History of North Omaha, Nebraska

Pawnee_lodge

Bands from the Pawnee, Otoe and Sioux nations were the first to occupy the area around Carter Lake. The Ponca were also situationally located in the area after 1600. After a short period in the late 18th and early 19th centuries when they were the most powerful Indians on the Great Plains, the Omaha nation settled in the vicinity of present-day East Omaha. After a smallpox epidemic killed much of its population, and encroaching American settlement further reduced their historic way of life, the Omaha sold their lands and moved to their present reservation to the north in Thurston County, Nebraska in 1856.

In 1879, Ponca leader Standing Bear was held captive by the United States government at Fort Omaha in North Omaha. During the trial, Judge Elmer S. Dundy ruled that "an Indian is a person" within the meaning of habeas corpus. Standing Bear was allowed to leave North Omaha and return to his homeland.

The first settlements in North Omaha were the 1812 Fort Lisa located near Hummel Park and the 1823 Cabanné's Trading Post along the Missouri River. Fort Lisa was built by famed fur trapper Manuel Lisa, a founder of the St. Louis, Missouri Fur Company (later known as the Missouri Fur Company). It was an important fur trading post for securing initial American investment in the Louisiana Territory. Cabanné's Trading Post belonged to John Jacob Astor's American Fur Company, which competed with many traders for the patronage of local Native American tribes. The American Fur Company later bought out Fontenelle's Post, founded by the Missouri Fur Company. Fontenelle's Post became the start of Bellevue, the first town in Nebraska.

Early towns

Mormons_at_Florence

Founded in August 1846, Cutler's Park was an early tent settlement for pioneers of the Church of Jesus Christ of Latter-day Saints who were on their way from Nauvoo to Salt Lake City, Utah.[1] Although the Mormons had permission from the US government to occupy land temporarily, Native American tribes argued about whether they should pay a fee or taxes. The Mormons had been putting up hay for the winter from the grasslands.

The disagreement between the Oto and Omaha over the Mormons' use of the land persuaded the pioneers to move that fall three miles (5 km) east to a bluff by the Missouri River where the Oto did not demand a tax. There they created a settlement called the Winter Quarters.[1] Here the Mormons built shelters for the winter: 800 cabins and sod huts. The settlement included a store, bank and town square, and by the spring a gristmill, which became called Florence Mill. The town effectively ceased to exist in 1848, after the entire population had continued their trek west.

In 1854 James C. Mitchell bought the site and founded Florence, which was incorporated two years later. The town was an important stocking point for settlers heading west on the California Trail. The early town included banks, a post office, a large mill, several bars, and other important businesses. Today the Bank of Florence is recognized as the oldest building in Omaha. Brigham Young was believed to have helped build the Florence Mill. Annexed by Omaha in 1917, the community is at the far north end of North Omaha.

South of Florence was a town founded in 1856 for speculators from New York. The Town of Saratoga was located in the proximity of North 24th Street and Ames Avenue. Its economy relied on its connection to the Saratoga Bend on the Missouri River, less than one mile (1.6 km) away. At its peak the town had its own post office, a hotel and several businesses, including its own brewery, along with more than 60 homes. For a few years, it was regarded as being larger than either of its neighboring towns of Omaha City or Florence.

In between Saratoga and Florence was a wide, smooth plain. In the mid-1850s a large group of Irish immigrants built dugouts and sod houses in this area, which other settlers derisively labeled "Gophertown." Residents of Florence and Gophertown skirmished violently in 1856; however, no major change resulted.[2] The Irish became well-established in Omaha, building economic and political power before the waves of European immigrants and black migrants arrived at the end of the 19th century. Many created an ethnic enclave in Sheelytown in South Omaha, near work at the stockyards and meatpacking plants.

Scriptown was an area of North Omaha bound by 16th street on the east, 24th on the west, and Lake Street to the north. It was originally platted in 1855 to provide land to Nebraska Territory legislators who voted for Nebraska statehood. Consequently, the area was developed quickly, and included a number of prominent homes.[3] From its development following the Scriptown platting, North Omaha was the dominion of a mixed European immigrant community that mingled extensively with the African-American community that grew around the start of the 20th century. The Jewish community in the area was rich, with several synagogues the provided social and cultural activities. The B'nai Jacob Synagogue was located at North 25th and Nicholas Streets; the B'nai Israel Synagogue was at North 18th and Chicago Streets; and the Adass Yeshuren Synagogue was at North 25th and Seward Streets. There are several Jewish cemeteries in the area as well.[4]

Other early communities in the area included Casey's Row, an early community of housing for African-American families, most of whose men were employed as porters at the Union Pacific railyards to the east.[5] Squatter's Row was another residential area, located between North 11th and North 13th Streets, from Nicholas to Locust Streets, behind the Storz Brewery. For more than 75 years this area was inhabited solely by squatters.[6]

Night view of the Grand Court. Photograph by Frank Rinehart, 1898.

