St Kilda, Scotland

It has been known for some time that St Kilda was continuously inhabited for two millennia or more, from the Bronze Age to the 20th century.[44] In 2015, the first direct evidence of earlier Neolithic settlement emerged, shards of pottery of the Hebridean ware style, found to the east of the village. The subsequent discovery of a quarry for stone tools on Mullach Sgar above Village Bay led to finds of numerous stone hoe-blades, grinders and Skaill knives[note 5] in the Village Bay cleitean, unique stone storage buildings (see below). These tools are also probably of Neolithic origin.[46] The pottery sherds appear to have been made of local material, rather than material brought from other islands in the Hebrides, suggesting that the islands were settled in the 4th millennium BC.[47] Iron Age pottery is also known. Archaeologist Alan Hunter Blair reported that "the eastern end of Village Bay on St Kilda was occupied fairly intensively during the Iron Age period, although no house structures were found".[48]

The first written record of St Kilda may date from 1202 when an Icelandic cleric wrote of taking shelter on "the islands that are called Hirtir".[49] Early reports mentioned finds of brooches, an iron sword and Danish coins, and the enduring Norse place names indicate a sustained Viking presence on Hirta, but the visible evidence has been lost.[50] In the late 14th century John of Fordun referred to it as 'the isle of Irte (insula de Irte), which is agreed to be under the Circius and on the margins of the world'.[51] The islands were historically part of the domain of the MacLeods of Harris, whose steward was responsible for the collection of rents in kind and other duties. The first detailed report of a visit to the islands dates from 1549, when Donald Munro suggested that: "The inhabitants thereof ar simple poor people, scarce learnit in aney religion, but M'Cloyd of Herray, his stewart, or he quhom he deputs in sic office, sailes anes in the zear ther at midsummer, with some chaplaine to baptize bairnes ther."[note 6]

At this time the islanders' isolation and dependence on the bounty of the natural world meant their philosophy bore as much relationship to Druidism as it did to Christianity.[36] Macauley (1764) reported the existence of five druidic altars, including a large circle of stones fixed perpendicularly in the ground near the Stallir House on Boreray.[52]

Coll MacDonald of Colonsay raided Hirta in 1615, removing 30 sheep and a quantity of barley.[53] Thereafter, the islands developed a reputation for abundance. At the time of Martin's visit in 1697 the population was 180 and the steward travelled with a "company" of up to 60 persons to which he "elected the most 'meagre' among his friends in the neighbouring islands, to that number and took them periodically to St. Kilda to enjoy the nourishing and plentiful, if primitive, fare of the island, and so be restored to their wonted health and strength."[18]

Rachel Chiesley was held on St Kilda from 1734 to 1741.[54]

Visiting ships in the 18th century brought cholera and smallpox.[3] In 1727, the loss of life was so high that too few residents remained to man the boats, and new families were brought in from Harris to replace them.[note 7] By 1758 the population had risen to 88 and reached just under 100 by the end of the century. This figure remained fairly constant from the 18th century until 1851, when 36 islanders emigrated to Australia on board the Priscilla, a loss from which the island never fully recovered. The emigration was in part a response to the laird's closure of the church and manse for several years during the Disruption that created the Free Church of Scotland.[55][56]

The interior of the church at Oiseabhal, St Kilda

A missionary called Alexander Buchan went to St Kilda in 1705, but despite his long stay, the idea of organised religion did not take hold. This changed when Rev. John MacDonald, the "Apostle of the North", arrived in 1822. He set about his mission with zeal, preaching 13 lengthy sermons during his first 11 days. He returned regularly and raised funds on behalf of the St Kildans, although privately he was appalled by their lack of religious knowledge. The islanders took to him with enthusiasm and wept when he left for the last time eight years later. His successor, who arrived on 3 July 1830, was Rev. Neil Mackenzie, a resident Church of Scotland minister who greatly improved the conditions of the inhabitants. He reorganised island agriculture, was instrumental in the rebuilding of the village (see below) and supervised the building of a new church and manse. With help from the Gaelic School Society, MacKenzie and his wife introduced formal education to Hirta, beginning a daily school to teach reading, writing and arithmetic and a Sunday school for religious education.[57]

