Ngagpa

In Tibetan Buddhism and Bon,[1] a ngagpa (male), or a ngagmo (female) (Tibetan: སྔགས་པ་, Wylie: sngags pa; Sanskrit mantrī) is an ordained non-monastic practitioner of Dzogchen and Tantra. Traditionally, many Nyingma ngakpas wear uncut hair and white robes and these are sometimes called "the white-robed and uncut-hair group" (Wylie: gos dkar lcang lo'i sde).[2]

Part of a series on
Tibetan Buddhism
Tibetan Dharma Wheel
Lineages
Key personalities
First dissemination
Second dissemination
Nyingma
Kagyu
Jonang
Sakya
Bodongpa

Samding Dorje Phagmo

Gelugpa
Teachings
General Buddhist
Tibetan
Nyingma
Practices and attainment
Major monasteries
Institutional roles
Festivals
Texts
Art
History and overview
Milarepa, wearing the distinctive white shawl (zen) of a Ngagpa
The Ngagpa Dudjom Jigdral Yeshe Dorje (front)

In Bhutan, and some other parts of the Himalayas, the term gomchen is the term most often used to refer to this type of Vajrayana priest.[3]

Description and definitions

Matthieu Ricard defines ngakpa simply as "a practitioner of the Secret Mantrayana".[4] Gyurme Dorje defines ngakpa (mantrin) as "a practitioner of the mantras, who may live as a householder rather than a renunciate monk."[5]

Tibetan Buddhism contains two systems of ordination, the familiar monastic ordinations and the less well known ngagpa or Tantric ordinations.[2] Ngagpa ordination is non-monastic and non-celibate. It entails its own extensive system of vows, distinct from the monastic vows.

Ngakpas often marry and have children. Some work in the world, though they are required to devote significant time to retreat and practice and in enacting rituals when requested by, or on behalf of, members of the community.

There are family lineages of ngakpas, with the practice of a particular Yidam being passed through family lineages. However, a ngakpa may also be deemed as anyone thoroughly immersed and engaged in the practice of the teachings and under the guidance of a lineage-holder and who has taken the appropriate vows or samaya and had the associated empowerments and transmissions. Significant lineage transmission is through oral lore.

As scholar Sam van Schaik describes, "the lay tantric practitioner (sngags pa, Skt. māntrin) became a common figure in Tibet, and would remain so throughout the history of Tibetan Buddhism."[lower-alpha 1]

Kunga Gyaltsen, the father of the 2nd Dalai Lama, was a non-monastic ngakpa, a famous Nyingma tantric master.[7] His mother was Machik Kunga Pemo; they were a farming family. Their lineage transmission was by birth.[8]

History

Ngagpa college of Labrang Monastery

Labrang Monastery, one of the major Gelug monasteries in Amdo, has a ngagpa college (Wylie: sngags pa grwa tshang) located nearby the main monastery at Sakar village.

See also

References

Notes
  1. The term 'lay' however is misleading as ngakpas are all ordained member of the non-celibate wing of the ordained sangha. The term 'lay' means 'non-professional' or 'not of the clergy' and ngakpas (such as HH Dudjom Rinpoche who was the Supreme Head of the Nyingma Tradition) cannot be described as 'not of the clergy'.[6]

Citations
  1. Sihlé 2009, p. 150.
  2. Terrone 2010.
  3. Phuntsok 2005, p. 77.
  4. Ricard 1994, p. 12 n.23.
  5. Dorje 2004, p. 840.
  6. Van Schaik 2004, p. 4.
  7. Samphel & Tendar 2004, p. 79.
  8. Adams 2008.

Works cited
  • Adams, Namdrol Miranda (September 2008). "The Second Dalai Lama, Gendun Gyatso". The Treasury of Lives. ISSN 2332-077X. Retrieved 2023-03-01.
  • Dorje, Gyurme (2009). Tibet Handbook (4th ed.). Bath: Footprint Handbooks. ISBN 978-1-906098-32-2. OCLC 191754549.
  • Phuntsok, Tashi (2005). "The Positive Impact of the Gomchen Tradition on Achieving and Maintaining Gross National Happiness" (PDF). Journal of Bhutan Studies. Centre for Bhutan Studies. 12 (Summer 2005): 75–117. Retrieved 23 January 2015.
  • Ricard, Matthieu (1994). Wilkinson, Constance; Abrams, Michal (eds.). The Life of Shabkar: The Autobiography of a Tibetan Yogin. SUNY Series in Buddhist Studies. Albany: SUNY Press. ISBN 0791418367.
  • Samphel, Thubten; Tendar (2004). The Dalai Lamas of Tibet. New Delhi: Roli & Janssen. ISBN 81-7436-085-9.
  • Sihlé, Nicolas (2009). "The ala and ngakpa priestly traditions of Nyemo (Central Tibet): Hybridity and hierarchy". In Jacoby, Sarah; Terrone, Antonio (eds.). Buddhism Beyond the Monastery: Tantric Practices and their Performers in Tibet and the Himalayas. Brill’s Tibetan Studies Library/PIATS 2003. Vol. 10/12. Leiden: Brill Academic Publishers. ISBN 9789004176003.
  • Terrone, Antonio (2010). Bya rog prog zhu, The raven crest: the life and teachings of bDe chen 'od gsal rdo rje treasure revealer of contemporary Tibet (PhD). Leiden University.
  • Van Schaik, Sam (2004). Approaching the Great Perfection: Simultaneous and Gradual Approaches to Dzogchen Practice in Jigme Lingpa's Longchen Nyingtig. Wisdom Publications. ISBN 0-86171-370-2.

Further reading
  • Dhondup, Yangdon; Pagel, Ulrich; Samuel, Geoffrey, eds. (2013). Monastic and Lay Traditions in North-Eastern Tibet. Brill’s Tibetan Studies Library. Vol. 33. Leiden: Brill Academic Publishers. ISBN 9789004255692.
  • Dorje, Gyurme (2004). Footprint Tibet Handbook (3rd ed.). Bath: Footprint Handbooks. ISBN 1903471303. OCLC 57302320.
  • Nietupski, Paul Kocot (2011). Labrang Monastery: A Tibetan Buddhist Community on the Inner Asian Asian borderlands. Studies in Modern Tibetan Culture. Plymouth: Lexington Books. ISBN 9780739164457.
  • Samuel, Geoffrey (1993). Civilized Shamans: Buddhism in Tibetan Societies. Washington D.C.: Smithsonian Institution Press.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.