Hoshiyar Qadin

Hoshiyar Qadin[1] (Arabic: ھوشيار قادین, died 21 June 1886) was a consort to Ibrahim Pasha and was Walida Pasha to their son Isma'il Pasha.

Hoshiyar Hanim
Walida Pasha of Egypt
Tenure19 January 1863 – 26 June 1879
PredecessorBamba Qadin
SuccessorShafaq Nur Hanim
Died21 June 1886
Greater Qasar Ali Palace, Cairo, Khedivate of Egypt
Burial
Khedival Mausoleum, Rifai Mosque, Cairo, Egypt
SpouseIbrahim Pasha
IssueIsma'il Pasha
Names
English: Hoshiyar Hanim
Arabic: خوشيار قادین
HouseMuhammad Ali (by marriage)
ReligionSunni Islam

Early life

Of Circassian or European origin, Hoshiyar Qadin was in good relationship with Pertevniyal Sultan, the mother of Ottoman Sultan Abdulaziz.[2][3] Ibrahim had known Istanbul, since he was a hostage in the imperial capital 1806–1807. He may have met and fell in love with Hoshiyar later in Bebek.[4] She married Ibrahim Pasha, and gave birth to Isma'il Pasha on 31 December 1830. After the death of Sa'id Pasha, Isma'il was proclaimed Khedive on 19 January 1863, though the Ottoman Empire and the other Great Powers recognized him only as Wāli, and Hoshiyar became the Walida Pasha.[5]

As Walida Pasha

Hoshiyar Hanim was a public figure whose doings were continually reported by the press, which referred to her simply as Queen Mother. During the 'Urabi revolt her patriotic feelings made her accept 'Urabi as the defender of the country against a British invasion. Putting aside all personal interests and the fact that he was also a menace to the dynasty, she provided him with money and horses and worked with other ladies of the family at preparing bandages and medicine for the wounded.[6]

She was a formidable person of great intelligence and character who wielded considerable influence over her son.[6] When the Sultan Abdulaziz visited Egypt, he made a point of particularly honouring Hoshiar by bestowing on her the Grand Cordon of the Osmaniyeh.[7] This beautiful and very feminine woman brought up her son with unrelenting discipline and would never allow her motherly feelings to get the better of her sense of duty, to such an extant that when the future Khedive was visiting Europe as a child, he was heard to say about Dowager Empress of Austria, who had been particularly kind, "that no one in his own family had ever shown him as much affection." But the Khedive adored his mother and remained to the end a most devoted son.[6]

Hoshiyar lived in her palace of Qasar al-Ali, now part of the residential district of Garden City. There she held a quite incredible state, never condescending to leave her home for anyone else's, no matter how high ranking that person may have been. And indeed, as Ibrahim Pasha's widow and Khedive's mother her position was unique.[6]

Hoshiyar was a pivotal political figure, and one of the few people whom Isma'il trusted.[8] She didn't express her opinion directly in politics. Instead she operated through family members and agents, such as the director of estates, the powerful and cruel chief eunuch, Khalil Agha. After his death in 1880, Ibrahim Edhem took his place as the main agent.[8] Abdallah al-Nadeem, whom the Khedive tried to briefly co-opt, described the head eunuch of al-Walida Pasha as having more influence than the prime minister. Most reports suggested that she was the only family member who was with him when he received the Ottoman decree that deposed him.

She and Isma'il launched a propaganda campaign in Istanbul. In February 1863, Pertevniyal arranged for Isma'il to meet Abdulaziz in private in her palace. In summer of 1864, Hoshiyar traveled to Istanbul, to help her son. She arrived with proposed new heir in question, her grandson Tewfik Pasha, lots of money, and female diplomacy. In spring of 1866, they launched the greatest attack, in which the good offices of Pertevniyal may have been involved.[9] In September 1867, Hoshiyar threw a dinner at her own palace[10] in the shores of the Bosphorus in honour of Pertevniyal. Pertevniyal returned the hospitality with an invitation of Hoshiyar to the Dolmabahçe Palace.[11]

Her court al-Walida Pasha (the Khedive's mother), was said to be larger and more prominent than that of any of his wives. Zevat culture was her and Isma'il's private world. She had an Ottoman culture in her palace, where thousand of slave girls served in her residence in Istanbul. She also possessed a musical troop of slave girls, who performed Ottoman music. Isma'il could talk to her in Turkish or in her Circassian language, and in her palace he was often entertained by Ottoman music.[10]

In 1869, she met with the Princess of Wales Alexandra of Denmark, when the latter visited Cairo with her husband Prince of Wales Edward (future Edward VII). The princess had visited Hoshiyar, and dined with Isma'il's wives in the harem.[12][13][14]

Death

Tomb of Hoshiyar Qadin

Hoshiyar Qadin died at the Greater Qasar al-Ali Palace, Cairo, on 21 June 1886, and was buried there at the Khedival Mausoleum, Al-Rifa'i Mosque, which was built on her orders.[5]

Honour

Foreign honour

See also

References

  1. Cuno, Kenneth M. (April 1, 2015). Modernizing Marriage: Family, Ideology, and Law in Nineteenth- and Early Twentieth-Century Egypt. Syracuse University Press. p. 34. ISBN 978-0-815-65316-5.
  2. Tugay, Emine Foat (1963). Three Centuries: Family Chronicles of Turkey and Egypt. Oxford University Press. p. 133.
  3. Mestyan 2020, p. 53.
  4. Mestyan 2020, p. 54.
  5. "His Highness Ibrahim Paşa". Oocities.org. Retrieved 12 February 2017.
  6. Hassan, Hassan (2000). In the House of Muhammad Ali: A Family Album, 1805-1952. American Univ in Cairo Press. p. 65. ISBN 978-9-774-24554-1.
  7. Mestyan 2020, p. 61.
  8. Mestyan 2020, p. 59.
  9. Mestyan 2020, p. 62.
  10. Mestyan 2020, p. 80.
  11. Mestyan 2020, p. 83.
  12. Roberts, Mary (November 19, 2007). Intimate Outsiders: The Harem in Ottoman and Orientalist Art and Travel Literature. Duke University Press. p. 171. ISBN 978-0-822-39045-9.
  13. Cherry, Debrah; Halland, Janice (2006). Local/global: Women Artists in the Nineteenth Century. Ashgate Publishing, Ltd. p. 79. ISBN 978-0-754-63197-2.
  14. Grey, Maria Georgina Shirreff (1870). Journal of a Visit to Egypt, Constantinople, the Crimea, Greece, &c:In the Suite of the Prince and Princess of Wales. Harper. pp. 32–33.

Sources

  • Mestyan, Adam (2020). Arab Patriotism: The Ideology and Culture of Power in Late Ottoman Egypt. Princeton, NJ; Oxford: Princeton University Press. ISBN 978-0-691-20901-2.
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