The rest of the area comprising modern-day North Omaha developed in spurts. The Near North Side, closest to downtown, developed quickly in this period with many homes for working-class European immigrant and African American families.

Early businesses and housing were propelled by the introduction of a horse-driven street railroad in the 1870s, and electrical streetcar lines operated in North Omaha until 1955.[7] Many early businesses in North Omaha were established by Jewish immigrants,[8] who became part of the larger community of successful business people who built downtown Omaha.

In 1875, the Omaha Driving Park Association purchased a parcel of land located between Laird and Boyd Streets, and 16th to 20th Streets for horse racing, specifically, trotters. A fair association leased it, added some features, and held the Douglas County Fair and the Nebraska State Fair there for many years. The park fell into disuse by 1899; there is a report that this area was re-opened as Sunset Driving Park in 1904.[9]

During this period early Omaha banker Herman Kountze owned a large parcel of land in North Omaha, which he platted as a subdivision called Kountze Place. On May 17, 1883, Buffalo Bill founded his famous Wild West, Rocky Mountain and Prairie Exhibition in that area, making its first appearance at the aforementioned Omaha Driving Park.[10] More than 8,000 people attended the first exhibition at a location near 18th and Sprague Streets. Buffalo Bill's Wild West show later returned to North Omaha for the Trans-Mississippi Exposition in 1898.[11] Held in conjunction with the Expo, the Indian Congress drew more than 500 American Indians representing 35 tribes to the area, as well.

Kountze Place developed after the Trans-Mississippi Exposition, with developments including large homes and several mansions built around the Expo's only remnant, Kountze Park. Lake Nakoma, now known as Carter Lake, was a hotbed of local sporting in the late 19th and early 20th centuries. The lake and surrounding park featured sailing events, rowing clubs, Bungalow City, and the Omaha Gun Club.[12] Miller Park was an early site for golfing and boating, and Kountze Park featured several outdoor activities, as well.

Also in the late 19th and early 20th centuries, many European Jewish immigrants became involved in the Progressive and socialist movements. Some later became labor organizers in the meatpacking industry, which after two efforts, finally organized in the late 1930s and early 40s.

Catholic parishes grew extensively with new Irish and German immigrant families.[13] The importance of several arterial streets was confirmed in a prominent business journal in 1890, that noted, "North Sixteenth, Cuming and North Twenty-fourth streets on the north and northwest are... prominent business streets, radiating from the commercial center into the resident portions of the city."[14] Activities in North Omaha, particularly the locating of the Nebraska State Fair at the Omaha Driving Park, led to the formation of the civic and business association Ak-Sar-Ben in 1895.[15]

Omaha_Tornado_Damage_1913

North Omaha has suffered in severe Plains weather. In 1902 a major early spring storm demolished a lot of the neighborhood in the Monmouth Park neighborhood. The tornado-like activity destroyed the original Immanuel Hospital and closed North Omaha's Franklin School.[16] The most significant weather-related event to hit Omaha was the Easter Sunday tornado of 1913 that destroyed many of the area's businesses and neighborhoods. It cut a path of destruction through the city that was seven miles (11 km) long and a quarter of a mile wide. In the city as a whole, 140 people died and 400 were injured. Twenty-three hundred people were homeless; with 800 houses destroyed and 2000 damaged. [17] In the 1913 Easter Sunday Tornado, the Idlewild Pool Hall at 2307 North 24th Street was the scene of the greatest loss of life. The owner, C. W. Dillard, and 13 customers were killed as they tried to take shelter on the south side of the pool hall's basement. The victims were crushed by falling debris or overcome by smoke from fires begun when wood stoves used for heating overturned. North 24th Street was laid waste. The victims were removed to the Webster Telephone Exchange Building.[18] The building was a central headquarters as the community recovered. Operators went to work despite the building missing all of its windows.[19]