Mackenzie left in 1844.[58] No new minister was appointed for a decade and as a result, the school closed on the MacKenzie's departure and although he had achieved a great deal, the weakness of the St Kildans' dependence on external authority was exposed in 1865 with the arrival of Rev. John Mackay. Despite their fondness for Mackenzie, who stayed in the Church of Scotland, the St Kildans declared in favour of the new Free Church of Scotland during the Great Disruption. Mackay, the new Free Church minister, placed an uncommon emphasis on religious observance. He introduced a routine of three two-to-three-hour services on Sunday at which attendance was effectively compulsory. One visitor noted in 1875 that: "The Sabbath was a day of intolerable gloom. At the clink of the bell, the whole flock hurry to Church with sorrowful looks and eyes bent upon the ground. It is considered sinful to look to the right or to the left."[59]

Time spent in religious gatherings interfered seriously with the practical routines of the island. Old ladies and children who made noise in church were lectured at length and warned of dire punishments in the afterworld. During a period of food shortages on the island, a relief vessel arrived on a Saturday, but the minister said that the islanders had to spend the day preparing for church on the Sabbath, and it was Monday before supplies were landed. Children were forbidden to play games and required to carry a Bible wherever they went. Mackay remained minister on St Kilda for 24 years.[60]

St Kildans paid some of their rent by collecting seabirds; roping pegs – one of which can be seen in this photo – enabled them to abseil down to the nests.

Most modern commentators feel that the predominant theme of life on St Kilda was isolation. When Martin Martin visited the islands in 1697,[18] the only means of making the journey was by open boat, which could take several days and nights of rowing and sailing across the ocean and was next to impossible in autumn and winter. According to a St Kilda diarist writing in 1908, vicious storms could be expected at any time between September and March.[61] More modern records from the National Trust for Scotland record gales for 75 days a year with peak winds around 144 mph (125 kn) whilst peak wave heights on the Scottish west coast have been recorded at 16 m (52 ft).[62]

Separated by distance and weather, the natives knew little of mainland and international politics. After the Battle of Culloden in 1746, it was rumoured that Prince Charles Edward Stuart and some of his senior Jacobite aides had escaped to St Kilda. An expedition was launched, and in due course British soldiers were ferried ashore to Hirta. They found a deserted village, as the St Kildans, fearing pirates, had fled to caves to the west. When the St Kildans were persuaded to come down, the soldiers discovered that the isolated natives knew nothing of the prince and had never heard of King George II either.[63]

Even in the late 19th century, the islanders could communicate with the rest of the world only by lighting a bonfire on the summit of Conachair which would, weather permitting, be visible to those on the isles of Harris and the Uists, or by using the "St Kilda mailboat". This was the invention of John Sands, who visited in 1877. During his stay, a shipwreck left nine Austrian sailors marooned there, and by February supplies were running low. Sands attached a message to a lifebuoy salvaged from the Peti Dubrovacki and threw it into the sea.[64] Nine days later it was picked up in Birsay, Orkney, and a rescue was arranged. The St Kildans, building on this idea, would fashion a piece of wood into the shape of a boat, attach it to a bladder made of sheepskin, and place in it a small bottle or tin containing a message. Launched when the wind came from the north-west, two-thirds of the messages were later found on the west coast of Scotland or in Norway.[65][66]

Launching the "St Kilda mailboat"

Another significant feature of St Kilda life was diet. The islanders kept sheep and some cattle, and were able to grow a limited amount of food crops such as barley and potatoes on the better-drained land in Village Bay; in many ways the islands can be seen as a large mixed farm. Samuel Johnson reported in the 18th century that sheep's milk was made "into small cheeses" by the St Kildans.[67] They generally eschewed fishing because of the heavy, northern seas and unpredictable weather.[68] The mainstay of their food supplies was the profusion of island birds, especially gannet and fulmar. These they harvested as eggs and young birds and ate both fresh and cured. Adult puffins were also caught by using fowling rods.[36] A 1764 census described a daily consumption by the 90 inhabitants of "36 wildfoul eggs and 18 wildfoul" (i.e. seabirds).[69]

