Florin Curta

Curta works in the field of Balkan history and is a professor of medieval history and archaeology at the University of Florida in Gainesville, Florida.[1] Curta's first book, The Making of the Slavs. History and Archaeology of the Lower Danube Region, A.D. 500–700, was named a 2002 Choice Outstanding Academic Title and won the Herbert Baxter Adams Award of the American Historical Association in 2003.[2] Curta is the editor-in-chief of the Brill series East Central and Eastern Europe in the Middle Ages, 450–1450.[2] In 2011, he contributed to The Edinburgh History of the Greeks. He is a member of the Institute for Advanced Study, School of Historical Studies, Princeton University (Spring 2007) and a visiting fellow, Corpus Christi College, Oxford University (2015). He attends an Eastern Orthodox Christian parish.[3]

Being inspired by Reinhard Wenskus and the Vienna School of History, Curta is known for his usage of post-processual and post-structuralist approach in explaining Slavic ethnogenesis and migrations by, which argues against the mainstream view and primordial culture-historical approach in archaeology and historiography.[4][5][6][7] Curta argues against theories of Slavic mass expansion from the Slavic Urheimat and denies the existence of the Slavic Urheimat. His work rejects ideas of Slavic languages as the unifying element of the Slavs or the adducing of Prague-type ceramics as an archaeological cultural expression of the Early Slavs. Instead, Curta advances an alternative (revisionist[8]) hypothesis which considers the Slavs as an "ethno-political category" invented by the Byzantines which was formed by political instrumentation and interaction on the Roman Danubian frontier where barbarian elite culture flourished.[4][9][10][11][12]

Curta’s conjectures were met with substantial disagreement and "severe criticism in general and in detail" by other archaeologists, historians, linguists and ethnologists. They criticized what they saw as Curta's arbitrary selection of historical and archaeological data, sites and his interpretation of chronologies to support preconceived conclusions. In addition, they felt his cultural model inadequately explained the emergence and spread of the Slavs and Slavic culture.[13][14][15][16][17][18][19] Curta has also been criticized for inadequate argumentation and for contradicting information given by Byzantine historiographers such as Theophylact Simocatta.[8][15]

Although Curta's work found support by those who use a similar approach, like Walter Pohl and Danijel Džino,[13][20] the migrationist model remains in the view of many the most acceptable and possible to explain the spread of the Slavs as well as Slavic culture (including language).[9][21][22]

• Curta, Florin (1998). Making an Early Medieval Ethnie: The Case of the Early Slavs (Sixth to Seventh Century A.D.). Kalamazoo, Michigan: Western Michigan University. (Doctoral Dissertation)
• Curta, Florin (2001). The Making of the Slavs: History and Archaeology of the Lower Danube Region, c. 500–700. Cambridge: Cambridge University Press. doi:10.1017/CBO9780511496295. ISBN 9780521802024.
• Curta, Florin (2001). "Limes and Cross: The Religious Dimension of the Sixth-century Danube Frontier of the Early Byzantine Empire". Старинар. 51: 45–70.
• Curta, Florin (2006). Southeastern Europe in the Middle Ages, 500–1250. Cambridge: Cambridge University Press. ISBN 978-0-521-81539-0.
• Curta, Florin (2011). The Edinburgh History of the Greeks, c. 500 to 1050: The Early Middle Ages. Edinburgh: Edinburgh University Press. doi:10.1515/9780748644896. ISBN 9780748644896. JSTOR j.ctt1r23dk. S2CID 163031847.
• Curta, Florin (2019). Eastern Europe in the Middle Ages (500–1300). Brill's Companions to European History, vol. 19. Leiden and Boston: Brill. ISBN 9789004395190.
• Curta, Florin (2020). Slavs in the Making: History, Linguistics, and Archaeology in Eastern Europe (ca. 500-ca. 700). London: Routledge. doi:10.4324/9780203701256. ISBN 9780203701256. S2CID 225265576.