Jean-Joseph Rabearivelo

Jean-Joseph Rabearivelo, born Joseph-Casimir on 4 March 1901 or 1903 in Ambatofotsy (north of Antananarivo), Madagascar, was the only child of an unwed mother descended from the Zanadralambo ("sons of Ralambo") caste of the Merina andriana (nobles).[1][2] When the French colonized Madagascar in 1897, Merina nobles including Rabearivelo's mother lost the privileges, prestige, and wealth to which they had been entitled under the former monarchy, the Kingdom of Imerina.[3] Madagascar had been a French colony for less than a decade when Rabearivelo was born, situating him among the first generation of Malagasy to grow up under the colonial system.[2] He first studied at the Frères des Écoles Chrétiennes school in the affluent neighborhood of Andohalo,[1] then transferred to the prestigious Collège Saint-Michel, where he was expelled for lack of discipline, poor academic performance,[2] and his reluctance to become religiously observant.[4] He ended his studies at École Flacourt in 1915.[1] He is believed to have published his first poems at age 14 in the literary review Vakio Ity under the pen name K. Verbal.[2]

After leaving school, he worked a variety of low-skilled jobs, including as a lace designer,[1] an errand boy, and a secretary and interpreter to a district administrator.[3] During this period he developed a passion for French 19th and 20th century literature and refined his fluency in the French language; he also began teaching himself English, Spanish, and Hebrew.[1] He changed his name to Jean-Joseph Rabearivelo to have the same initials as Jean-Jacques Rousseau, while continuing to occasionally use pseudonyms, including "Amance Valmond" and "Jean Osmé".[2] He was particularly attracted to poets and writers who were outcasts in their own society, including Baudelaire and Rimbaud.[3]

In 1920, Rabearivelo was hired as an assistant librarian[3] at the Cercle de l'Union social club.[1] That same year he drafted his first book, a short novel written in the Malagasy language.[3] He began to correspond with a wide range of writers around the world, including André Gide, Paul Valéry, Jean Amrouche,[2] Paul Claudel, and Valery Larbaud,[5] and spent large sums to buy books and ship them to Madagascar.[1] By these means he amassed a diverse collection that constituted the richest library on the island. In 1924 he took a job as a proofreader at the publishing house Imprimerie de l'Imerina, a position he would continue to occupy for the rest of his life.[3] In 1921 he befriended high-level French colonial bureaucrats who shared his passion for French literature, including Robert Boudry, the colony's financial manager, and Pierre Camo, Madagascar's postal magistrate and founder of the literary magazine 18° Latitude Sud.[2]

He published his first collection of poems, La coupe de cendres ("The Cup of Ashes") in 1924; the same year he also translated twelve previously unpublished Malagasy language poems into French and published them in literary magazines, including 18° Latitude Sud in Antananarivo and La Vie in Paris.[1] This publication launched him into the intellectual and cultural circles of Antananarivo high society, where he established himself as Madagascar's leader not only in poetry and prose, but as an esteemed journalist, art critic, translator, and writer of essays and plays.[2]

In 1925 he published a historical novel called L'Aube Rouge ("The Red Dawn") about the last years of the Kingdom of Imerina and the beginning of the Franco-Hova wars. The novel specifically pays tribute to Rainandriamampandry, the governor of Toamasina who was executed by the French in 1896 for his suspected role in the Menalamba rebellion. Rabearivelo published his second and third poetry anthologies, Sylves ("Woodlands") and Volumes, in 1927 and 1928 respectively. He also published his second historical novel in 1928, L'interférence ("Interference"), which depicts the life of a noble family from the last years of the Imerina monarchy before French colonization. Throughout the 1920s, he translated the works of foreign poets and writers into Malagasy, including Baudelaire, Rimbaud, Laforgue, Rilke, Whitman, and Góngora; he also translated traditional Malagasy kabary (oratory) into French for publication in French-language literary reviews.[1]