This feature of island life came at a price. When Henry Brougham visited in 1799 he noted that "the air is infected by a stench almost insupportable – a compound of rotten fish, filth of all sorts and stinking seafowl".[70] An excavation of the Taigh an t-Sithiche (the "house of the faeries" – see below) in 1877 by Sands unearthed the remains of gannet, sheep, cattle, and limpets amidst various stone tools. The building is between 1,700 and 2,500 years old, which suggests that the St Kildan diet had changed little over the millennia. Indeed, the tools were recognised by the St Kildans, who could put names to them as similar devices were still in use.[71]

Razorbill, Guillemot, and Fulmar eggs were collected before the late 1920s in St Kilda’s islands by their men scaling the cliffs. The eggs were buried in St Kilda peat ash to be eaten through the cold, northern winters. The eggs were considered to taste like duck eggs in taste and nourishment.[72]

These fowling activities involved considerable skills in climbing, especially on the precipitous sea stacks. An important island tradition involved the 'Mistress Stone', a door-shaped opening in the rocks northwest of Ruival over-hanging a gully. Young men of the island had to undertake a ritual there to prove themselves on the crags and worthy of taking a wife. Martin Martin wrote:

The Mistress Stone

In the face of the rock, south from the town, is the famous stone, known by the name of the mistress-stone; it resembles a door exactly; and is in the very front of this rock, which is 20 or 30 fathom [120 to 180 feet (37 to 55 m)] perpendicular in height, the figure of it being discernible about the distance of a mile; upon the lintel of this door, every bachelor-wooer is by ancient custom obliged in honour to give a specimen of his affection for the love of his mistress, and it is thus; he is to stand on his left foot, having the one half of his sole over the rock, and then he draws the right foot further out to the left, and in this posture bowing, he puts both his fists further out to the right foot; and then after he has performed this, he has acquired no small reputation, being always after it accounted worthy of the finest mistress in the world: they firmly believe that this achievement is always followed with the desired success.This being the custom of the place, one of the inhabitants very gravely desired me to let him know the time limited by me for trying of this piece of gallantry before I design’d to leave the place, that he might attend me; I told him this performance would have a quite contrary effect upon me, by robbing me both of my life and mistress at the same moment.[18]

Atlantic puffin (Fratercula arctica). Seabirds were the mainstay of the St Kildan diet.

Another important aspect of St Kildan life was the daily "parliament". This was a meeting held in the street every morning after prayers and attended by all the adult males during the course of which they would decide upon the day's activities. No one led the meeting, and all men had the right to speak. According to Steel (1988), "Discussion frequently spread discord, but never in recorded history were feuds so bitter as to bring about a permanent division in the community".[73] This notion of a free society influenced Enric Miralles' vision for the new Scottish Parliament Building, opened in October 2004.[74]

Whatever the privations, the St Kildans were fortunate in some respects, for their isolation spared them some of the evils of life elsewhere. Martin noted in 1697 that the citizens seemed "happier than the generality of mankind as being almost the only people in the world who feel the sweetness of true liberty",[18] and in the 19th century their health and well being was contrasted favourably with conditions elsewhere in the Hebrides.[75] Theirs was not a utopian society; the islanders had ingenious wooden locks for their property, and financial penalties were exacted for misdemeanours.[76] Nonetheless, no resident St Kildan is known to have fought in a war, and in four centuries of history, no serious crime committed by an islander was recorded there.[77][note 8]

Photograph of the residents by an Edinburgh-based amateur photographer, circa 1890

In 1898 and again in 1899 Norman Heathcote visited the islands and wrote a book about his experiences.[78] During the 19th century, steamers had begun to visit Hirta, enabling the islanders to earn money from the sale of tweeds and birds' eggs but at the expense of their self-esteem as the tourists regarded them as curiosities. It is also clear that the St Kildans were not so naïve as they sometimes appeared. "For example, when they boarded a yacht they would pretend they thought all the polished brass was gold, and that the owner must be enormously wealthy".[79] The boats brought other previously unknown diseases, especially tetanus infantum, which resulted in infant mortality rates as high as 80 per cent during the late 19th century.[36] The cnatan na gall or boat-cough, an illness that struck after the arrival of a ship off Hirta, became a regular feature of life.[64][70]

