Inadan (African caste)

The Inadan, also referred to as Enad or Tinadan,[2][3] have been one of the historic artisan castes in West Africa, particularly among the Tuareg people.[4][5] Sometimes referred to as an endogamous caste and sometimes as endogamous marginalized class within the Tuareg, the Inadan are found in Niger, Mali, Libya, Sahel and other parts of sub-Saharan Africa.[6][7][8]

This article is about a West African social strata. For a location in South Africa, see Inadan (city).
A Inadan hereditary occupation has included blacksmith work in Tuareg society.[1]

The Inadan have been a part of the Tuareg society that has traditionally featured clan membership, social status and caste hierarchies within each political confederation.[9][10] These hierarchical systems have included nobles, clerics, craftsmen and unfree strata of people.[11][12] According to the anthropologist Jeffrey Heath, Tuareg artisans have been a separate endogamous castes known as the Inhædˤæn (Inadan) within this social stratification.[12][13]

The Inadan live in Tuareg settlements, are sedentary, considered subordinate and lowly, and endogamous because of social taboos towards inter-marriage between their strata and other members of the Tuareg tribe.[5] Their hereditary occupation has been artisanal smith-related work and leather work,[14] but they have diversified into providing labor services such as in tourism in contemporary Tuareg communities.[15][16] According to Heath, Inadan have included the blacksmith, jewelers, wood workers and leather artisan castes.[12] They produced and repaired the saddles, tools, household items and other items for the Tuareg community. In Niger and Mali, where the largest Tuareg populations are found, the artisan castes were attached as clients to a family of nobles or vassals, and carried messages over distances for their patron family. They also are the ones who traditionally sacrifice animals during Islamic festivals.[13]

See also

References
  1. Karl G. Prasse 1995, pp. 16–19.
  2. Ines Kohl; Anja Fischer (2010). Tuareg Society within a Globalized World: Saharan Life in Transition. Tauris. p. 232. ISBN 978-0-85771-924-9.
  3. Davis, Elizabeth A. (1999). "Metamorphosis in the Culture Market of Niger". American Anthropologist. Wiley-Blackwell. 101 (3): 485–501. doi:10.1525/aa.1999.101.3.485.
  4. Newby, John E.; Grettenberger, John F. (1986). "The Human Dimension in Natural Resource Conservation: A Sahelian Example from Niger". Environmental Conservation. Cambridge University Press (CUP). 13 (3): 249–256. doi:10.1017/s0376892900036304. The 'iklan' (former slaves) and 'inadan' (blacksmiths and artisans) castes, depend on woodworking for part of their livelihoods.
  5. Ruth Cyr (2001). Twentieth Century Africa. New Africa Press. pp. 382–383. ISBN 978-0-595-18982-3.
  6. Peter Veth; Mike Smith; Peter Hiscock (2008). Desert Peoples: Archaeological Perspectives. John Wiley & Sons. pp. 264–265. ISBN 978-1-4051-3753-9.
  7. Jonathan M. Bloom; Sheila S. Blair (2009). The Grove Encyclopedia of Islamic Art and Architecture. Oxford University Press Incorporated. pp. 247–248. ISBN 978-0-19-530991-1.
  8. Shoup III, John A. (2011). Ethnic Groups of Africa and the Middle East. ABC-CLIO. p. 295. ISBN 978-1598843637.
  9. Elizabeth Heath (2010). Anthony Appiah; Henry Louis Gates (eds.). Encyclopedia of Africa. Oxford University Press. pp. 499–500. ISBN 978-0-19-533770-9.
  10. Karl G. Prasse 1995, pp. 16, 17–22, 38–44.
  11. Joseph Rudolph Jr. (2015). Encyclopedia of Modern Ethnic Conflicts (2nd ed.). ABC-CLIO. pp. 380–381. ISBN 978-1-61069-553-4., Quote: "The Tuareg are seminomadic people of Berber origin. There are various Tuareg clans and confederation of clans. Historically, Tuareg groups are composed of hierarchical caste systems within clans, including noble warriores, religious leaders, craftsmen, and those who are unfree".
  12. Jeffrey Heath (2005). A Grammar of Tamashek, Tuareg of Mali. Walter de Gruyter. pp. 7–8. ISBN 978-3-11-090958-6.
  13. Karl G. Prasse 1995, p. 18.
  14. David J. Phillips (2001). Peoples on the Move: Introducing the Nomads of the World. William Carey Library. pp. 170–172. ISBN 978-0-87808-352-7.
  15. Ines Kohl; Anja Fischer (2010). Tuareg Society within a Globalized World: Saharan Life in Transition. Tauris. pp. 176–177, 126, 148. ISBN 978-0-85771-924-9.
  16. Peter Probst; Gerd Spittler (2004). Between Resistance and Expansion: Explorations of Local Vitality in Africa. LIT Verlag Münster. pp. 80–81. ISBN 978-3-8258-6980-9.

Bibliography
  • Karl G. Prasse (1995). The Tuaregs: The Blue People. Museum Tusculanum Press. ISBN 978-87-7289-313-6.
  • Tal Tamari (1991). "The Development of Caste Systems in West Africa". The Journal of African History. Cambridge University Press. 32 (2): 221–250. doi:10.1017/s0021853700025718. JSTOR 182616.
  • Eike Haberland (1993), Hierarchie und Kaste : zur Geschichte und politischen Struktur der Dizi in Südwest-Äthiopien, Stuttgart : Steiner, ISBN 978-3515055925 (in German)
  • Todd, David M. (1977). "Caste in Africa?". Africa. Cambridge University Press. 47 (4): 398–412. doi:10.2307/1158345. JSTOR 1158345.
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