Starting with the development of the Minne Lusa neighborhood, in the 1910s the area near Florence became home to an almost exclusively Danish immigrant community. With a variety of churches and social clubs, the neighborhood was the cultural center for many of North Omaha's working class and middle-class whites. The North Omaha Business Men's Association made numerous contributions to Omaha commerce, culture, and education. The group was responsible for developing a new athletic field at Omaha University in 1928.[20]

Pwa-public-works-administration-housing-project-for-negroes-omaha-nebraska

Recruited for jobs by the meatpacking industry, African American migrants doubled their population in Omaha between 1910 and 1920, with a population among western cities second only to Los Angeles. By the late 19th century, the community already had three churches, which contributed much to its life. The African-American community culture in North Omaha developed a musical legacy of blues and jazz through the 1950s. In 1938 Mildred Brown and her husband founded the Omaha Star newspaper, since 1945 the only black paper in the state. Brown kept it going by herself for more than 40 years until her death in 1989. Since her death, her niece took it over.

In the 1930s and 40s, the black community together with white labor organizing partners worked against the segregated practices of the meatpacking plants. Through their organizing the interracial United Packinghouse Workers of America, part of the Congress of Industrial Organizations (CIO), they began to win concessions from management. The UPWA was integrated and progressive, also supporting integration of public facilities in Omaha, and the larger Civil Rights Movement of the 1960s.

From the early 1930s through the 1950s, the Reed Ice Cream Company operated 63 small "ice cream bungalows" that distributed their ice cream across Omaha, including dozens in this neighborhood. One of the bungalows was located 620 N. 40th Street. Co-founded in 1929 by Claude Reed, and his business partner Christian F. Becker, the company plant was located at 3106 N 24th Street. The company sold ice cream in Omaha and Council Bluffs, with a volume of up to 22,000 cones a day. By 1955 there were a few commercial buildings along Ames Avenue and North 30th Street. Two businesses along North 30th Street included the Wax Paper Products Company and the Independent Biscuit Company.[21]

Restructuring of the railroad and meatpacking industries resulted in massive job losses, more than 10,000, for working-class people in Omaha. Changes started to affect the neighborhood in the late 1960s. Families who remained became more poor and the area became predominantly black. Demographics have continued to change, but the city's improving economy has allowed reinvestment in the community. Other businesses in North Omaha included the Vercruysse Dairy, located on the southwest corner of North 52nd Street and Ames Avenue, the Omaha Safe Deposit and Trust Company, and the J.F. Smith Brickyard located on North 30th Street.

Charles-Storz-House-Omaha

Other historically significant businesses included the Storz Brewery, which was located at the corners of Sherman Avenue (also called 16th Street) and Clark Street and finished in 1894. The Storz Brewery was 600 feet (180 m) tall and had a capacity of 150,000 barrels a year, making it one of the largest breweries in the region. The entire facility occupied more than 15 buildings with red-tiled floors and walls, burnished stainless steel and copper fixtures.[22] The Minne Lusa Theater was a one-screen neighborhood movie house that opened in the mid-1930s along North 30th Street that seated 400.[23]

In the 1940s, North Omaha was the home to the African-American players of the Omaha Rockets independent baseball team. The team played exhibition games against Negro league teams from across the U.S. It had several important players.[24][25]

In 1947 a total of 15,000 people worked in the meatpacking industry in Omaha. By 1957, fully half the city's workforce worked in the meatpacking industry. In the 1950s, the United Packinghouse Workers used their economic and political strength to demand that Omaha's bars, restaurants, and other establishments halt segregationist restrictions. As the packing industry changed in the 1960s and moved operations closer to the meat producers, Omaha lost 10,000 jobs. This meant a loss of political power as well for African Americans and other working-class people. Although new meat packers have opened some new operations in Omaha, unionization has dropped sharply in the two decades after 1980, and African Americans have gained few of the new jobs.[26]

Omaha_Sacred_Heart_School_mosaic

North Omaha's earliest homes were built in the Florence area soon after Winter Quarters were disassembled. Its first identification as a distinct bedroom suburb of Omaha occurred in the early 1870s, when professionals who worked in downtown Omaha built their homes a mile north of downtown Omaha,.[27][28] For many years it was home to several prominent Omaha families, businesses, and organizations,[29] and in 1887 North Omaha was annexed to the city of Omaha.[10] Early north Omaha residential developments were mostly occupied by European immigrants from Ireland and Eastern Europe, as evidenced by the construction of the churches where they worshiped, such as Holy Family Church on North 18th and Izard Streets.[30]

