Yehudai ben Nahman

Yehudai ben Nahman (or Yehudai Gaon; Hebrew: יהודאי גאון, sometimes: Yehudai b. Nahman) was the head of the yeshiva in Sura from 757 to 761, during the Gaonic period of Judaism. He was originally a member of the academy of Pumbedita, but Exilarch Solomon ben Hisdai appointed him as Gaon of Sura as "there is no one there (at Sura) as distinguished as he is for wisdom".[1]

Rabbinical eras

He waged a strong campaign, continued by his disciple Pirqoi ben Baboi, for the acceptance of the Babylonian Talmud as the standard for Jewish law in all countries. This was opposed by the Jews of Eretz Yisrael, who relied on the Jerusalem Talmud and their own older traditions. Yehudai argued that, as a result of Byzantine persecution, the Jews of Eretz Yisrael had only preserved Jewish tradition in a fragmentary and unreliable form.[2]

Works

He was author of the book Halachot Pesukot, which discusses those halachot that were practiced in the Diaspora since the destruction of the Second Temple. The text, which is generally organized along the same pattern as the tractates of the Babylonian Talmud, was the subject of many abridgements and summaries. The original was lost for many years, and was only known in the form of a Hebrew paraphrase called Hilchot Re'u (published Versailles 1886), until it was discovered in a Yemenite manuscript purchased in 1911 and published in Jerusalem in 1951.

Halachoth Gedoloth controversy
Main article: Halachot Gedolot

One rabbinic school of thought credits him with authorship of the Halachot Gedolot, or of the core of it, though it is generally agreed that the final form of that work is to be attributed to Simeon Kayyara. Based on anachronistic discrepancies, the Semag's opinion that it was Rav Yehudai Gaon who composed the work Halachoth Gedoloth was thought to be an error. Rabbi David Gans may have been the first to suggest that the Semag, in referring to "Rav Yehudai" as the author, was actually alluding to Rav Yehudai Hakohen ben Ahunai, Gaon of the Sura Academy (served 4519 - 4524 of the Hebrew calendar[3])[4]

At all events the Halachot Pesukot was an important source for the larger work.

References
  1. Letter of Sherira Gaon.
  2. See Iggeret Pirkoi ben Bavoi, Ginzberg, Geonica pp. 48-53; idem, Ginze Schechter, pp. 544-573; Lewin, Tarbiz vol. 2 pp. 383-405; Mann, R.E.J. vol. 20 pp. 113-148. It is reprinted in Toratan shel Geonim.
  3. Igeret of Rav Sherira Gaon
  4. Tzemach David to year 5000, vol. 1, p. 46 (Warsaw 5638 Hebrew Calendar)
  • Robert Brody, The Geonim of Babylonia and the Shaping of Medieval Jewish Culture, Yale 1998
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