Isaiah 14

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).[1]

Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BCE or later):[2]

• 1QIsa^a: complete
• 4QIsa^c (4Q57): extant verses 1-5, 13
• 4QIsa^l (4Q65): extant verses 1‑12, 21‑24
• 4QIsa^o (4Q68): extant verses 28‑32

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; ${\displaystyle {\mathfrak {G}}}$^B; 4th century), Codex Sinaiticus (S; BHK: ${\displaystyle {\mathfrak {G}}}$^S; 4th century), Codex Alexandrinus (A; ${\displaystyle {\mathfrak {G}}}$^A; 5th century) and Codex Marchalianus (Q; ${\displaystyle {\mathfrak {G}}}$^Q; 6th century).[3]

For the Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.[5]

• "For": from the Hebrew word כִּי, ki, at the start of the verse as 'asseverative' ("certainly"), emphasizing the Lord’s desire to restore his people as one of the reasons for Babylon’s demise (Isaiah 13:22b).[6]

"How you are fallen from heaven,

O Lucifer, son of the morning!

How you are cut down to the ground,

You who weakened the nations!"[8]

• "Fallen from heaven": see Luke 10:15, 18 for the words of Jesus Christ regarding the fall of Satan.
• "Lucifer" or "Day-star" (Hebrew: הילל hēylēl, from הלל hâlal, "to shine"). The Septuagint renders it, Ἑωσφόρος Heōsphoros, and Jerome in the Vulgate, "Lucifer, the morning star"; in the Chaldee, "How art thou fallen from high, who wert splendid among the sons of men." The New Oxford Annotated Bible suggests the correlation with "a Canaanite myth of the gods Helel and Shahar (Morning Star and Dawn), who fall from heaven as a result of rebellion."[9]

But you are cast out of your grave

Like an abominable branch,

Like the garment of those who are slain,

Thrust through with a sword,

Who go down to the stones of the pit,

Like a corpse trodden underfoot.[10]

• "Abominable branch": "despised branch"[11] or "like a shoot that is abhorred", where "branch" or "shoot" is from Hebrew word נֵצֶר, netser (cf. Isaiah 11:1), here may refer to 'a small shoot that is trimmed from a plant and tossed away'.[12]
• "Thrust": "pierced"[13]

Do not rejoice, all you of Philistia,

Because the rod that struck you is broken;

For out of the serpent’s roots will come forth a viper,

And its offspring will be a fiery flying serpent.[14]

• "Philistia": from Hebrew: פְלֶ֙שֶׁת֙, p̄ə-le-šeṯ,[15] KJV renders it as "Palestina", not in the wider meaning as today, but specifically as 'the country of the Philistines'.[16]