By the early 20th century, formal schooling had again become a feature of the islands, and in 1906 the church was extended to make a schoolhouse. The children all now learned English and their native Gaelic. Improved midwifery skills, denied to the island by John Mackay, reduced the problems of childhood tetanus. From the 1880s, trawlers fishing the north Atlantic made regular visits, bringing additional trade. Talk of an evacuation occurred in 1875 during MacKay's time as minister, but despite occasional food shortages and a flu epidemic in 1913, the population was stable at between 75 and 80, and no obvious sign existed that within a few years the millennia-old occupation of the island was to end.[80][81][82]

The 4-inch QF gun on Hirta looking towards Dùn

Early in the First World War, the Royal Navy erected a signal station on Hirta, and daily communications with the mainland were established for the first time. In a belated response, the German submarine SM U-90[83] arrived in Village Bay on the morning of 15 May 1918 and, after issuing a warning, started shelling the island. Seventy-two shells were fired, and the wireless station was destroyed. The manse, church, and jetty storehouse were damaged, but there was no loss of life.[84] One eyewitness recalled: "It wasn't what you would call a bad submarine because it could have blowed every house down because they were all in a row there. He only wanted Admiralty property. One lamb was killed... all the cattle ran from one side of the island to the other when they heard the shots."[85]

As a result of this attack, a 4-inch Mark III QF gun was erected on a promontory overlooking Village Bay, but it never saw action against the enemy. Of greater long-term significance to the islanders were the introduction of regular contact with the outside world and the slow development of a money-based economy. This made life easier for the St Kildans but also made them less self-reliant. Both were factors in the evacuation of the island little more than a decade later.[86]

"Ironically, things improved with the war, which brought a naval detachment and regular deliveries of mail and food from naval supply vessels but when these services were withdrawn at end of the war, the sense of isolation increased. Able bodied young islanders left for a better life, resulting in a breakdown of the island economy".[87]

Boreray, Stac Lee, and Stac an Armin (left) from the heights of Conachair, the highest cliff in the United Kingdom.

Numerous factors led to the evacuation of St Kilda. The islands' inhabitants had existed for centuries in relative isolation until tourism and the presence of the military during the First World War led the islanders to seek alternatives to privations they routinely suffered. The changes made to the island by visitors in the nineteenth century disconnected the islanders from the way of life that had allowed their forebears to survive in this unique environment.[88] Despite the construction of a small jetty in 1902, the islands remained at the weather's mercy.[note 9]

After the end of the Great War, most of the young men left the island, and the population fell from 73 in 1920 to 37 in 1928.[36] After the death of four men from influenza in 1926, there was a succession of crop failures in the 1920s. Investigations by the University of Aberdeen into the soil where crops had been grown have shown that there had been contamination by lead and other pollutants, caused by the use of seabird carcasses and peat ash in the manure used on the fields. This occurred over a lengthy period of time, as manuring practices became more intensive, and may have been a factor in the evacuation.[90][91]

The last straw came with the death of a young woman, Mary Gillies, who fell ill with appendicitis in January 1930 and was taken to the mainland for treatment. She later died in hospital. For many years it was assumed that she had died of appendicitis, but her son Norman John Gillies discovered in 1991 that she had in fact died of pneumonia, having given birth to a daughter who also died.[92] All the cattle and sheep were taken off the island two days before the evacuation by the tourist boat Dunara Castle for sale on the mainland. However, all the island's working dogs were drowned in the bay because they could not be taken.[93] On 29 August 1930, the ship Harebell took the remaining 36 inhabitants to Morvern on the Scottish mainland, a decision they took collectively themselves.