West Central-Cathedral Landmark Heritage District developed around the Academy of the Sacred Heart, opened in 1882, and St. Cecilia Cathedral. This primarily residential district, the heart of which lies along both sides of North 38th Street, is the northern portion of what is known as the Gold Coast.[31]

Trans-Mississippi_Canal

The area of far North Omaha from Ames Avenue north was not commonly acknowledged as an incorporated part of the city until before the Trans-Mississippi and International Exposition, when a housing boom filled in many communities throughout the area[32] North Omaha was the site of several federal housing projects, first built in the 1930s as no-cost or low-cost housing for working-class families, often of Eastern European descent. Because of job losses and population changes in the city, by the late 1960s the projects in North Omaha were inhabited almost entirely by poor and low-income African Americans.

Because of problems with crime, maintenance and segregation, as well as changing ideas about housing, in the early 2000s, the city tore down these facilities, including the Logan Fontenelle Housing Projects. They replaced them with other public housing schemes featuring mixed-income and uses, with more community amenities.

Racism in housing

Further information: African Americans in Omaha, Nebraska

Omaha_neighborhoods

After the 1919 Omaha Race Riot, landlords began enforcing race-restrictive covenants. Properties for rent and sale were restricted on the basis of race, with the primary intent of keeping North Omaha "black" and the rest of the city "white." Redlining by banks in decisions about loans supported such restrictions and limited reinvestment in North Omaha.[33] The federal government's effort to insure mortgage lending led to racial discrimination in awards of loans. Such restrictions were ruled illegal in 1940.

Boyd and Taylor Streets and North 30th Street between Manderson and Bedford are reported to have developed in the 1920s. Harry Buford was a well-to-do member of North Omaha's African-American community with a large home built in 1929 at 1804 North 30th Street. According to one report, "The location of the family home on the west side of North 30th Street indicated the status of the Buford family in Omaha during a period of racial segregation."[34] These types of differentiations according to socioeconomic and racial boundaries were prevalent throughout the North Omaha area, as in other communities across the country.

Pwa-public-works-administration-housing-projects-for-negroes-omaha-nebraska

In an effort to improve working class housing in North Omaha during the Depression, in the 1930s the Federal government built the Logan-Fontenelle projects, which housed up to 2100 people in 556 apartments. The development was similar to a project of public housing on the South Side of Omaha. Every street was landscaped with trees. The project was named after a leader of the Omaha nation. Originally the housing was intended to be temporary, for working people with families. It was a significant improvement over housing then available to them. With later losses of jobs in Omaha, more people who were unemployed lived in the projects. Logan Fontenelle became heavily segregated as well and suffered from a concentration of poor families with difficulties.

Omaha's African-American residents were spread throughout the small city from its founding through the 1900s. In 1891 a white mob lynched an African-American man named George Smith.[35] However, in the first few decades of the new century, increasing numbers of immigrants and migrants, and competition for jobs and housing, prompted eruptions of racial violence. Many African Americans had first been recruited by the meatpacking industry as strikebreakers, which raised resentment against them by working class ethnic immigrants and their descendants.

In 1919, after Red Summer, a time of racial riots in several major industrial cities, a mostly ethnic immigrant white mob from South Omaha terrorized the city's African-American population. Spurred on by sensational journalism the mob of an estimated 20,000 people began by dragging Will Brown from his jail cell. He was beaten and lynched. After the mob was done with Brown's corpse, they attacked property and other African Americans in Omaha. Their efforts were thwarted, however, by the arrival of soldiers from Fort Omaha who created a boundary around African-American neighborhoods to protect them. The commander also stationed troops in South Omaha to prevent any more mobs from forming.[36]

In 1969 a white police officer shot and killed, without warning, an 14-year old African American girl, Vivian Strong. This incident setoff three days of unrest resulting in an estimated $750,000 in damages.[37]

Riots, including arson and significant property damage, skirmishes with local police, and a bombing in the mid- to late-20th century were demonstrations of other racial tensions. The area continues to be somewhat racially charged, as it remains largely composed of poor African-American constituents. A long history of police brutality has plagued the residents and continues to do so two decades into the 21st century. Violent crime is also still higher than in other areas of the city. This is due in large part to the apathy of the city’s law enforcement. Little if any effort is put into solving violent crime perpetrated in the community which creates a pocket of impunity that continues to snowball the problems. [38] However, it has not experienced any major race incidents since 1993.[35]

