Dakṣiṇācāra

N. N. Bhattacharyya explains the Sanskrit technical term ācāra as follows:

The means of spiritual attainment which varies from person to person according to competence.... Ācāras are generally of seven kinds – Veda, Vaiṣṇava, Śaiva, Dakṣiṇa, Vāma, Siddhāṇta, and Kaula, falling into two broad categories – Dakṣiṇa and Vāma. Interpretations vary regarding the nature and grouping of the ācāras.[1]

Dakṣiṇa means 'right'.[2] For this reason, the term dakṣiṇāra is often translated "right-hand path".

The Brahma Yamala, a tantric text, says there are three currents of tradition (dakshina, vama, and madhyama) characterized respectively by the predominance of each of the three gunas (sattva, rajas, and tamas). According to this text, dakshina is characterized by sattva, and is pure; madhyama, characterized by rajas, is mixed; and vama, characterized by tamas, is impure. The tantras of each class follow a particular line of spiritual practice.[3] Dakshinachara consists of traditional Hindu practices such as asceticism and meditation.

• Left-hand path and right-hand path – Dichotomy between two opposing approaches to magic
• Pāñcarātra – Ancient Indian religious movement around Narayana-Vishnu (Vaishnavism)

• Bagchi, P. C. (2017). "Evolution of the Tantras". Studies On the Tantras. India: Ramakrishna Math. ISBN 978-8187332770.
• Bhattacharyya, N. N. (1999). History of the Tantric Religion (2nd rev. ed.). Delhi: Manohar Publications. ISBN 81-7304-025-7.
• Macdonell, Arthur Anthony (1996). A Practical Sanskrit Dictionary. Munshiram Monoharlal Publishers. ISBN 81-215-0715-4.