Djwal Khul

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Djwal Khul's name first appeared in the work of Madame Blavatsky, a co-founder of the Theosophical Society and author of "The Secret Doctrine", published in 1888, which was primarily written by Koot Hoomi and Morya, according to Blavatsky and others in the Mahatma letters.[3][4]

Bailey writes in August 1934, in the first person voice of DK: [I am] "a Tibetan disciple of a certain degree, and this tells you but little, for all are disciples from the humblest aspirant up to and beyond The Christ Himself. I live in a physical body like other men on the borders of Tibet and at times (from the esoteric standpoint) preside over a large group of Tibetan Lamas, when my other duties permit."[5] In some writings, his name was omitted and he was referred to by the abbreviation "Master D. K." or the appellation "The Tibetan".[1][6][7][8]

In 1919 Alice Bailey (1880–1949), severed her links with the Theosophical Society for various reasons and later began writing books she described as being telepathically dictated to her by Djwhal Khul whom she referred to as "The Tibetan"[9] (later associated with the initials D.K.). According to Bailey, her D.K. was the main author behind Blavatsky's "The Secret Doctrine".[10][11][12][13] Bailey stated that after initial resistance, she was eventually persuaded by the quality of what she had written in 'dictation' in the first few weeks work with DK to continue to write down the communications from this source. She wrote for 30 years, from 1919 to 1949.[14]

Bailey wrote that Djwal Khul's intention was the revelation of esoteric teachings that were valuable for the continued training and teaching of spiritual aspirants in the 20th and early 21st century. She believed her work was done on behalf of the "spiritual hierarchy" of advanced beings, that included Djwal Khul, whose sole interest was to guide humanity towards the establishing of goodwill and right human relations, the vital first steps that would help prepare the way for the "Reappearance of the Christ" (called by Theosophists The Maitreya). Alice Bailey's 24 books with DK were to be the second in a series of three revelations, after Blavatsky's "The Secret Doctrine", that were meant present the preparatory teachings that would serve to usher in the New Age referred to as the Age of Aquarius, because the astrological sign of Aquarius will soon succeed this present Piscean cycle in the cycle of the astrological ages.

In a preface included in many of Bailey's books, Djwal Khul, in the dictations described by Bailey, refers to the fact that he has been reported to be an abbot of a Tibetan monastery and the spiritual preceptor of a large group of lamas. She wrote that he lived in Northern India, near the borders of Tibet. Other than that the books do not include personal details about Djwal Khul and the dictated content focuses on his esoteric teachings. Of the minimal personal details, Bailey writes that Djwhal Khul considers himself a disciple of a certain degree in the spiritual, non-physical, ashram of the Master Koot Hoomi, who is considered by Theosophists and other students of Alice Bailey's books to be another member of the same "spiritual hierarchy" of advanced beings.

C. W. Leadbeater claimed that he saw Djwal Khul teleport into a room in which he and Madame Blavatsky were sitting.[15]

Bailey's work and her books with Djwal Khul were published by the Lucis Trust, an organization she set up with her husband, Foster Bailey. Over time, Djwal Khul's name has appeared in the writings about Ascended Masters (a phrase not used by Bailey) of various New Age organizations such as the Ascended Master Teachings of Elizabeth Clare Prophet, who claims that she has channeled Djwal Khul as well as the other Mahatmas, such as Koot Hoomi and the Master El Morya, among many others, resulting in dozens of volumes of transcriptions.[16] The leaders of these groups described themselves as having direct contact with him and other "Masters of Wisdom", and to be working as their disciples on the physical plane.

According to Elizabeth Clare Prophet, one of Djwal Khul's previous incarnations was as Caspar, one of the Three Wise Men (the one who gave gold to Jesus).[17]

It is believed by the followers of Benjamin Creme and the followers of the Alice Bailey teachings, that Djwal Khul coordinates the activities of the seven masters of the Seven Rays to advance the Plan of the Masters and functions as the communications director of the Ascended Masters since he is believed to have telepathically transmitted the teachings in the Alice A. Bailey material to Alice Bailey.

The teachings of Djwal Khul, as conveyed through Bailey's many books in his name, discuss many controversial topics, such as nationalism, race relations, American isolationism, Soviet totalitarianism, fascism, Nazism, and Zionism. The books include content in line with the then current 19th century and early 20th century ideas and views about people of African descent, Aboriginal Australians, the Jewish people and Arabs, and of Judaism and orthodox Christianity and fundamentalist movements of both East and West, and her views have been criticized as such. Author Lee Penn has written that Bailey "expressed hatred for Judaism in many of her books."[18] Russian historian Victor Shnirelman says "Racist and antisemitic trends are explicit ... in the occult teachings of Alice Bailey (founder of the New Age movement) and her followers, who wish to cleanse Christianity of its “Jewish inheritance” and reject the “Jewish Bible” as a prerequisite for entering the Age of Aquarius."[19]

The scholar K. Paul Johnson maintains that the "Masters" that Madame Blavatsky wrote about and produced letters from were actually idealizations of people who were her mentors. Johnson asserts that the Djwal Khul was actually Dyal Singh Majithia, a member of the Singh Sabha, an Indian independence movement organization and Sikh reform movement.[20]

• Initiation, Human and Solar. Lucis Publishing. 1922
• Letters on Occult Meditation. Lucis Publishing. 1922
• A Treatise on Cosmic Fire. Lucis Publishing. 1925
• The Light of the Soul: Its Science and Effect: a paraphrase of the Yoga Sutras of Patanjali. 1927
• Education in the New Age. Lucis Publishing. 1940
• The Reappearance of the Christ. Lucis Publishing. 1947
• The Light of the Soul. Lucis Publishing. 1927
• The Problems of Humanity. Lucis Publishing. 1944
• The Reappearance of the Christ. Lucis Publishing. 1947
• The Destiny of the Nations. Lucis Publishing. 1949
• Glamour: A World Problem. Lucis Publishing. 1950
• Telepathy and the Etheric Vehicle. Lucis Publishing. 1950
• Education in the New Age. Lucis Publishing. 1954
• The Externalisation of the Hierarchy. Lucis Publishing. 1957.
• Ponder on This: A Compilation Lucis Publishing. 2003
• A Treatise on the Seven Rays: Lucis Publishing
• Volume 1: Esoteric Psychology I. 1936
• Volume 2: Esoteric Psychology II. 1942
• Volume 3: Esoteric Astrology. 1951
• Volume 4: Esoteric Healing. 1953
• Volume 5: The Rays and the Initiations. 1960
• Campbell, Bruce F. A History of the Theosophical Movement Berkeley:1980 University of California Press
• Godwin, Joscelyn The Theosophical Enlightenment Albany, New York: 1994 State University of New York Press
• Johnson, K. Paul The Masters Revealed: Madam Blavatsky and Myth of the Great White Brotherhood Albany, New York: 1994 State University of New York Press
• Melton, J. Gordon Encyclopedia of American Religions 5th Edition New York:1996 Gale Research ISBN 0-8103-7714-4 ISSN 1066-1212 Chapter 18--"The Ancient Wisdom Family of Religions" Pages 151-158; see chart on page 154 listing Masters of the Ancient Wisdom; Also see Section 18, Pages 717-757 Descriptions of various Ancient Wisdom religious organizations.
• Melton, J. Gordon (2001). "Djual Khul, Master". Encyclopedia of Occultism and Parapsychology (5 ed.). Gale Group, Inc. p. 435. ISBN 0-8103-8570-8.

Wikiquote has quotations related to Djwal Khul.

• Lucis Trust, publisher
• Theosophical University Press: Madame Blavatsky and other theosophists