The morning of the evacuation promised a perfect day. The sun rose out of a calm and sparkling sea and warmed the impassive cliffs of Oiseval. The sky was hopelessly blue and the sight of Hirta, green and pleasant as the island of so many careless dreams, made parting all the more difficult. Observing tradition the islanders left an open Bible and a small pile of oats in each house, locked all the doors and at 7 am boarded the Harebell. Although exhausted by the strain and hard work of the last few days, they were reported to have stayed cheerful throughout the operation. But as the long antler of Dun fell back onto the horizon and the familiar outline of the island grew faint, the severing of an ancient tie became a reality and the St Kildans gave way to tears.[94]

The last of the native St Kildans, Rachel Johnson, died in April 2016 at the age of 93, having been evacuated at the age of eight.[95]

In 1931, the islands' laird, Sir Reginald MacLeod of MacLeod, sold them to Lord Dumfries, who later became the 5th Marquess of Bute. For the next 26 years they saw few people, save for the occasional summer visitors or a returning St Kildan family.[96][97]

The tracking tower on Mullach Sgar

The islands saw no military activity during the Second World War, remaining uninhabited,[98] but three aircraft crash sites remain from that period. A Beaufighter LX798 based at Port Ellen on Islay crashed into Conachair within 100 metres (328 ft) of the summit on the night of 3–4 June 1943. A year later, just before midnight on 7 June 1944, the day after D-Day, a Sunderland flying boat ML858 was wrecked at the head of Gleann Mòr. A small plaque in the church is dedicated to those who died in this accident.[99]

A Wellington bomber crashed on the south coast of Soay in 1942 or 1943. Not until 1978 was any formal attempt made to investigate the wreck, and its identity has not been absolutely determined. Amongst the wreckage, a Royal Canadian Air Force cap badge was discovered, which suggests it may have been HX448 of 7 Operational Training Unit which went missing on a navigation exercise on 28 September 1942. Alternatively, it has been suggested that the Wellington is LA995 of 303 Ferry Training Unit which was lost on 23 February 1943.[100][101]

In 1955 the British government decided to incorporate St Kilda into a missile tracking range based in Benbecula, where test firings and flights are carried out. Thus in 1957 St Kilda became permanently inhabited once again. A variety of military buildings and masts have since been erected, including a canteen (which is not open to the public), the Puff Inn.[102] The Ministry of Defence (MOD) leases St Kilda from the National Trust for Scotland for a nominal fee.[103]

Hirta is still occupied year-round by a small number of civilians employed by defence contractor QinetiQ working in the military base (Deep Sea Range) on a monthly rotation.[13][104] In 2009 the MoD announced that it was considering closing down its missile testing ranges in the Western Isles, potentially leaving the Hirta base unmanned.[105] In 2015 the base had to be temporarily evacuated due to adverse weather conditions.[106]

In summer 2018, the MOD facilities were being restored as part of building a new base; one report stated that the project included "replacing aged generators and accommodation blocks".[107] With no permanent population, the island population can vary between 20 and 70, most living here temporarily. These inhabitants include: MoD employees, National Trust for Scotland employees, and several scientists working on a Soay sheep research project.[108]

Ruins in Gleann Mòr

The oldest structures on St Kilda are the most enigmatic. Large sheepfolds lie inland from the existing village at An Lag Bho'n Tuath (English: the hollow in the north) and contain curious 'boat-shaped' stone rings, or 'settings'. Soil samples suggest a date of 1850 BC, but they are unique to St Kilda, and their purpose is unknown. In Gleann Mòr, (north-west of Village Bay beyond Hirta's central ridge), there are 20 'horned structures', essentially ruined buildings with a main court measuring about 3 by 3 metres (10 by 10 ft), two or more smaller cells and a forecourt formed by two curved or horn-shaped walls. Again, nothing like them exists anywhere else in Europe, and their original use is unknown.[118][119] Also in Gleann Mòr is Taigh na Banaghaisgeich, the 'Amazon's House'. As Martin (1703) reported, many St Kilda tales are told about this female warrior.

