Basil I

Basil was born to peasant parents in late 811 (or sometime in the 830s in the estimation of some scholars) at Chariopolis in the Byzantine theme of Macedonia (an administrative division corresponding to the area of Adrianople in Thrace).[2][3] The name of his father was Bardas, the name of his grandfather was Maïktes. His mother was named Pankalo (Παγκαλώ), and her father was called Leo.[4] His ethnic origin is unknown and has been a subject of debate.

During Basil's reign, an elaborate genealogy was produced that purported that his ancestors were not mere peasants, as everyone believed, but descendants of the Arsacid (Arshakuni) kings of Armenia, Alexander the great and also of Constantine the Great. The Armenian historians Samuel of Ani and Stephen of Taron record that he hailed from the village of Thil in Taron.[4] In contrast, Persian writers such as Hamza al-Isfahani,[5] or al-Tabari, call both Basil and his mother Saqlabi, an ethnogeographic term that usually denoted the Slavs, but can also be interpreted as a generic term encompassing the inhabitants of the region between Constantinople and Bulgaria.[6] Claims have therefore been made for an Armenian,[7] Slavic,[5][8] or indeed "Armeno-Slavonic"[3] origin for Basil's father. The name of his mother points to a Greek origin on the maternal side.[4][9] The general scholarly consensus is that Basil's father was "probably" of Armenian origin, and settled in Byzantine Thrace.[4] It's worth noting that his close associates and friends were mostly Armenians and, besides Greek, he might have spoken Armenian as well.[10] Norman Tobias, the author of the only dedicated biography of Basil I in English, concluded that it is impossible to be certain what the ethnic origins of the emperor were, though Basil was definitely reliant on the support of Armenians in prominent positions within the Byzantine Empire.[11]

Basil victorious in a wrestling match against a Bulgarian champion (far left), from the Madrid Skylitzes manuscript.

One story asserts that he had spent a part of his childhood in captivity in Bulgaria, where his family had, allegedly, been carried off as captives of the Khan Krum (r. 803–814) in 813. Basil lived there until 836, when he and several others escaped to Byzantine-held territory in Thrace.[2] Basil was ultimately lucky enough to enter the service of Theophilitzes, a relative of the Caesar Bardas (the uncle of Emperor Michael III), as a groom. While serving Theophilitzes, he visited the city of Patras, where he gained the favour of Danielis, a wealthy woman who took him into her household and endowed him with a fortune.[12] He also earned the notice of Michael III by his abilities as a horse tamer and in winning a victory over a Bulgarian champion in a wrestling match; he soon became the Byzantine Emperor's companion, confidant, and bodyguard (parakoimomenos).[13] Symeon Magister describes Basil as "... most outstanding in bodily form and heavy set; his eyebrows grew together, he had large eyes and a broad chest, and a rather downcast expression".[14]

The coronation of Basil I as co-emperor, from the Madrid Skylitzes manuscript

On Emperor Michael's orders, Basil divorced his wife Maria and married Eudokia Ingerina, Michael's favourite mistress, in around 865.[12] Around the same time, Michael III offered him his sister Thekla as a mistress. Basil had an affair with her until 870, when he discovered that she was being unfaithful to him and, for this reason, he sent her back to the convent she had been immured in previously.[15][16] During an expedition against the Arabs, Basil convinced Michael III that his uncle Bardas coveted the Byzantine throne, and subsequently murdered Bardas with Michael's approval on 21 April 866.[17] Basil then became the leading personality at court and was invested in the now vacant dignity of kaisar (Caesar), before being crowned co-emperor on 26 May 866.[17] This promotion may have included Basil's adoption by Michael III, himself a much younger man. It was commonly believed that Leo VI, Basil's successor and reputed son, was really the son of Michael.[12] Although Basil seems to have shared this belief (and hated Leo), the subsequent promotion of Basil to caesar and then co-emperor provided the child with a legitimate and Imperial parent and secured his succession to the Byzantine throne. When Leo was born, Michael III celebrated the event with public chariot races, whilst he pointedly instructed Basil not to presume on his new position as junior emperor.[18]

