Jidwaq (clan)

The Jidwaq (Somali: Jidwaaq, Arabic: جيدواق) is a large Somali clan, part of one of the largest Somali clans families, the Absame Darod.[1][2][3] Jidwaaq are well known for their conquests in Abyssinia during the 1500s they played a very prominent role in Adal Sultanate. They are famous for bringing the largest army and were very loyal to Imam Ahmed. Jidwaaq have produced notable generals such as Ahmed Girri Bin Hussein who was the right hand man of Ahmad ibn Ibrahim al-Ghazi

Jidwaq
Regions with significant populations
Languages
Somali
Religion
Islam (Predominantly Sunni, Sufism)
Related ethnic groups
Ogaden, Absame, other Darod groups, other Somali clans

Overview

The Jidwaq clan primarily inhabit the Somali Region of Ethiopia,[4][5] (where they live in the Jigjiga area),[6] the North Eastern Province of Kenya and the Jubaland region of southern Somalia (where they live south of Bu'ale).[7] The name Jidwaaq means "the path of God" in the Somali language.[8]

According to the UNHCR, the Jidwaq in the Somali Region are mostly agro-pastoralists. They often engage in agriculture but also raise livestock.[9]

History

The Yabirray and Bartirre were collective confederacy called Habar Maqdi and were the first tribe accept the call of jihad. They have also produced notable military commanders such as Ahmed Girri Bin Hussein who was the right hand of the Imam, a knight serving under Adal Sultanate who then later progressed to becoming a military commander leading the Somali units in battle.

Arab Faqih notes

Then he assembled the Somali clans the tribe of Girri, the tribe of Marraihan, the tribe of Yibberi with their chieftain Ahmad Girri, the clan of the Härti, people of Mait, the tribe of Jairan, the tribe of Mazzar. the tribe of Barsub all of these were Somalis and they were ordered by the Imam to hold the left they were all under Matan[10]

The Jidwaaq (Bartire) and the Gerri have been described by The Journal of the Royal Geographical Society as the western-most branches of the Darod clan. The Bartire subclan in particular has been described as pastoralists in addition to growing coffee, as well as intermarrying with the Emirs of Harar, giving them an amount of influence.[11]

To the South and S.S.W. of Berbera, on the road to Hurrur, the kafilas pass though [sic] the country of the Burtirrh, and Girrhi, the two most western branches of the family of Darood. Of these two tribes little is known. The Emirs of Hurrur have for many years intermarried with the Burtirrhi, and this gives them a certain degree of influence, but they do not visit the sea-coast so commonly as the other tribes, and appear to be a pastoral race, occupied solely in tending their flocks and herds, and in planting the coffee-tree on the low ranges S.E. of Hurrur.

Clan tree

There is no clear agreement on the clan and sub-clan structures and many lineages are omitted. The following listing is taken from the World Bank's Conflict in Somalia: Drivers and Dynamics from 2005 and the United Kingdom's Home Office publication, Somalia Assessment 2001.[12][13]

Notable persons
  • Hawo Tako, Somali nationalist hero
  • Garad Hirsi Farah Hirsi (Wiil-Waal), The 17th Garad of the Bartire. The Jigjiga Airport (JIJ) is named after him. Many Somali folklore stories are based on his life.[14]
  • Abdiwasa Abdilahi Bade, Somali academic and Ethiopian Federal Government Minister.
  • Abdulfatah Abdullahi Hassan, Former Ethiopian Federal Minister for Labour, Current Ambassador to Somalia[15]
    Garad Kulmiye Garad Mohammed Garad Dool
  • Garad Kulmiye Mohammed Dool Wiil-Waal, The current Garad of the Absame and Bartire, Leader of the Somali Region Council of Elders
  • Mubashir Dubbad Raage, Former Minister of Finance, Current Minister for Security of the Somali Region.

See also

References
  1. "Somalia: Minorities and indigenous peoples". Minority Rights Group International. 19 June 2015. Retrieved 18 September 2019.
  2. Lewis, Ioan M (1999). A Pastoral Democracy: A Study of Pastoralism and Politics Among the Northern Somali of the Horn of Africa. James Currey Publishers. p. 12. ISBN 9780852552803. Retrieved 18 September 2019.
  3. Lewis, Ioan M (July 1959). "Clanship and Contract in Northern Somaliland". Africa: Journal of the International African Institute. 29 (3): 274–293. doi:10.2307/1157617. JSTOR 1157617. S2CID 143243256. Retrieved 18 September 2019.
  4. "Collective Punishment", p. 14
  5. Abdullahi, Abdi M. (2007). "The Ogaden National Liberation Front (ONLF): The Dilemma of Its Struggle in Ethiopia". Review of African Political Economy. 34 (113): 557. ISSN 0305-6244. JSTOR 20406430.
  6. Brons, Maria (2001). Society, Security, Sovereignty and the State in Somalia: From Statelessness to Statelessness?. International Books. p. 102. ISBN 978-90-5727-038-3.
  7. Middle Jubba: Study on Governance. United Nations Development Office for Somalia. 1999. p. 11.
  8. Lewis, I. M. (1998). Saints and Somalis: Popular Islam in a Clan-based Society. The Red Sea Press. p. 137. ISBN 978-1-56902-103-3.
  9. http://www.unhcr.org/publ/RESEARCH/3d5d0f3a4.pdf
  10. ʿArabfaqīh, Šihāb ad-Dīn Aḥmad Ibn ʿAbd al-Qādir; Stenhouse, Paul Lester; Pankhurst, Richard; ʿArabfaqīh, Šihāb ad-Dīn Aḥmad Ibn ʿAbd al-Qādir (2003). Futūḥ Al-Ḥabaša: the conquest of Abyssinia (16th century). Tsehai. p. 76. ISBN 978-0-9723172-6-9.
  11. Society, Royal Geographical (1849). The Journal of the Royal Geographical Society: JRGS. Murray. p. 65.
  12. Worldbank, Conflict in Somalia: Drivers and Dynamics, January 2005, Appendix 2, Lineage Charts, p.55 Figure A-1
  13. Country Information and Policy Unit, Home Office, Great Britain, Somalia Assessment 2001, Annex B: Somali Clan Structure Archived 2011-07-16 at the Wayback Machine, p. 43
  14. Wiil Waal: A Somali Folktale. Minnesota Humanities Center/Somali Bilingual Book Project. 2007. ISBN 978-1-931016-17-9.
  15. "Foreign Minister receives a copy of the credentials of the new Ethiopian ambassador to Somalia". Ministry of Foreign Affairs & International Cooperation. 2021-04-25. Retrieved 2021-12-19.
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