Carolee Schneemann

Schneemann began her art career as a painter in the late 1950s.[7] Her painting work began to adopt some of the characteristics of Neo-Dada art, as she used box structures coupled with expressionist brushwork.[7] These constructs share the heavily textural characteristics found in the work of artists such as Robert Rauschenberg.[7] She described the atmosphere in the art community at this time as misogynistic and that female artists of the time were not aware of their bodies.[16] These works integrated influence by artists such as post-impressionist painter Paul Cézanne and the issues in painting brought up by the abstract expressionists.[17] Schneemann chose to focus on expressiveness in her art rather than accessibility or stylishness.[7] She still described herself as a formalist however, unlike other feminist artists who wanted to distance themselves from male-oriented art history.[18] She is considered a "first-generation feminist artist", a group that also includes Mary Beth Edelson, Rachel Rosenthal, and Judy Chicago. They were part of the feminist art movement in Europe and the United States in the early 1970s to develop feminist writing and art.[19] Schneemann became involved with the art movement of happenings when she organized A Journey through a Disrupted Landscape, inviting people to "crawl, climb, negotiate rocks, climb, walk, go through mud".[20] Soon thereafter she met Allan Kaprow, the primary figure of happenings in addition to artists Red Grooms and Jim Dine.[20] Influenced by figures such as Simone de Beauvoir, Antonin Artaud, Maya Deren, Wilhelm Reich, and Kaprow, Schneemann found herself drawn away from painting.[21]

In 1962, Schneemann moved with James Tenney from their residence in Illinois to New York City when Tenney obtained a job with Bell Laboratories as an experimental composer.[21] Through one of Tenney's colleagues at Bell, Billy Klüver, Schneemann was able to meet figures such as Claes Oldenburg, Merce Cunningham, John Cage and Robert Rauschenberg which got her involved with the Judson Memorial Church's art program.[21] There, she participated in works such as Oldenburg's Store Days (1962), and Robert Morris's Site (1964) where she played a living version of Édouard Manet's Olympia.[21] She contributed to Oldenburg's happening, filmed by Stan VanDerBeek in upstate New York, Birth of the American Flag (1965). Around this time she began to self-represent her nude body in works, feeling that it needed to be seized back from the status of a cultural possession.[21] Schneemann got to personally know many New York musicians and composers in the 1960s as well, including George Brecht, Malcolm Goldstein, Philip Glass, Terry Riley, and Steve Reich.[22] She was also highly interested in the abstract expressionists of the time, such as Willem de Kooning.[23] However, despite her numerous connections in the art world, Schneeman's painting-constructions did not generate interest from New York galleries and museums, though Oldenburg suggested that there would have been more interest from Europe.[23] The first support for Schneemann's work came from poets such as Robert Kelly, David Antin, and Paul Blackburn who published some of her writings.[24]

Production on Schneemann's work Eye Body began in 1963. Schneemann created a "loft environment" filled with broken mirrors, motorized umbrellas, and rhythmic color units.[25] To become a piece of the art herself, Schneemann covered herself in various materials including grease, chalk, and plastic. She created 36 "transformative-actions" - photographs by Icelandic artist Erró of herself in her constructed environment.[26] Included in these images is a frontal nude featuring two garden snakes crawling on Schneemann's torso. This image drew particular attention both for its "archaic eroticism" and her visible clitoris.[25] Schneemann claimed that she did not know at the time of the symbolism of the serpent in ancient cultures in figures such as the Minoan Snake Goddess and, in fact, learned of it years later.[27] Upon its presentation to the public in 1963, art critics found the piece to be lewd and pornographic. Artist Valie Export cites Eye Body for the way in which Schneemann portrays "how random fragments of her memory and personal elements of her environment are superimposed on her perception."[28]

The 1964 piece Meat Joy[29] revolved around eight partially nude figures dancing and playing with various objects and substances including wet paint, sausage, raw fish, scraps of paper, and raw chickens.[21] It was first performed at the Festival de la Libre Expression[30] in Paris and was later filmed and photographed as performed by her Kinetic Theater group at Judson Memorial Church.[7] She described the piece as an "erotic rite" and an indulgent Dionysian "celebration of flesh as material."[25][31] Meat Joy is similar to the art form happenings in that they both use improvisation and focused on conception, rather than execution.[32] Though her work of the 1960s was more performance-based, she continued to build assemblages such as the Joseph Cornell-influenced Native Beauties (1962–64), Music Box Music (1964), and Pharaoh's Daughter (1966).[31] Her Letter to Lou Andreas Salome (1965) expressed Schneemann's philosophical interests by combining scrawlings of Nietzsche and Tolstoy with a Rauschenberg-like form.[31] Schneeman later said about the piece, “Sensuality was always confused with pornography. The old patriarchal morality of proper behaviour and improper behaviour had no threshold for the pleasures of physical contact that were not explicitly about sex.”[33]

