J. Pius Barbour

Barbour was born in Galveston, Texas. He received his Bachelor of Arts degree from Morehouse College in 1917 and a Master of Theology degree from Crozer Theological Seminary in 1937.[1] Barbour was the first African American to graduate from the Crozer Theological Seminary.[2]

From 1919-21, Barbour was a faculty member at Tuskegee Institute. In 1921, Barbour became pastor of the Day Street Baptist Church in Montgomery, Alabama and served until 1931. While serving as a pastor in Montgomery, Barbour called for a gathering in response to efforts by the state to undermine black voting rights.[3] From 1931-33, he was pastor of Mt. Olive Baptist Church in Fort Wayne, Indiana. He became pastor of the Calvary Baptist Church in Chester, Pennsylvania in 1933 and served in that capacity until his death in 1974.[1]

Barbour was a member of the executive board of the National Baptist Convention and was the editor of its publication, the National Baptist Voice, for 17 years.[4]

Barbour was active in the local Chester civil right activism partnering with George Raymond, the president of the NAACP Chester branch. He was the chief strategist of activism for twenty years and was well respected by blacks and whites within the community for his measured and pragmatic approach.[5] He supplemented his preacher salary by working in local politics as a representative of the African-American community in Chester.[2]

Martin Luther King Jr. attended Calvary Baptist Church while studying at Crozer Theological Seminary from 1948 to 1951.[6] King's father, Martin Luther King Sr., knew Barbour for years through their affiliation with the National Baptist Association and asked Barbour to take the then-19-year-old King under his care and to monitor his studies and activities at Crozer.[7]

King served as a Sunday School teacher and youth minister at Calvary Baptist[8] and the church became his home away from home.[9] King was a frequent guest at the Barbour house for the southern cooking but also the academic debates and challenging ideas.[2] King and Barbour became "like father and son"[10] and King's biographer, Lawrence D. Reddick, stated that Dr. King credited Barbour as one of the single most influential forces in his life.[11] Barbour and King maintained frequent correspondedence throughout King's life.[1]

Barbour was married to Olee Little Barbour and together they had 3 children.[4]

Barbour was a member of the NAACP, the Ministerial association, the Council of Churches, the American Academy of Political and Social Science, the Society of Biblical Literature and Exegesis, and the Alpha Phi Alpha Fraternity. He also served as a board member of the Chester Water Authority.[11]

Barbour died of gastroenteritis following a cerebral hemhorrage at Lankenau Medical Center in Wynnewood, Pennsylvania.[4] Barbour is interred on the Calvary Baptist Church grounds.[11]

Citations

Sources

• Baldwin, Lewis V. (1991). There is a Balm in Gilead: The Cultural Roots of Martin Luther King, Jr. Fortress Press. ISBN 0-8006-2457-2.
• Baldwin, Lewis V. (2010). The Voice of Conscience: The Church in the Mind of Martin Luther King, Jr. Oxford University Press. ISBN 978-0-19-538031-6.
• Baldwin, Lewis V. (2016). Behind the Public Veil: The Humanness of Martin Luther King, Jr. Fortress Press. ISBN 978-1-5064-0561-2.
• Mele, Christopher (2017). Race and the Politics of Deception: The Making of an American City. New York University Press. ISBN 978-1-4798-6609-0.
• Parr, Patrick (2018). Seminarian: Martin Luther King Jr. Comes of Age. Lawrence Hill Books. ISBN 978-0-915864-22-5.