Jharokha Darshan

The Hindu practice of appearing before the people at the jharokha was started by Humayun, though the practice is generally credited to Akbar. Humayun had fixed a drum beneath the wall so that the petitioners assembled below the jharokha could beat it to draw his attention.[2]

Akbar's daily practice of worshiping the sun in the early morning at his residence in Agra Fort led him to initiate the Jharokha Darshan. Hindus, who used to bathe in the river at that hour greeted Akbar when he appeared on the jharokha window for sun worship. It was also the period when Akbar was promoting his liberal religious policy, and in pursuance of this liberal approach he started the Jharokha Darshan.[13] Thereafter, Akbar would religiously start his morning with prayers and then attend the Jharokha Darshan and greet the large audience gathered every day below the jharokha. He would spend about an hour at the jharokha "seeking acceptance of imperial authority as part of popular faith", and after this he would attend the court at the Diwan-i-Aam for two hours attending to administrative duties.[14]

The crowd of people assembled below the balcony generally consisted of soldiers, merchants, craft persons, peasants, women and sick children.[15] As the balcony was set high, the king would stand on a platform so that people gathered below could reassure themselves that he was alive and that the empire was stable; even when the sovereign was ill. He felt that it was necessary to see them publicly at least once a day in order to maintain his control, and guard against immediate anarchy. It also had a symbolic purpose. During this time people might make personal requests directly to Akbar, or present him with petitions for some cause. Akbar, therefore, began appearing at the jharokha twice a day and would hear the complaints of the people who wished to speak to him.[2][16] Sometimes, while the emperor gave his Jharokha Darshan, he would let out a thread down the jharokha so that people could tie their complaints and petitions seeking his attention and justice. It was an effective way of communication and information exchange process, which Badauni, a contemporary of Akbar noted Jharokha Darshan worked effectively under Akbar who spent about four and half hours regularly in such darshan.[17] Akbar's paintings giving Jharokha Darshan are also popular.[4]

Akbar's son, Emperor Jahangir, also continued the practice of Jharokha Darshan. In Agra Fort, the jharokha window is part of the structure which represents the Shah Burj, the Royal Tower. The tower is in the shape of an octagon and has a white marble pavilion. During Jahangir's time and even more frequently under Shah Jahan's rule this jharokha was used for giving darshan.[8][18] During Jahangir's Jharokha Darshan, hanging a string to tie petitions, was also practiced. This was also a Persian system under naushrwan. Jahangir elaborated on this system by adopting a golden chain to tie the petitions but Aurangzeb stopped it.[19] Nur Jahan, Jahangir's wife, was also known to have sat for the Jharokha Darshan and conducted administrative duty with the common people and hearing their pleas. Jahangir was fully dedicated to the practice and made it a point to conduct the Jharokha Darshan even if he was sick; he had said "even in the time of weakness I have gone every day to the jharokha, though in great pain and sorrow, according to my fixed custom."[9]

Jahangir's painting giving Jharokha Darshan shows him sitting at the jharokha in a side profile, bedecked with jewelry and wearing a red turban in the background of a pale purple coloured cushion.[8]

Emperor Shah Jahan maintained a rigorous schedule during his entire thirty years rule and used to get up at 4 AM and, after ablutions and prayers, religiously appeared at the jharokha window to show himself to his subjects. During his stay in Agra or Delhi, huge crowds used to assemble to receive his darshan below the balcony. He would appear before the public 45 minutes after sunrise. His subjects would bow before him which he would reciprocate with his imperial salute. There was one particular group of people known as darshaniyas (akin to the guilds of Augustales of the Roman Empire) who were "servile" to the king and who would take their food only after they had a look at the face of the emperor which they considered as auspicious. More than half an hour had to be spent by the King at the balcony as it was the only time people could submit petitions to the king directly through the chain let down for the purpose (which was drawn up by attendants) of receiving such petitions by passing the nobles of the court.[6] At one time in 1657 when Shah Jahan was sick he could not appear for the Jharokha Darshan which spread speculations of his death.[8]

Emperor Aurangzeb at the jharokha window with two noblemen in the foreground, in 1710

There were times when people used to gather below the jharokha window to hold protest demonstrations to place their grievances before the emperor. One such incident occurred in 1641 in Lahore when people who were affected by famine and were starving pleaded before Shah Jahan to provide famine relief.[9]

It is also said of Shah Jehan that his Islamic orthodoxy was more than that of his father or his grandfather and that he was skeptical to carry out the function of Jharokha Darshan as it could be misconstrued as worship of the sun. However, this practice was so deep-rooted with in the "Mughal Kingship and State" that he was compelled to continue this practice.[20]

There is a proof that Aurangzeb continued the Mughal practice of Jharokha Darshan in a painting dated 1710 in which he is shown at the jharokha with two noblemen in attendance in the foreground. In this painting, the emperor is painted in a side profile and has a white jama (upper garment) attire adorned with a turban in a background of blue colour.[8] In 1670, Hindus had assembled at the jharokha to protest against the jizya tax imposed on them by Aurangzeb.[9] However, Aurangzeb who was a "puritanical" and practiced strict Islamic codes of conduct in his personal life, stopped this practice on the basis that it was idolization of human beings.[21] [22] He stopped this practice during the 11th year of his rule.[7] He also felt that it was "savouring of the Hindu ceremony of darshan".[23]

The Ibratnama written by Muhammad Qasim Ibrat, mentions that the 10th Guru of the Sikhs, Guru Gobind Singh showed his face from the jharokha and his followers called him "Badshah". It is mentioned that Aurangzeb issued an order to Wazir Khan, the faujdar of Sirhind, that he should be stopped from doing so.[24]