Cyrus Teed

Teed was born October 18, 1839, in Trout Creek, New York, to Sarah and Jesse Teed.[1] Cyrus grew up in Utica, New York, and, after leaving school at age 11, went to work on the Erie Canal as a driver of the animals that pulled the boats along.[2][3] Cyrus was a distant relative of Joseph Smith, founder of the Latter Day Saint movement.[4]

Teed studied medicine before opening a medical practice in Utica, New York.[5]

As a young eclectic physician, Teed was always interested in unconventional experiments, such as alchemy, often involving dangerously high levels of electricity. In the autumn of 1869, during an experiment he was badly shocked, and passed out. During his period of unconsciousness, Teed believed he was visited by a divine spirit who told him that he was the messiah. Inspired, once he awoke Teed vowed to apply his scientific knowledge to "redeem humanity." He promptly changed his first name to "Koresh," the Hebrew version of "Cyrus".

Teed denounced the idea that the Earth revolved around the Sun and instead pioneered his own theory of the Universe, known as the Cellular Cosmogony. According to this theory, human beings live on the inside of the planet, not the outside; also, the sun is a giant battery-operated contraption, and the stars mere refractions of its light.

Teed's ideas, called Koreshanity, caught on with others. Koreshanity preached cellular cosmogony, alchemy, reincarnation, immortality, celibacy, communism, and a few other radical ideas. Teed started preaching Koreshanity in the 1870s in New York, forming the Koreshan Unity, later moving to Chicago.

One of Teed's fundamental principles involved the gathering of his most devoted followers into communal living groups.[5] A first commune was formed in Chicago in 1888. By 1902 a second Koreshan community was established in that city.[5] Other followers of the so-called Koreshan Unity formed a short-lived community in San Francisco, which lasted from 1891 to 1892. Small church groups existed in other towns.

In 1894 Teed's followers began to congregate in a small Florida town called Estero, where Teed planned to form a "New Jerusalem." The two Chicago societies, including the group's printing plant, were subsequently shut down and moved to Florida.[6] The colony was extensively landscaped and bedecked with numerous exotic tropical plants. The Koreshans built extensively, establishing a bakery, general store, concrete works, power plant, and "World College of Life" in the community. They also published their newspaper from the site, called The Flaming Sword.[7]

The "golden age" of the Koreshan Unity in Estero was 1903 to 1908, when they had over 250 residents and incorporated the town, its territory embracing some 110 square miles — the fifth largest area of any city in the United States at the time.[8]

They tried to run several candidates for county government against the local Democratic Party, but were never successful.

On October 13, 1906, while meeting the 1:30 pm Atlantic Coast Line train from Baltimore, a group of Koreshans got into a fight in front of R. W. Gillams' grocery store in Ft. Myers, Teed tried to break it up[9] and he was severely beaten[10] by a Marshal Sanchez, suffering injuries from which he never recovered. He died on December 22, 1908.[11]

Teed's followers initially expected his resurrection, after which he and his faithful would be taken up to heaven as he had predicted in his book The Immortal Manhood. They kept a constant vigil over his body for two days, after which time it began to show signs of decay. Following Christmas the county health officer stepped in to order his burial.[12] After his death the group went into decline.

In 1921, a hurricane destroyed his tomb on the southern end of Estero Island and washed his coffin out to sea.[13]

The last remaining follower, Hedwig Michel, deeded the colony to the State of Florida in 1961. It is now the Koreshan State Historic Site.

Cyrus Teed's son, Douglas Arthur Teed, was an American Impressionist painter, but not a follower of his father's teachings.