When Michael III started to favour another courtier, Basiliskianos, Basil decided that his position was being undermined. Michael threatened to invest Basiliskianos with the Imperial title and this induced Basil to pre-empt events by organizing the assassination of Michael on the night of 24 September 867.[19][note 1] Michael and Basiliskianos were insensibly drunk following a banquet at the palace of Anthimos when Basil, with a small group of companions (including his father Bardas, brother Marinos, and cousin Ayleon),[note 2] gained entry. The locks to the chamber doors had been tampered with and the chamberlain had not posted guards; both victims were then put to the sword.[note 3] On Michael III's death, Basil, as an already acclaimed co-emperor, automatically became the ruling basileus.[26]

Basil I the Macedonian, Emperor of the Romans
Gold solidus of Basil I
Emperor
Venerated in	Eastern Orthodoxy
Major shrine	Church of the Holy Apostles, Constantinople modern day Istanbul, Turkey
Feast	29 August
Attributes	Imperial Vestment

Basil I as emperor, 12th century illustration from the Madrid Skylitzes

Basil I became an effective and respected monarch despite being a man with no formal education and little military or administrative experience. Moreover, he had been the boon companion of a debauched monarch and had achieved power through a series of calculated murders. That there was little political reaction to the murder of Michael III is probably due to his unpopularity with the bureaucrats of Constantinople because of his disinterest in the administrative duties of the Imperial office. Also, Michael's public displays of impiety had alienated the Byzantine populace in general. Once in power Basil soon showed that he intended to rule effectively and as early as his coronation he displayed an overt religiosity by formally dedicating his crown to Christ. He maintained a reputation for conventional piety and orthodoxy throughout his 19 year-long reign.[27]

Last years and succession

Basil I and his son Leo. Leo is discovered carrying a knife in the emperor's presence.

Basil's spirits declined in 879, when his eldest and favourite son, Constantine, died. Basil now raised his youngest son, Alexander, to the rank of co-emperor. Basil disliked the bookish Leo, on occasion physically beating him; he probably suspected Leo of being the son of Michael III. In his later years, Basil's relationship with Leo was clouded by the suspicion that the latter might wish to avenge the murder of Michael III. Leo was eventually imprisoned by Basil after the detection of a suspected plot, but the imprisonment resulted in public rioting; Basil threatened to blind Leo but was dissuaded by Patriarch Photios. Leo was eventually released after the passage of three years.[34] Basil died on 29 August 886,[35] from a fever contracted after a serious hunting accident when his belt was caught in the antlers of a deer, and he was allegedly dragged 16 miles through the woods. He was saved by an attendant who cut him loose with a knife, but he suspected the attendant of trying to assassinate him and had the man executed shortly before he himself died.[36] One of the first acts of Leo VI as ruling emperor was to rebury, with great ceremony, the remains of Michael III in the Imperial Mausoleum within the Church of the Holy Apostles in Constantinople. This did much to confirm in public opinion the view that Leo considered himself to have been Michael's son.[37]

Basil I and his son Constantine.

Some modern controversy and historical ambiguity surrounds Basil I's personal life, especially given a lack of contemporaneous sources. One question that has emerged in modern scholarship is whether or not Basil was involved in same-sex relationships and if such relationships played a role in his unlikely rise to power. Historian Shaun Fitzroy Tougher cites a history written by George the Monk[38] that uses the Greek word pothos to describe Basil's relationship with Michael, a word which had historically been used in some Greek Christian sources to describe the desire between a wife and a husband.[39] However, within the law code, the Basilika, inaugurated by Basil I, the illegal nature of male homosexuality and its, largely theoretical, capital punishment were retained in full.[40][41]

Aspects of the family relationships of Basil I are likewise uncertain and open to a variety of interpretations. Therefore, the information given below should not be treated as comprehensive or definite:[42]

• By his first wife Maria, Basil I had several children, including:
  • Bardas.
  • Anastasia, who married the general Christopher.
  • Constantine (c. 860 – 3 September 879), crowned emperor in January 868. According to George Alexandrovič Ostrogorsky, Constantine was betrothed to Ermengard of Provence, daughter of Louis II, Holy Roman Emperor, and Engelberga in 869. The marital contract was broken in 871 when relations between Basil and Louis broke down.

