Garden of One Thousand Buddhas

The Garden of One Thousand Buddhas is a spiritual site near Arlee, Montana, within the Flathead Indian Reservation in Lake County, Montana. Under construction in 2012, the monument portion of the site is 750 square feet (70 m2) in area and the surrounding garden is spread across 10 acres (4.0 ha) of land.[1] It is intended to be a pilgrimage destination for the Western hemisphere and is expected by its builders to become a major place of worship for people of many faiths.[2] It is free to the public and will feature over one thousand statues.

Not to be confused with Temple of One Thousand Buddhas.
Garden of One Thousand Buddhas dharmacakra, looking to the northwest

History
Pavilion and stupas

The garden was founded by Gochen Tulku Sang-ngag Rinpoche, a Tibetan master of the Nyingma school of Buddhism.[3] Following a traditional Buddhist method,[4] Sang-Ngag claimed to have chosen the location immediately upon seeing it, recalling a prophetic dream from his youth which corresponded to the garden's landscape.[5] Subsequently, Sang-ngag's non-profit organization, Ewam, received the land in an anonymous donation by one of the Rinpoche's disciples, and construction began in 2000.[1]

As of 2012, volunteers maintain the grounds, raise publicity, and are casting the 1,000 statues from concrete; the 1,000 stupas required for the site's design are finished.[2] The largest statue, a representation of the goddess Tara, stands completed at the garden's center. A 2010 report estimated 450 of 1000 Buddhas had been completed and are being stored in a barn until all the statues are ready for placement.[6] Since then, many more have likely been sculpted in anticipation of a visit and consecration from the 14th Dalai Lama when the garden is completed.[7]

Design and symbolism

Dharmacakra
Yum Chenmo - Prajnaparamita - The Great Mother

Set in the Jocko Valley, the monument itself is a footpath in the shape of a dharmacakra (trns. "Wheel of Dharma"), a central symbol of Buddhism with manifold meanings. It represents the teachings of the Buddha, specifically the Noble Eightfold Path and the cycle of life, death, and rebirth. As a form of mandala, it can also be said to represent existence in its entirety. Five hundred feet in diameter,[1] the path is composed of an outer ring and eight symmetrical lines stemming from the central statue of Tara.

Yum Chenmo, Prajnaparamita

The deity Prajnaparamita represents the pinnacle of an enlightened woman: a yogini who has, through mastery of wisdom, become a dakini, or female supernatural being.[8] She advocates wisdom through realization of the "empty," or ephemeral nature of the sensual world. She is also known as Yum Chenmo, Mahamaya, Prajnaparamita (the symbolic mother of all Buddhas), and is associated with the Hindu concept of Shakti.[9] Her statue features an ornamental base with traditional Buddhist motifs and is twenty-four feet tall.[10]

1,000 Buddhas

Each straight path will be lined with 125 two-foot statues of male Buddhas, representing the 1,000 avatars written of in Buddhist texts who are destined to redeem the world in successive eras, of which Gautama Buddha was only the fourth.[1]

Detail of 1000 Buddhas

Landscaping

The garden area will feature many flowering plants, particularly lavender, and 1,000 planted trees. A pond and four prayer wheels are additional features.[11]

Purpose and usage

It is Sang-ngag's intention that the garden will inspire Buddhist ideals of joy, wisdom, and compassion in a place where Eastern philosophy is not widely known,[12] thus bringing all beings closer to enlightenment: the sworn goal of Boddhisatvas.

Detail of stupas

The garden's center is for ceremonial gatherings, and has been used as a venue for mass or individual prayer, speeches, musical performances,[11] and shared spiritual practices with the local Salish-Kootenai people.[13] A 2011 interview[10] quoted tribal officials as grateful for the open and nondenominational nature of the garden, a welcome difference from other immigrant cultures which have been allowed to purchase tribal land because of a 1910 act that permits non-tribal settlement.[14] Certain similar beliefs, and a shared history of persecution in their native lands have been described as uniting factors between the Buddhists and people of the Confederated Salish Kootenai Tribes.[10][15] Sang-ngag himself was imprisoned during the Chinese Invasion of Tibet for ten years.[16]

Buddhas anchoring the four compass points

The statue of Tara can be used for the Hindu practice of darshan, similar to Buddhist deity-visualization meditations, wherein a worshiper focuses intensely on the symbolism of a temple's principal deity. Some Buddhists and Hindus believe that a yogi who is devoted enough may experience a blessing or even miraculous contact with the divine through a statue or other representation.[17] Such art is considered murti, the divine embodied in an inanimate object. The object itself is not worshipped; Hindu-Buddhist philosophy generally considers physical matter insubstantial and illusory. Instead, the murti serves as a conduit of an omnipresent divinity (i.e. Brahman, Nirvana) which becomes a personal god as the result of the devotee's spiritual efforts.[18]

The outer rim is to be used for the practice of circumambulation, walking clockwise around a sacred location while meditating on the cyclical nature of existence.[19]

See also

References
  1. Chase, Candace (March 28, 2010). "A Garden of 1,000 Buddhas". Daily Inter Lake. Archived from the original on June 17, 2012. Retrieved April 19, 2012.
  2. "Ewam". Garden of One-Thousand Buddhas. Retrieved April 19, 2012.
  3. Elephant Journal (April 17, 2009). "Ewam's Garden of One Thousand Buddhas". Retrieved April 3, 2012.
  4. Dhammananda, Maha Thera. "Dreams and Their Significance". Retrieved April 11, 2012.
  5. Troxel, JoAnne. "A Thousand Buddhas". Distinctly Montana. Retrieved March 28, 2012.
  6. Nickell, Joe (March 1, 2010). "1,000 Buddhas: Barn manager carefully crafts statues for Arlee Garden". The Missoulian. Retrieved April 11, 2012.
  7. "Ewam". Dalai Lama Visit. Retrieved April 19, 2012.
  8. Landseman, Susan. "Goddess Tara: Silence and Secrecy on the Path to Enlightenment". Journal of Feminist Studies in Religion. 24 (1): 46–48.
  9. "Prajnaparamita - The Great Mother". Foundations of Buddhism. Wiki. Retrieved April 23, 2012.
  10. Severson, Lucky (June 17, 2011). "Buddha Garden". Religion and Ethics Newsweekly. PBS. Retrieved April 25, 2012.
  11. Plasse, Sabina (June 22, 2011). "Peace garden is a world gathering: Ketchum benefit to promote Montana project". Idaho Mountain Express and Guide. Retrieved April 25, 2012.
  12. "About the Garden". Garden of One Thousand Buddhas. Ewam. Retrieved April 25, 2012.
  13. "About the Garden". Garden of One Thousand Buddhas. Ewam. Retrieved April 25, 2012.
  14. "The Confederation of the Salish, Pend d'Oreille, and Kootena" (PDF). MontanaTribes.Org. Flathead Reservation: 27. Retrieved April 25, 2012.
  15. Troxel, Joanne (2011). "A Thousand Buddhas". Distinctly Montana. Retrieved April 25, 2012.
  16. "Gochen Tulku Sang Ngag Rinpoche". Mirror of Wisdom Video. Retrieved April 25, 2012.
  17. Knott, Kim (1998). Hinduism: A Very Short Introduction. New York: Oxford. pp. 50–52.
  18. "Darshan". Mirabai Devi Foundation. Retrieved April 25, 2012.
  19. Ladner, Lorne; Lama Zopa Rinpoche (November 10, 2009). "Significance of Clockwise Circumambulation". The Wheel of Great Compassion. MoonPointer.com. Retrieved April 25, 2012.

47°11′30″N 114°05′23″W

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