This Amazon is famous in their traditions: her house or dairy of stone is yet extant; some of the inhabitants dwell in it all summer, though it be some hundred years old; the whole is built of stone, without any wood, lime, earth, or mortar to cement it, and is built in form of a circle pyramid-wise towards the top, having a vent in it, the fire being always in the centre of the floor; the stones are long and thin, which supplies the defect of wood; the body of this house contains not above nine persons sitting; there are three beds or low vaults that go off the side of the wall, a pillar betwixt each bed, which contains five men apiece; at the entry to one of these low vaults is a stone standing upon one end fix’d; upon this they say she ordinarily laid her helmet; there are two stones on the other side, upon which she is reported to have laid her sword: she is said to have been much addicted to hunting, and that in her time all the space betwixt this isle and that of Harries, was one continued tract of dry land.[18]

Similar stories of a female warrior who hunted the now-submerged land between the Outer Hebrides and St Kilda are reported from Harris.[120] The structure's forecourt is akin to the other 'horned structures' in the immediate area, but like Martin's "Amazon" its original purpose is the stuff of legend rather than archaeological fact.

Much more is known of the hundreds of unique cleitean that decorate the archipelago. These dome-shaped structures are constructed of flat boulders with a cap of turf on the top. This enables the wind to pass through the cavities in the wall but keeps the rain out. They were used for storing peat, nets, grain, preserved flesh and eggs, manure, and hay, and as a shelter for lambs in winter. The date of origin of this St Kildan invention is unknown, but they were in continuous use from prehistoric times until the 1930 evacuation. More than 1,200 ruined or intact cleitean remain on Hirta and a further 170 on the neighbouring islands.[121][122] House no. 16 in the modern village has an early Christian stone cross built into the front wall, which may date from the 7th century.[123]

The Village. The Head Wall surrounds the site, with Tobar Childa top left, the 19th century Street at the centre and the new military base to the right.

A medieval village lay near Tobar Childa, about 350 metres (1,150 ft) from the shore, at the foot of the slopes of Conachair. The oldest building is an underground passage with two small annexes called Taigh an t-Sithiche (house of the faeries) which dates to between 500 BC and 300 AD. The St Kildans believed it was a house or hiding place, although a more recent theory suggests that it was an ice house.[124]

Extensive ruins of field walls and cleitean and the remnants of a medieval 'house' with a beehive-shaped annexe remain. Nearby is the 'Bull's House', a roofless rectangular structure in which the island's bull was kept during winter. Tobar Childa itself is supplied by two springs that lie just outside the Head Wall that was constructed around the Village to prevent sheep and cattle gaining access to the cultivated areas within its boundary.[125] There were 25 to 30 houses altogether. Most were blackhouses of typical Hebridean design, but some older buildings were made of corbelled stone and turfed rather than thatched. The turf was used to prevent the ingress of wind and rain, and the older "beehive" buildings resembled green hillocks rather than dwellings.[126]

The Head Wall was built in 1834 when the medieval village was abandoned and a new one planned between Tobar Childa and the sea some 700 feet (210 m) down the slope. This came about as the result of a visit by Sir Thomas Dyke Ackland, one of the Members of Parliament for Devon. Appalled by the primitive conditions, he gave money for the building of a completely new settlement of thirty new blackhouses. These houses were made of dry stone, had thick walls, and were roofed with turf. Each typically had only one tiny window and a small opening for letting out smoke from the peat fire that burnt in the middle of the room. As a result, the interiors were blackened by soot. The cattle occupied one end of the house in winter, and once a year the straw from the floor was stripped out and spread on the ground.[127]

In October 1860, several of the new dwellings were damaged by a severe gale, and repairs were sufficient only to make them suitable for use as byres. According to Alasdair MacGregor's analysis of the settlement, the sixteen modern, zinc-roofed cottages amidst the black houses and new Factor's house seen in most photographs of the native islanders were constructed around 1862.[128]

The Feather Store, where fulmar and gannet feathers were kept, and sold to pay the rent

One of the more poignant ruins on Hirta is the site of 'Lady Grange's House'. Lady Grange had been married to the Jacobite sympathiser James Erskine, Lord Grange, for 25 years when he decided that she might have overheard too many of his treasonable plottings. He had her kidnapped and secretly confined in Edinburgh for six months. From there she was sent to the Monach Isles, where she lived in isolation for two years. She was then taken to Hirta from 1734 to 1740, which she described as "a vile neasty, stinking poor isle". After a failed rescue attempt, she was removed on her husband's orders to the Isle of Skye, where she died. The "house" on Hirta which carries her name is a large cleit in the Village meadows.[129][130][131][132]