• By Eudokia Ingerina, Basil I had the following children:
  • Leo VI, who succeeded as Byzantine emperor and may actually have been a son of Michael III.
  • Stephen I, Patriarch of Constantinople, who may also actually have been a son of Michael III.
  • Alexander, who succeeded as Byzantine emperor in 912.
  • Anna Porphyrogenita, a nun at the convent of St. Euphemia in Petrion.
  • Helena Porphyrogenita, a nun at the convent of St. Euphemia in Petrion.
  • Maria Porphyrogenita, a mother of nuns at the convent of St. Euphemia in Petrion.

Leo VI's son Constantine VII wrote a biography of his grandfather, the Vita Basilii, around 950.[43]

• Harry Turtledove, a historian noted for his speculative fiction based on alternative history, has written several series set in a place called Videssos, which is a thinly disguised Byzantine Empire. The Tale of Krispos trilogy – Krispos Rising (1991), Krispos of Videssos (1991), and Krispos the Emperor (1994) – are fictionalized retellings of the rise of Basil.[44]
• Stephen Lawhead's book, Byzantium (1996), uses the succession of Basil I as seed for the conspiracy which occupies most of the novel.[45]
• Robert Greene's book The 48 Laws of Power (1998), features Basil I's rise to power, by way of his interactions and later his manipulations of Michael III, as an example of a "transgression of the law" for Law #2, "Never put too much trust in friends, learn how to use enemies".[46]
• Basil is a playable character in the Crusader Kings franchise, developed by Paradox Development Studio and published by Paradox Interactive

• List of Byzantine emperors

Recent years have seen the first translations into English of a number of primary sources about Basil I and his times.

• Featherstone, Jeffrey Michael and Signes-Codoñer, Juan (tranlators). Chronographiae quae Theophanis Continuati nomine fertur Libri I-IV (Chronicle of Theophanes Continuatus Books I-IV, comprising the reigns of Leo V the Armenian to Michael III), Berlin, Boston: De Gruyter, 2015.
• Kaldellis, A. (trans.). On the reigns of the emperors (the history of Joseph Genesios), Canberra: Australian Association for Byzantine Studies; Byzantina Australiensia 11, 1998.
• Ševčenko, Ihor (trans.). Chronographiae quae Theophanis Continuati nomine fertur Liber quo Vita Basilii Imperatoris amplectitur (Chronicle of Theophanes Continuatus comprising the Life of Basil I), Berlin: De Gruyter, 2011.
• Wahlgren, Staffan (translator, writer of introduction and commentary). The Chronicle of the Logothete, Liverpool University Press; Translated Texts for Byzantinists, vol. 7, 2019.
• Wortley, John (trans.). A synopsis of Byzantine history, 811-1057 (the history of John Scylitzes, active 1081), Cambridge University Press, 2010.

• Bury, John Bagnell (1912). A History of the Eastern Roman Empire from the Fall of Irene to the Accession of Basil I (A.D. 802–867). Macmillan and Company.
• Mango, Cyril (1973). "Eudocia Ingerina, the Normans, and the Macedonian Dynasty". Zbornik Radova Vizantološkog Instituta. 14–15: 17–27. doi:10.30965/9783657760374_019. S2CID 240457579.
• Živković, Tibor (2013). "On the Baptism of the Serbs and Croats in the Time of Basil I (867–886)" (PDF). Studia Slavica et Balcanica Petropolitana (1): 33–53.

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Basil I – World History Encyclopedia