In 1926, Rabearivelo married Mary Razafitrimo, the daughter of a local photographer,[4] with whom he would have five children.[1]

Throughout the 1930s, Rabearivelo joined with other Malagasy poets and writers in an emerging literary movement termed "Hitady ny Very" ("The Search for Lost Values"), which sought to promote the traditional literary and oral arts of Madagascar. Together with fellow artists Charles Rajoelisolo and Ny Avana Ramanantoanina, in August 1931 he founded a literary journal called Ny Fandrosoam-baovao ("New Progress") to promote Malagasy-language poetry.[2] He published two more anthologies of thirty poems each: Presque-Songes ("Dream Images") (1931) and Traduit de la nuit ("Translated from the Night") (1932). As an experiment, he wrote Malagasy and French versions of each poem in these two books; the French versions were published in 1934 and 1935 respectively. For the remainder of his life he focused primarily on the translation of hainteny (traditional Malagasy poetry) into French, work which was published posthumously.[1] He also wrote Madagascar's first and only opera, Imaitsoanala (1935), named for the legendary heroine mother of King Ralambo; it was set to music composed by Andrianary Ratianarivo and was performed by Ratianarivo's Troupe Jeanette at the Municipal Theater of Isotry in Antananarivo.[6]

In 1933, his three-year-old daughter Voahangy became ill and died.[7] Rabearivelo was deeply affected by this loss and was plunged into grief from which he never recovered. His last daughter, who was born in 1936, he named Velomboahangy ("Voahangy Alive"). The theme of death became prominent and recurrent in his works and journal.[2]

The colonial high society of Antananarivo showcased Rabearivelo's work as evidence of the success of the French assimilation policy and the beneficial effects of colonialism in Africa. In his journals, the poet wrote that he felt "used" by the French authorities in Madagascar.[2] Governor Montagné awarded him an affiliation (membre correspondant) with the Académie Malgache in 1932. But in 1937, Rabearivelo's trust in the assimilation messages and gestures of Antananarivo's colonial high society was betrayed. He was imprisoned for three days for failing to pay taxes, a penalty from which he should have been exempted due to his status as a low-ranking employee of the colonial administration.[1] He had also been promised that he would represent Madagascar at the 1937 Universal Exposition in Paris, but in May 1937 the colonial authorities informed him that he would not be part of the island's delegation.[3] Consequently, Rabearivelo became embittered toward France and its colonial message of assimilation, a sentiment strongly expressed in his journals. He was likewise rejected by Malagasy high society, who condemned his unconventional behavior and views, particularly in light of his role as husband and father. His compatriots also held him in contempt for his perceived eagerness to embrace the French colonial rule and culture.[1]

Rabearivelo was deeply troubled by these disappointments and his worsening chronic financial troubles,[3] in addition to the continuing grief he felt for the death of his daughter.[2] On 19 June 1937, a French friend informed him that his ambition to hold a higher official role within the administrative authority could never materialize as he was largely self-educated and lacked the required diplomas. Having staked his future on a government career, Rabearivelo began to muse about his own death in his journal, writing "Perhaps one needs to die to be found sincere."[3]

Rabearivelo committed suicide by cyanide poisoning on the afternoon of 22 June 1937.[1] He may have been seriously ill with tuberculosis at the time.[8] The morning of his suicide, Rabearivelo completed several unfinished works; he then took fourteen 250-milligram quinine capsules with water at 1:53 pm, followed at 2:37 pm by ten grams of potassium cyanide.[3] Before dying he wrote a final poem and burned the first five volumes of his personal journal,[2] the Calepins Bleus ("Blue Notebooks", 1924–1937), leaving four volumes of approximately 1,800 pages that document his life after 4 January 1933.[1] In his final journal entries he recorded the detailed experience of his suicide, concluding with his final entry at 3:02 pm.[3] At the time of his death, only half of his twenty literary works had been published; the remainder were printed posthumously.[4] His tomb is found in Fieferana.[9]