Doom paintings

A "Doom painting" or "Doom" is a traditional English term for a wall-painting of the Last Judgment in a medieval church. This is the moment in Christian eschatology when Christ judges souls to send them to either Heaven or Hell.[1]

Detail from a medieval Doom wall-painting, St Andrew's Church, Chesterton, Cambridge, 15th century
Slay Judgement, Fra Angelico, panel painting, 1425–1430
Last Judgement, Stefan Lochner, panel painting, 1435
St Mary's Church, North Leigh, Oxfordshire, 15th century
St James's Church, South Leigh, Oxfordshire, 15th century
Detail from the 12th-century mural at the Church of St Peter and St Paul, Chaldon, in Surrey

The subject was very commonly painted on a large scale on the western wall of churches, so it was viewed as people left the church, and the term is typically used of these, rather than depictions of the Last Judgement in other locations or media. Many examples survive as wall-paintings in medieval churches, most dating from around the 12th to 13th centuries, although the subject was common from the 1st millennium until (in countries remaining Catholic) the Counter-Reformation. Most dooms in English churches were destroyed by government authority during the English Reformation.

The most famous of all Doom paintings, The Last Judgment by Michelangelo in the Sistine Chapel, painted in 1537 to 1541, comes at the end of the tradition, and is unusually sited on the east wall behind the altar.

The term "Doom"

Doom or "the Doom" was a specific term for the Last Judgement and first cited to c. 1200 by the OED ("doom", 6), a sense surviving in this artistic meaning and in phrases such as the "crack of doom" and the word "doomsday", the latter going back to Old English. The original OED in the late 19th century already described this sense of "doom" as "archaic", but it remains in use in descriptions of (mostly) British medieval churches.[2]

Purpose and iconography

Dooms were encouraged by the early medieval Church as an instrument to highlight the contrasts between the reward of Heaven and the agony of Hell so as to guide Christians away from misbehaviour and sin. A Doom was usually positioned either on the rear (liturgical Western) wall, if that space was available, or at the front (chancel end) of a church, often on the chancel arch itself so that it would be constantly visible to worshippers as they faced the altar during services.

Although there are many different versions, the composition stays broadly the same. On the left side of a Doom painting (that is, on Christ's right hand) is Heaven, whilst on the right (Christ's left) is Hell. At the top of the image Jesus Christ sits in glory with his right hand encouraging the saved upward, and his left hand pointing down to Hell for the damned. Typically flanking him is the Virgin Mary on his right and John the Apostle on his left, sometimes with the twenty-four elders mentioned in the Book of Revelation encircling the three of them. The angels blow trumpets to raise the dead for judgment. Commonly the Archangel Michael is in the centre, with the scales he will use to weigh the souls of humanity to see if individually they are fit for Heaven: one person is on one side of the scale while demonic creatures that represent the sins committed by the person are on the other side of the scale. The creatures try to tip the scales in their favour while, in some versions of the painting, the Virgin Mary places a rosary next to the person she wishes to protect, or puts her hand on the scale to counterbalance the demons. In some other versions, while one of the saved enters Heaven, a demon tries to pull them in with the damned, while an angel fights the demon for the soul.

Those who are worthy are brought to the gates of Heaven, frequently represented by a castle with large walls built to keep out sinful impurities. This is most commonly depicted on the left hand side of Doom paintings. Groups of angels adorn the walls of Heaven celebrating the saved as they approach Heaven's gates, where Saint Peter waits with his keys.

Those on the other side are deemed unworthy of Heaven, usually seized by demons and brought into the Hellmouth, beyond which, mostly out of sight, lie the bowels of hell.

A decisive factor in the Doom or Last Judgement will be the question, if the corporal works of mercy were practiced or not during lifetime. They rate as important acts of charity. Therefore, and according to the biblical sources (Mt 5:31-46), the conjunction of the Last Judgement and the works of mercy is very frequent in the pictorial tradition of Christian art.[3]

At Chaldon in Surrey the west wall of the church has a painting of the Ladder of Salvation (a subject common in the Eastern Church but this is the only example in England). This painting dates from about 1200 and is 17.5 ft long and 11.21 ft high.[4] It is in the church of Saints Peter and Paul, Chaldon (built before 1086 AD), and depicts images of the ways of salvation and damnation and their result.[5]

Examples in English churches
Wikimedia Commons has media related to Doom paintings in churches in England.

There are examples of doom and related paintings in the churches of following English towns and villages:[6]

Notes
  1. "doom: A painting of the Last Judgment on the chancel arch of a medieval parish church."--E. Lucie-Smith, The Thames & Hudson Dictionary of Art Terms (1984); p. 68. The term remains capitalized, as the proper name of a specific incident more often than not.
  2. OED "doom", 6; "doomsday"
  3. Ralf van Bühren, Caravaggio's 'Seven Works of Mercy' in Naples. The relevance of art history to cultural journalism, in Church, Communication and Culture 2 (2017), pp. 63-87.
  4. Jones, L. E. (1960) What to See in a Country Church. London: Phoenix House; pp. 58-59
  5. Executed in accordance with a scheme originating in the Eastern Orthodox Church, preserved to us in the 'Guide to Painting of the Greek Church,' as used by the monk-painters of the monasteries of Mount Athos whose title is "The Ladder of the Salvation of the Human Soul and the Road to Heaven"
  6. "Medieval Paintings of the Doom".
  7. Orbach, Julian; Pevsner, Nikolaus; Cherry, Bridget (2021). Wiltshire. The Buildings Of England. New Haven, US and London: Yale University Press. p. 594. ISBN 978-0-300-25120-3. OCLC 1201298091.
  8. Dowson, Thomas (24 February 2022). "The Doom Painting of St Thomas' Church, Salisbury". archaeology-travel.com. Retrieved 10 April 2023.

Further reading
  • Tristram, E. W. English Medieval Wall Painting; 12th-14th cent.. 3 vols. 1944-55
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.