮教 Lǐjiào, "rites' transmission", also called 名教 Míngjiào, the "names' transmission"), or the Confucian civil religion,[1] defines the civil religion of China. It consists of the state-endorsed ceremonies and sacrifices (cults), held according to Confucian modalities, dedicated to the Gods which represent the theologico-political origin of the state itself and the Chinese civilisation.[2] These rituals have undergone a great revitalisation in post-Maoist China, creating a public space in which the Chinese state and popular Confucian movements jostle and negotiate with each other.[2]

Part of a series on
Confucianism
天將以夫子爲木鐸, "Heaven will instruct the master like a wooden-clapper bell (to awaken everyone to the Way)" — Analects 3.24.
Early history
Spring and Autumn period
Warring States period
Western Han
Fundamental concepts
Sangang Wuchang
Schools
Hermeneutic schools
Confucianism by country
Confucian texts
Five Classics
Four Books
Other texts
Organization
Confucian churches and sects

Worship of cosmological gods and of Confucius,[3][2] is carried out regularly at consecrated public spaces.

See also

References

Citations
  1. Dessein (2014).
  2. Billioud & Thoraval (2015), pp. 173–174.
  3. Billioud & Thoraval (2009).

Sources
  • Billioud, Sébastien; Thoraval, Joël (2015), "Lijiao (禮教): Between Rites and Politics", The Sage and the People: The Confucian Revival in China, Oxford University Press, ISBN 978-0190258146
  • Billioud, Sébastien; Thoraval, Joël (2009). "Lijiao: The Return of Ceremonies Honouring Confucius in Mainland China" (PDF). China Perspectives. 2009 (4). doi:10.4000/chinaperspectives.4927.
  • Dessein, Bart (2014). "Faith and Politics: (New) Confucianism as Civil Religion". Asian Studies. II (XVIII) (1).
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