In 1964, Schneemann began production of her 18-minute[34] film Fuses, eventually finishing it in 1967. Fuses portrayed Schneemann and her then-boyfriend James Tenney (who also created the sound collages for Schneemann's Viet Flakes, 1965, and Snows, 1970)[35] having sex as recorded by a 16 mm Bolex camera,[18] as her cat, Kitch, observed nearby.[34] Schneemann then altered the film by staining, burning, and directly drawing on the celluloid itself, mixing the concepts of painting and collage.[18] The segments were edited together at varying speeds and superimposed with photographs of nature, which she juxtaposed against her and Tenney's bodies and sexual actions.[36] Fuses was motivated by Schneemann's desire to know if a woman's depiction of her own sexual acts was different from pornography and classical art[37] as well as a reaction to Stan Brakhage's Loving (1957), Cat's Cradle (1959) and Window Water Baby Moving (1959).[38][18] Schneemann herself appeared in some Brakhage films, including Cat's Cradle, in which she wore an apron at Brakhage's insistence.[39] Despite her friendship with Brakhage, she later described the experience of being in Cat's Cradle as "frightening," remarking that "whenever I collaborated, went into a male friend's film, I always thought I would be able to hold my presence, maintain an authenticity. It was soon gone, lost in their celluloid dominance--a terrifying experience--experiences of true dissolution."[39] She showed Fuses to her contemporaries as she worked on it in 1965 and 1966, receiving mostly positive feedback from her peers.[18] Many critics described it as "narcissistic exhibitionism" and described it as self-indulgent.[18] She received an especially strong reaction regarding the cunnilingus scene of the film. While Fuses is viewed as a "proto-feminist" film, Schneemann felt that it was largely neglected by feminist film historians.[18] The film lacked the fetishism and objectification of the female body as seen in much male-oriented pornography.[40] Two years after its completion, it won a Cannes Film Festival Special Jury Selection prize.[18] Pop artist Andy Warhol, with whom Schneemann was acquainted, having spent time at The Factory, drolly remarked that Schneemann should have taken the film to Hollywood.[41] Fuses became the first in Carolee Schneemann's Autobiographical Trilogy.[36] Though her works of the 1960s such as this shared many of the same ideas with the concurrent Fluxus artists, she remained independent of any specific movement.[7] They formed the groundwork for the feminist art movement of the late 1960s and 1970s.[7]

Schneemann performing her piece Interior Scroll, 1975. Schneemann along with Yves Klein in France, and Yayoi Kusama, Charlotte Moorman, and Yoko Ono in New York City were pioneers of performance based works of art, that often entailed nudity.[42]

Schneemann began work on the next film, Plumb Line, in her Autobiographical Trilogy in 1968. The film opens with a still shot of a man's face with a plumb line in front of it before the entire image begins to burn.[36] Various images including Schneemann and the man appear in different quadrants of the frame while a discombobulating soundtrack consisting of music, sirens, and cat noises among other things play in the background. The sound and visuals grow more intense as the film progresses, with Schneemann narrating about a period of physical and emotional illness.[36] The film ends with Schneemann attacking a series of projected images and a repetition of the opening segment of the film.[36] During a showing of Plumb Line at a women's film festival, the film was booed for the image of the man at the beginning of the film.[18]

From 1973 to 1976, in her ongoing piece Up to and Including Her Limits, a naked Schneemann is suspended from a tree surgeon's harness, which is attached from the ceiling above a canvas. Using the motions of her body to make marks with a crayon, the artist maps time processes as a video monitor records the movement of the artist. She manually lowers and raises the rope in which she suspends, to reach all corners of the canvas.[34] In this work, Schneemann addresses the male-dominated art world of Abstract Expressionism and Action painting, specifically work done by artists Jackson Pollock and Willem de Kooning. Schneemann arrived at the museum when it opened with the cleaners, guards, secretaries, maintenance crew and remained until it closed. Through this practice the artist explored the political and personal implications of the museum space by enabling the place of art creation and art presentation to become one. Schneemann intended to do away with performance, a fixed audience, rehearsals, improvisation, sequences, conscious intention, technical cues, and a central metaphor or theme in order to explore what is left.[11]^: 165 In 1984, Schneemann completed the final video, a compilation of video footage from six performances: the Berkeley Museum, 1974; London Filmmaker's Cooperative, 1974; Artists Space, NY, 1974; Anthology Film Archives, NY, 1974; The Kitchen, NY, 1976; and the Studio Galerie, Berlin, 1976.[43]

