Di (Chinese concept)
Di (Chinese: 地; pinyin: dì; Wade–Giles: ti; lit. 'earth') is one of the oldest Chinese terms for the earth and a key concept or figure in Chinese philosophy and religion. It is widely considered to be one of three powers (sāncái, 三才) which are Heaven, Earth, and Humanity (tiān-dì-rén, 天地人).[1]
There is a significant belief in Taoism which focuses on tian, as well as the forces of di (earth) and water, which are held to be equally powerful,[2] instead of earth and humanity.
Etymology
Dì is the modern Mandarin Chinese pronunciation. The Old Chinese pronunciation has been reconstructed as *lˤej-s.[3]
The Chinese character 地 is a phono-semantic compound, combining the 土 radical ("earth", "dirt") with the (former) sound marker 也 (Modern Chinese yě, Old Chinese *lajʔ[3]).
The relationship between tian and di is important to Taoist cosmology. They are among the "three realms" of the world (tian, earth, and water) presided over by the Three Great Emperor-Officials,[2] and thought to maintain the two poles of the "three powers", with humanity occupying the pivotal position between them.
Places
Mount Tai is seen as a sacred place in Confucianism and was traditionally the most revered place where Chinese emperors offered sacrifices to heaven and earth.[4]
See also
References
- World Religions: Eastern Traditions (2nd ed.). Don Mills, Ontario: Oxford University Press. 2002. p. 169. ISBN 0-19-541521-3. OCLC 46661540.
- "Sanguan". Encyclopedia Britannica. 2010-02-03. Retrieved 2023-04-30.
- Baxter, William H.; Sagart, Lauren (2011-02-11). "Baxter-Sagart Old Chinese reconstruction". School for Advanced Studies in the Social Sciences. pp. 20, 176. Archived from the original on 2013-09-27. Retrieved 2023-05-03.
- Guangwei, He; Hualing, Tong; Wenzhen, Yang; Zhenguo, Chang; Zeru, Li; Ruicheng, Dong; Weijan, Gong, eds. (1999). Spectacular China. Translated by Wusun, Lin; Zhongping, Wu. Cologne: Könemann. p. 42. ISBN 9783829010771.