Étienne Baluze

Born in Tulle, he was educated at his native town, at the Jesuit college, where he studied the Arts. He then moved, on 31 December 1641, to the University of Toulouse, where, at the age of fifteen, he became a member of the Collège de St. Martial. He took minor orders, being called a "cleric", in his admission certificate.[1] As secretary to Pierre de Marca, archbishop of Toulouse, he won his appreciation of him, and at his death Marca left him all his papers. Baluze produced the first complete edition of Marca's treatise De libertatibus Ecclesiae Gallicanae (1663), and brought out his Marca hispanica (1688).

In 1667, Baluze entered Jean-Baptiste Colbert's service, and, until 1700, was in charge of the invaluable library belonging to that minister and to his son, Marquis de Seignelay. Colbert rewarded him for his work by obtaining various benefices for him and the post of king's almoner (1679). Subsequently, Baluze was appointed professor of Canon law at the Collège de France on December 31, 1689, and directed it from 1707 to 1710.

He was unfortunate enough to take up the history of the House of Auvergne just at the time when the cardinal de Bouillon, inheritor of the rights, was endeavouring to prove the descent of the La Tour family, in the direct line from the ancient hereditary counts of Auvergne of the 9th century.

As authentic documents in support of these pretensions could not be found, false ones were fabricated. The production of spurious genealogies had already been begun in the Histoire de la maison d'Auvergne published by Christophe Justel in 1645; and Chorier, the historian of Dauphiny, had included in the second volume of his history (1672) a forged deed which connected the La Tours of Dauphiny with the La Tours of Auvergne. Next manufacture of forged documents was organized by Jean de Bar, an intimate companion of the cardinal. These documents succeeded in duping the most illustrious scholars; Dom Jean Mabillon, the founder of diplomatics, Dom Thierry Ruinart and Baluze himself, called as experts, made a unanimously favourable report on July 23, 1695. But cardinal de Bouillon had many enemies, and a war of pamphlets began.

In March 1698 Baluze in reply wrote a letter which proved nothing. Two years later, in 1700, Jean de Bar and his accomplices were arrested, and after a long and searching inquiry were declared guilty in 1704. Baluze, nevertheless, was obstinate in his opinion. He was convinced that the incriminated documents were genuine and proposed to do Justel's work anew. Encouraged and financially supported by the cardinal de Bouillon, he published two works with "Proofs", among which, unfortunately, we find all the deeds which had been pronounced spurious. In the following year he was suddenly engulfed in the disgrace, and exiled from Paris to Tours, where he lived until November 1713.

Ill. 1 - 2: Illustration of critique of Histoire genealogique de la maison d'Auvergne published on Acta Eruditorum, 1710

He continued to work, and in 1717 published a history of his native town, Historiae Tutelensis libri tres. In November 1713, he succeeded in returning to Paris, where he died on July 28, 1718.

His most highly regarded works are:

• Capitularia Regum Francorum (1677)
• Nova Collectio Conciliorum (1683)
• Miscellanea (1678—1715)
• Epistolae Innocentii Papae III (1682), a partial collection of the letters of Pope Innocent III. The collection is incomplete because Baluze was not permitted to access letters held by the Vatican.[2]
• Vitae Paparum Avenionensium (1693)
• Histoire généalogique de la maison d'Auvergne (1708)
• Historia Tutelensis (1716)

A bust of Baluze, work of the contemporary sculptor Nacera Kainou, was installed in his native city, Tulle, in October 2006.

An Etienne Baluze European Local History Prize was recently created (summer 2007) by the "Société des Amis du musée du cloître" of Tulle, on the suggestion of the French historian Jean Boutier. An international jury, chaired by Professor Daniel Roche (Collège de France, Paris), and formed by Professors Jean Boutier and Alain Dewerpe (France), Peter Jones (UK), Marcello Verga (Italy) and Bartolomé Yun Casalila (Spain), gave the first prize to Italian historian Beatrice Palmero. François Hollande, President of the French Republic, awarded the first prize on 29 February 2008 in Tulle. The second Baluze prize was given on May 12, 2010, to English historian Allison Carol (University of Exeter; Birbeck College).

• Gustave Clément-Simon, « La Gaîté de Baluze. Documents biographiques et littéraires », Bulletin de la Société scientifique, historique et archéologique de la Corrèze, XI, 1888, p. 589-676.
• Fage, Emile (1899). Etienne Baluze: sa vie, ses ouvrages, son exil, sa défense (in French). Tulle: Crauffon.
• Lebars, Jean (1907). "Etienne Baluze" . Catholic Encyclopedia. Vol. 2.
• Bémont, Charles (1911). "Baluze, Étienne" . Encyclopædia Britannica. Vol. 3 (11th ed.). pp. 297–298.
• René Fage, « La jeunesse de Baluze », Bulletin de la Société des Lettres, Sciences et Arts de la Corrèze, XXXV, 1913, p. 321-346.
• Guillaume Mollat, article "Baluze, Étienne" in Dictionnaire d'histoire et de géographie ecclésiastique, VI, Letouzey et Ané, Paris, 1932, col. 439–452.
• Robert Somerville, « Baluziana », Annuarium Historiae Conciliorum, V, 2, 1973, p. 408-423.
• Pierre Gasnault, « Baluze et les manuscrits du concile d'Ephèse » Revue de la Bibliothèque nationale, I (2), 1976, p. 71-77.
• Pierre Petitmengin, « Un monument controversé : le « Saint Cyprien » de Baluze et Dom Maran », Revue d’Histoire des Textes, V, 1975, p. 97-136.
• Heribert Müller, « L’érudition gallicane et le concile de Bâle (Baluze, Mabillon, Daguesseau, Iselin, Bignon) », Francia, IX, 1981, p. 531-555.
• Jean Boutier, Stephanus Baluzius tutelensis. Etienne Baluze (1630–1718). Un savant tullois dans la France de Louis XIV, Tulle, Editions de la Rue Mémoire, 2007 (with bibliography)
• Jean Boutier (ed.), Etienne Baluze (1630–1718). Erudition et pouvoir dans l'Europe classique, Limoges, PULIM, 2008 (with a very extended bibliography)
• Jean Boutier, « L’exil: une pratique ordinaire de l’absolutisme? Étienne Baluze à Tours (1710-1713) », in Fabio Di Giannatale (éd.), Escludere per governare. L’esilio politico fra Medioevo e Risorgimento, Florence, Le Monnier Università, 2011, p. 114-138.
• Jean Boutier, « Gottfried Wilhelm Leibniz et Étienne Baluze : l’impossible « République des Lettres » ? (1672-1716) », in Pierre-Yves Beaurepaire & Héloise Harmand (éd.), Entrer en communication de l’âge classique aux Lumières. Etudes réunies par…, Paris, Classiques Garnier (Les Méditerranées, 6), 2013, p. 283-306.
• Paolo Cherubini, « Il Chronicon Casauriense, Étienne Baluze e la cultura francese alla fine del secolo XVII », Bullettino dell'Istituto storico italiano per il Medio Evo, 116, 2014, p. 335-364
• Jean Boutier, Andrea Bruschi, « Dans les “armoires” de Baluze. Constitution, organisation et pratiques des archives épistolaires d’un savant du Grand Siècle », Bibliothèque de l’École des Chartes, CLXXI, 2013 [2017], p. 65-108