Boswell and Johnson discussed the subject during their 1773 tour of the Hebrides. Boswell wrote: "After dinner to-day, we talked of the extraordinary fact of Lady Grange’s being sent to St Kilda, and confined there for several years, without any means of relief. Dr Johnson said, if M’Leod would let it be known that he had such a place for naughty ladies, he might make it a very profitable island."[133]

This 'International Sea & Airport Lounge' is situated adjacent to the helipad and landing craft slipway.

In the 1860s unsuccessful attempts were made to improve the landing area by blasting rocks. A small jetty was erected in 1877, but it was washed away in a storm two years later. In 1883 representations to the Napier Commission suggested the building of a replacement, but it was 1901 before the Congested Districts Board provided an engineer to enable one to be completed the following year. Nearby on the shoreline are some huge boulders which were known throughout the Highlands and Islands in the 19th century as Doirneagan Hirt, Hirta's pebbles.[134]

At one time, three churches stood on Hirta. Christ Church, in the site of the graveyard at the centre of the village, was in use in 1697 and was the largest, but this thatched-roof structure was too small to hold the entire population, and most of the congregation had to gather in the churchyard during services. St Brendan's Church lay over a kilometre away on the slopes of Ruival, and St Columba's at the west end of the village street, but little is left of these buildings. A new kirk and manse were erected at the east end of the village in 1830 and a Factor's house in 1860.[135][136]

Dùn from Ruival with Stac Levenish in the background at left

Dùn means "fort", and there is but a single ruined wall of a structure said to have been built in the far-distant past by the Fir Bolg.[137] The only "habitation" is Sean Taigh (old house), a natural cavern sometimes used as a shelter by the St Kildans when they were tending the sheep or catching birds.[138] Soay has a primitive hut known as Taigh Dugan (Dugan's house). This is little more than an excavated hole under a massive stone with two crude walls on the sides. The story of its creation relates to two sheep-stealing brothers from Lewis who came to St Kilda only to cause further trouble. Dugan was exiled to Soay, where he died; the other, called Fearchar Mòr, was sent to Stac an Armin, where he found life so intolerable he cast himself into the sea.[139]

Boreray boasts the Cleitean MacPhàidein, a "cleit village" of three small bothies used on a regular basis during fowling expeditions. Here too are the ruins of Taigh Stallar (the steward's house), which was similar to the Amazon's house in Gleann Mòr although somewhat larger, and which had six bed spaces. The local tradition was that it was built by the "Man of the Rocks", who led a rebellion against the landlord's steward.[140] It may be an example of an Iron Age wheelhouse and the associated remains of an agricultural field system were discovered in 2011.[141][142][143] As a result of a smallpox outbreak on Hirta in 1724, three men and eight boys were marooned on Boreray until the following May.[144] No fewer than 78 storage cleitean exist on Stac an Armin and a small bothy. A small bothy exists on the precipitous Stac Lee too, also used by fowlers.[145]

Soay shrouded in mist

St Kilda is a breeding ground for many important seabird species. One of the world's largest colonies of northern gannets, totalling 30,000 pairs, amount to 24 per cent of the global population. There are 49,000 breeding pairs of Leach's petrels, up to 90 per cent of the European population; 136,000 pairs of Atlantic puffins, about 30 per cent of the UK total breeding population, and 67,000 northern fulmar pairs, about 13 per cent of the UK total.[146] Dùn is home to the largest colony of fulmars in Britain. Before 1828, St Kilda was their only UK breeding ground, but they have since spread and established colonies elsewhere, such as Fowlsheugh.[147] The last great auk (Pinguinus impennis) seen in Britain was killed on Stac an Armin in July 1840.[3] Unusual behaviour by St Kilda's bonxies was recorded in 2007 during research into recent falls in the Leach's petrel population. Using night-vision gear, ecologists observed the skuas hunting petrels at night, a remarkable strategy for a seabird.[148] The St Kilda archipelago has been recognised as an Important Bird Area (IBA) by BirdLife International for its seabird colonies.[149]

