Jisr Jindas

Jisr Jindas, Arabic for "Jindas Bridge",[1] also known as Baybars Bridge, was built in 1273 CE. It crosses a small wadi, known in Hebrew as the Ayalon River, on the old road leading south to Lod and Ramla.[2] The bridge is named after the village of Jindas,[3] which until 1948 stood east of the bridge[4] and may have been the Crusader-period "casal of Gendas" mentioned in a Latin charter dated 1129 CE.[5] It is the most famous of the several bridges erected by Sultan Baybars in Palestine, which include the Yibna and the Isdud bridges.[6]

Jisr Jindas
Coordinates31°58′N 34°54′E
Carries Route 434 (Abba Hillel Silver St.)
CrossesAyalon River
LocaleLod, Israel
Official nameJisr Jindas
Characteristics
DesignArch
Total length30 metres
Width10 metres
History
Opened1273 CE
Location

History

Inscription from 1273 CE
Transcription of the inscription by Clermont-Ganneau in 1888

The present structure dates to AH 672/AD 1273, but is believed to be constructed on Roman foundations.[7] It was first studied in modern times by Charles Simon Clermont-Ganneau, who noted that an Arabic chronicle had referred to the construction by Baybars in AH 672 of two bridges of a significant nature "in the neighbourhood of Ramleh".[8] The second of these two bridges is thought to be the Yibna Bridge.[8]

Clermont-Ganneau concluded that the bridge was built using masonry reclaimed from the Church of Saint George, which had been destroyed in the Crusader-Ayyubid War.[8]

On the west and east faces of the bridge are two nearly identical inscriptions, flanked by two lions (or leopards). The inscription on the east reads as follows:

Bismallah..., and blessings on their lord Muhammad, his family and his companions. The building of this blessed bridge was ordered by their master, the great Sultan al-Malik al-Zahir Rukn al-Din Baybars, ibn Abd Allah, in time of his son their Lord Sultan al-Malik al-Said Nasir al-Din Baraka Khan, may Allah glorify their victories and grant them His grace. And that, under the direction of the humble servant aspiring to the mercy of Allah. Ala al-Din Ali al-Suwwaq, may Allah grant grace to him and his parents, in the month of Ramadan, the year 671 H. [March–April 1273 C.E.]

Ala al-Din Ali al-Suwwaq was the same official charged with overseeing the construction of the Great Mosque of Lydda three years earlier.[9]

During the 18th and 19th centuries, the bridged served a major road in the Nahiyeh (sub-district) of Lod that encompassed the area of the present-day city of Modi'in-Maccabim-Re'ut in the south to the present-day city of El'ad in the north, and from the foothills in the east, through the Lod Valley to the outskirts of Jaffa in the west. This area was home to thousands of inhabitants in about 20 villages, who had at their disposal tens of thousands of hectares of prime agricultural land.[10]

In 1882 the Palestine Exploration Fund's Survey of Western Palestine noted that Jisr Jindas had a representation of two lions and an Arabic text. It further noted that it appeared to be "Saracenic work".[11]

Description

The bridge is over 30 metres (98 ft) long and 10 metres (33 ft) wide, and runs north-south. It consists of three arches and two central piers, with the central arch wider than the two other arches.[2]

Baybars panthers or lions

In his native Turkic language, Baibars' name means "great panther".[12] Possibly based on that, Baibars used the panther as his heraldic blazon, and placed it on both coins and buildings.[12] On the Bridge of Jindas, the lions/panthers used play with a rat, which may be interpreted to represent Baibars' Crusader enemies.[13]

According to Moshe Sharon, the lions on Jisr Jindas are similar to the ones on the Lions' Gate in Jerusalem, and Qasr al-Basha in Gaza. All represent the same sultan: Baybars. The Gaza lions were created with interlocking lines suggesting leopard spots, however, the felines' outline is similar. Sharon estimates that they all date to approximately 1273 C.E.[14]

See also

References

  1. "The bridge of Jindas", according to Palmer, 1881, p. 215
  2. Petersen, 2001, p. 183
  3. Marom, Roy (2022-11-01). "Jindās: A History of Lydda's Rural Hinterland in the 15th to the 20th Centuries CE". Lod, Lydda, Diospolis. 1: 4–6.
  4. The Israeli Association "Zochrot", which keeps an online record of all villages and towns destroyed or depopulated during the 1948 Palestinian expulsion and flight, records the date of Jindas' occupation by the newly-founded Israeli army as July 1, 1948 .
  5. Clermont-Ganneau, 1896, vol.2, p. 117, who quotes the Cartulaire général de l'ordre des Hospitaliers, no.84
  6. Petersen, 2008, p. 297
  7. O’Connor, 1993
  8. Clermont-Ganneau, 1896, vol.2, pp.110–117
  9. Petersen, 2001, p. 184
  10. Marom, Roy (2022). "Lydda Sub-District: Lydda and its countryside during the Ottoman period". Diospolis - City of God: Journal of the History, Archaeology and Heritage of Lod. 8: 103–136.
  11. Conder and Kitchener, 1882, SWP II, pp. 264–5
  12. Heghnar Zeitlian Watenpaugh (2004). The image of an Ottoman city: imperial architecture and urban experience in Aleppo in the 16th and 17th centuries. Brill. p. 198. ISBN 90-04-12454-3.
  13. Niall Christie (2014). Muslims and Crusaders: Christianity’s Wars in the Middle East, 1095-1382, from the Islamic Sources. Seminar Studies (first ed.). Routledge. p. 121, Plate 8. ISBN 9781138022744.
  14. Sharon, 2009, p. 58 and pl.6.

Bibliography

31°58′07.51″N 34°54′00.78″E

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