Early North Omaha buildings and homes were characterized by their modest purposes. An example of such simplicity is located in the four-square-style houses located at N 38th Street and Glenwood Avenue. Craftsman and Craftsman-style bungalows were also popular in more affluent areas.[39] According to one report, "many neighborhoods generally consist of late nineteenth and early twentieth-century vernacular and period revival style houses, commercial, educational, and religious resources, and concentrations of post-World War II housing and public housing."[40]

Due to its exceptionally diverse history, particularly in respect to the rest of Nebraska, North Omaha is home to numerous historical and modern landmarks, listed on the Registered Historic Places within its boundaries.

North Omaha ace of political activism, especially by the Jewish American and African-American communities. They worked together in labor organizing, succeeding with the Meatpacking Union in the 1930s and 1940s.

Starting in the 1920s the community was home to both national and local organizations seeking equal rights for African Americans, such as the National Association for the Advancement of Colored People (NAACP) and the Urban League. The De Porres Club met there starting in the late 1940s. During the 1960s popular locations in North Omaha for community activists to gather included the Fair Deal Cafe on 24th Street and Goodwin's Spencer Street Barbershop at 3116 N. 24th Street, where young Ernie Chambers was a barber. The movement continues to be represented by Senator Chambers, and continues in the community today.

The young Malcolm X

North Omaha has been the birthplace and home of many figures of national and local import. They include Malcolm X; Whitney Young, an important civil rights leader; the storied Nebraska State Senator Ernie Chambers, and author Tillie Olsen.

Singer Wynonie Harris, saxophonist Preston Love and Buddy Miles all have called North Omaha home. Businesswoman Cathy Hughes is from North Omaha. The community has also had several sports stars, including baseball player Bob Gibson, football player Johnny Rodgers, actress Gabrielle Union, actor John Beasley, Houston Texans running back Ahman Green, and basketball player Bob Boozer.

• North Omaha, Nebraska
• Timeline of North Omaha, Nebraska history
• Landmarks in North Omaha, Nebraska
• Timeline of racial tension in Omaha, Nebraska

• Unknown. (1987) Boom and Bust on the Frontier: North Omaha's Story. Omaha Public Library.
• Bish, James D. (1989) The Black Experience in Selected Nebraska Counties, 1854-1920. M.A. Thesis, University of Nebraska at Omaha.
• (n.d) History of North High School
• Finlayson, A.J. (1978) The Mysterious Disappearance of Saratoga.
• Fletcher Sasse, A. (2014) North Omaha History, Volumes 1, 2 & 3. Olympia, WA: CommonAction Publishing
• Fletcher Sasse, A. (2021) #OmahaBlackHistory: African American People, Places and Events from the History of Omaha, Nebraska. Olympia, WA: CommonAction Publishing
• Landmarks Heritage Preservation Commission. (1984) Patterns on the Landscape, Heritage Conservation in North Omaha. City of Omaha Planning Department.
• A Time for Burning, 60 minutes, VHS/DVD. A 1966 award-winning documentary about race relations in Omaha. Features State Sen. Ernie Chambers as a young man.
• A Street of Dreams, 58 minutes, VHS. Great Plains National Instructional TV 1994. Documents the history of North Omaha's African American and Jewish community on North 24th Street, which flourished in the 1920s.
• (2005) A Rich Music History Long Untold, The Omaha Reader. - Describes Omaha's influence on many genres of music, including jazz, blues, soul, R&B, and rock.
• Mihelich, Dennis. (1979) "World War II and the Transformation of the Omaha Urban League", Nebraska History 60(3) (Fall 1979):401-423.
• Paz, D.G. (1988) "John Albert Williams and Black Journalism in Omaha, 1895-1929." Midwest Review 10: 14–32.
• (2003) The Negroes of Nebraska: The Negro Comes to Nebraska. CFC Productions.
• Wilhite, A. (1970) The Saratoga Story, Inflated Beginnings. - Omaha History Society

• NorthOmahaHistory.com - Articles featuring people, places and events from the history of North Omaha by Adam Fletcher Sasse
• BlackPast.org - A website featuring much history from North Omaha
• Historical Florence website