Johann Friedrich Overbeck

Overbeck left Lübeck in March 1806, and studied at the academy of Vienna, then under the direction of Heinrich Friedrich Füger. While he gained some of the polished technical aspects of the neoclassic painters, he was alienated by lack of religious spirituality in the themes chosen by his masters. He wrote to a friend that he had fallen among a vulgar set, that every noble thought was suppressed within the academy and that losing all faith in humanity, he had turned inward to his faith for inspiration.

In Overbeck's view, the nature of earlier European art had been corrupted throughout contemporary Europe, starting centuries before the French Revolution, and the process of discarding its Christian orientation was proceeding further now. He sought to express Christian art before the corrupting influence of the late Renaissance, casting aside his contemporary influences, and taking as a guide early Italian Renaissance painters, up to and including Raphael. The training methods at the academy of Vienna were at an international level; however Overbeck wrote to his father around 1808, was it lacked "heart, soul, sensation!" Instead of technical skills and slavish studies ("sklavisches Studium") exercising and working "with a pure heart" ("in einem reinen Herzen") would aim to a renewal of art.[3] Together with other disaffected young artists at the academy, he started a group named the Lukasbund,[4] dedicated to exploring his alternative vision for art. After four years, the differences between his group and others in the academy had grown so irreconcilable, that Overbeck and his followers were expelled.

Italia und Germania (Albertinum)

He left for Rome, where he arrived in 1810, carrying his half-finished canvas of Christ's Entry into Jerusalem. Rome became the centre of his labor for 59 years. He was joined by a company of like-minded artists, including Peter von Cornelius, Friedrich Wilhelm Schadow and Philipp Veit, who jointly housed in the old Franciscan convent of Sant'Isidoro, and became known among friends and enemies by the descriptive epithet of Nazarenes. Their precept was hard and honest work and holy living; they eschewed the antique as pagan, the Renaissance as false, and built up a severe revival on simple nature and on the serious art of Perugino, Pinturicchio, Francesco Francia and the young Raphael. The characteristics of the style thus educed were nobility of idea, precision and even hardness of outline, scholastic composition, with the addition of light, shade and colour, not for allurement, but chiefly for perspicuity and completion of motive. Overbeck in 1813 joined the Roman Catholic Church, and thereby he believed that his art received Christian baptism. It has been suggested that the Nazarenes should be considered a special branch of German Romanticism.[4]

Commissions followed regularly. The Prussian consul, Jakob Salomon Bartholdy, had a house on the brow of the Pincian Hill, called Palazzo Zuccari or Casa Bartholdy, and he engaged the quartet of Overbeck, Cornelius, Veit and Schadow to fresco a room 7 metres square (now in the Alte Nationalgalerie, Berlin) with episodes from the story of Joseph and his Brethren. The subjects which fell to the lot of Overbeck were the Seven Years of Famine and Joseph sold by his Brethren, finished in 1818. In the same year, Prince Massimo commissioned Overbeck, Cornelius, Veit and Schnorr to cover the walls and ceilings of his garden pavilion, near St. John Lateran, with frescoes illustrative of Tasso, Dante and Ariosto. To Overbeck was assigned, in a room 5 metres square, the illustration of Tasso's Jerusalem Delivered; and of eleven compositions occupying one entire wall, is the Meeting of Godfrey de Bouillon and Peter the Hermit. After ten years delay, the overtaxed and enfeebled painter delegated the completion of the frescoes to his friend Joseph von Führich. The leisure thus gained was devoted to a thoroughly congenial theme, the Vision of St Francis, a wall painting 6.5 metres long, finished in 1830, for the Porziuncola in the Basilica of Santa Maria degli Angeli near Assisi.