In 1975, Schneemann performed Interior Scroll in East Hampton, New York and later that year, at the Telluride Film Festival in Colorado. This was a notable Fluxus-influenced piece featuring her use of text and body. In her performance, Schneemann entered wrapped in a sheet, under which she wore an apron. She disrobed and then got on a table where she outlined her body with mud. Several times, she would take "action poses", similar to those in figure drawing classes.[44] Concurrently, she read from her book Cézanne, She Was a Great Painter. Following this, she dropped the book and slowly extracted from her vagina, a scroll from which she read. Schneeman's speech described a parody version of an encounter where she received criticism on her films for their "persistence of feelings" and "personal clutter". Art Historian David Hopkins suggests that this performance was a comment on both "internalized criticism", and possibly "feminist interest" in female writing.[45]

Schneemann's feminist scroll speech, according to performance theorist Jeanie Forte, made it seem as if "[Schneemann]'s vagina itself is reporting [...] sexism".[44] Art critic Robert C. Morgan states that it is necessary to acknowledge the period during which Interior Scroll was produced in order to understand it. He argues that by placing the source of artistic creativity at the female genitals, Schneemann is changing the masculine overtones of minimalist art and conceptual art into a feminist exploration of her body.[7] Interior Scroll, along with Judy Chicago's Dinner Party, helped pioneer many of the ideas later popularized by the off-broadway show The Vagina Monologues.[46] In 1978, Schneemann finished the last film, Kitch's Last Meal, in what was later called her "Autobiographical Trilogy".[36]

Carolee Schneemann in Speaking Portraits

Schneemann said that in the 1980s her work was sometimes considered by various feminist groups to be an insufficient response to many feminist issues of the time.[16] Her 1994 piece Mortal Coils commemorated fifteen friends and colleagues who had died over the period of two years including Hannah Wilke, John Cage, and Charlotte Moorman.[32] The piece consisted of rotating mechanisms from which hung coiled ropes while slides of the commemorated artists were shown on the walls.[32]

From 1981 to 1988, Schneemann's piece Infinity Kisses was put on display at the San Francisco Museum of Modern Art. The wall installation consisting of 140 self-shot images, depicted Schneemann kissing her cat at various angles.

In December 2001, she unveiled Terminal Velocity, which consisted of a group of photographs of people falling to their deaths from the World Trade Center following the September 11, 2001 attacks.[47][48] Along with another of Schneemann's works which used the same images, Dark Pond, Schneemann sought to "personalize" the victims of the attack.[49] To achieve this, she digitally enhanced and enlarged the figures in the images, isolating the figures from the surroundings.[50]

Schneemann continued to produce art later in life, including the 2007 installation Devour, which featured videos of recent wars contrasted with everyday images of United States daily life on dual screens.[16]

She was interviewed for the 2010 film !Women Art Revolution.[51]

In 2020, Carolee Schneemann's work was included in a major group show at the Pérez Art Museum Miami, Florida. My Body, My Rules, presented an investigating about the diverse artistic practices of 23 female-identified artists in the 21st-century. Louise Bourgeois, Ida Applebroog, Cindy Sherman, Lorna Simpson, Ana Mendieta, Wanguechi Mutu, Mickalene Thomas, and Francesca Woodman, were among them.[52][53]

Schneemann considered her photographic and body pieces to still be based in painting despite appearing otherwise on the surface.[58] She described herself as "A painter who has left the canvas to activate actual space and lived time."[32] She cited her studies with painter Paul Brach as teaching her to "understand the stroke as an event in time" and to think of her performers as "colors in three dimensions."[21] Schneemann took the ideas found in her figurative abstract paintings of the 1950s, where she cut and destroyed layers of paint from their surfaces, and transferred them to her photographic work Eye Body.[59] Art history professor Kristine Stiles asserts that Schneemann's entire oeuvre is devoted to exploring the concepts of figure-ground, relationality (both through use of her body), and similitude (through the use of cats and trees).[60] Stiles asserts that the issues of sex and politics in Schneemann's work merely dictate how the art is shaped, rather than the formal concepts found behind it.[61] For example, Schneemann relates the colors and movement featured in Fuses to brush strokes in painting.[18] Her 1976 piece Up to and Including Her Limits, too, invoked the gestural brush strokes of the abstract expressionists with Scheemann swinging from ropes and scribbling with crayons onto a variety of surfaces.[32]