Two wild animal taxa are unique to St Kilda: the St Kilda wren (Troglodytes troglodytes hirtensis), which is a subspecies of the Eurasian wren, and a subspecies of wood mouse known as the St Kilda field mouse (Apodemus sylvaticus hirtensis). A third taxon endemic to St Kilda, a subspecies of house mouse known as the St Kilda house mouse (Mus musculus muralis), vanished entirely after the departure of human inhabitants, as it was strictly associated with settlements and buildings.[3] It had several traits in common with a sub-species (Mus musculus mykinessiensis) found on Mykines island in the Faroe Islands.[150] The grey seal (Halichoerus grypus) now breeds on Hirta but did not do so before the 1930 evacuation.[40]

The archipelago's isolation has resulted in a lack of biodiversity. The most successful colonists with nearly two hundred species are the flies followed by beetles with approximately 140 species. There are no bees on the islands, so flies are probably important pollinators of plants. One beetle, the rare and endangered weevil, Ceutorhynchus insularis, is known from only Dùn and the Westmann Islands, an archipelago off the south-west coast of Iceland.[151] Less than one hundred species of butterfly and moth occur, compared to 367 recorded on the Western Isles. Red admiral (Vanessa atalanta) and painted lady (Vanessa cardui) are two of only seven species of butterflies, both well known and common migrants. Common summer moths are the antler (Cerapteryx graminis), dark arches (Apamea monoglypha) and the migrant silver Y (Autographa gamma). One unusual moth recorded is the least carpet (Idaea rusticata), an occasional migrant, and in the UK, usually recorded in the south-east of England.[151][152] On 4 September 2014 a rare vagrant oleander hawk-moth (Daphnis nerii) was recorded.[153] Oleander is not found in the UK every year, and the larva has never been recorded in Britain.[154]

Its plant life is heavily influenced by island's natural environment such as the salt spray, strong winds and acidic peaty soils. No trees grow on the archipelago, although there are more than 130 different flowering plants, 162 species of fungi and 160 bryophytes. Several rarities exist amongst the 194 lichen species. Kelp thrives in the surrounding seas, which contain a diversity of unusual marine invertebrates.[3][4] The St Kilda dandelion (Taraxacum pankhurstianum) is an endemic species of dandelion, identified in 2012.[155]

The beach at Village Bay is unusual in that its short stretch of summer sand recedes in winter, exposing the large boulders on which it rests. A survey of the beach in 1953 found only a single resident species, the crustacean isopod Eurydice pulchra.[156]

Soay ram on Hirta

On the inaccessible island of Soay are sheep of a unique type, which lived as feral animals and belonged to the owner of the islands, not to the islanders. These Soay sheep are believed to be remnants of the earliest sheep kept in Europe in the Neolithic Era, and are small, short-tailed, usually brown with white bellies, and have naturally moulting fleeces. About 200 Soay sheep remain on Soay itself, and soon after the evacuation a second feral population of them was established on Hirta, which at that time had no sheep; in 1994 these numbered between 600 and 1,700.[36] A few Soays have been exported to form breeding populations in other parts of the world, where they are valued for their hardiness, small size and unusual appearance.[157] On Hirta and Soay, the sheep prefer the Plantago pastures, which grow well in locations exposed to sea spray and include red fescue (Festuca rubra), sea plantain (Plantago maritima) and sea pink (Armeria maritima).[40]

The St Kildans kept up to 2,000 of a different type of sheep on the islands of Hirta and Boreray. These were a Hebridean variety of the Scottish Dunface, a primitive sheep probably similar to those kept throughout Britain during the Iron Age. During the evacuation, all the islanders' sheep were removed from Hirta, but those on Boreray were left to become feral. These sheep are now regarded as a breed in their own right, the Boreray. The Boreray is one of the rarest British sheep and is one of the few remaining descendants of the Dunface (although some Scottish Blackface blood was introduced in the nineteenth century).[158]