John Leland (Baptist)

John Leland (May 14, 1754 – January 14, 1841) was an American Baptist minister who preached in Massachusetts and Virginia, as well as an outspoken abolitionist. He was an important figure in the struggle for religious liberty in the United States.[1][2][3] Leland also later opposed the rise of missionary societies among Baptists.[4]

For other people named John Leland, see John Leland (disambiguation).
John Leland
John Leland
BornMay 14, 1754
Grafton, Massachusetts
DiedJanuary 14, 1841
North Adams, Massachusetts
NationalityAmerican
Occupation(s)Baptist minister, Abolitionist, Hymn writer
Known forPreaching in Massachusetts and Virginia, Abolitionism, Religious Liberty
SpouseSally Devine
ChildrenBetsy, Hannah, Polly, John, Sally, Lucy, Fanny, Nancy, Lemuel

Early life

Leland was born on May 14, 1754, in Grafton, Massachusetts.[5] His parents were Congregationalists.[6] He married Sally Devine and they had nine children, Betsy, Hannah, Polly, John, Sally, Lucy, Fanny, Nancy, & Lemuel.[7]

Public life and views
Leland's letter to James Madison

He was baptized in June 1774 by Elder Noah Alden. Leland joined the Baptist Church in Bellingham, Massachusetts, in 1775. He left for Virginia in 1775 or 1776, and ministered there until 1791, when he returned to Massachusetts.

During the 1788-89 election while still living in Virginia, Leland threw his support behind James Madison due to Madison's support for religious liberty in what became the First Amendment to the Constitution, and Madison was seated in the first Congress that same year.[8] Leland returned to Massachusetts in 1791 the year the Bill of Rights was ratified, leaving Virginia after an anti-slavery sermon.[9] Back in New England, Leland helped to found several Baptist congregations in Connecticut, to which President Jefferson later wrote his famous letter to the Baptists of Danbury, Connecticut in 1802 regarding religious freedom.[10]

A well-known incident in Leland's life was the Cheshire Mammoth Cheese. The people of Cheshire, Massachusetts made and sent a giant block of cheese to President Thomas Jefferson. Leland took the block from Cheshire to Washington, D. C., and presented it to Jefferson on January 1, 1802. While there, Leland was even invited to preach to the Congress and the President. Of this incident he wrote, "In November, 1801 I journeyed to the south, as far as Washington, in charge of a cheese, sent to President Jefferson. Notwithstanding my trust, I preached all the way there and on my return. I had large congregations; let in part by curiosity to hear the Mammoth Priest, as I was called." He was invited to preach a message of religious liberty in Congress upon his arrival.[11]

For Michael I. Meyerson, Leland was the most prominent religious figure of the founding era to champion universal religious freedom.[12] John M. Cobin says that Leland held, in seminal form, to the "liberty of conscience" position on public policy theology.[13]

Leland died on January 14, 1841, in North Adams, Massachusetts.[2]: 240  His tombstone reads, "Here lies the body of John Leland, of Cheshire, who labored 67 years to promote piety and vindicate the civil and religious rights of all men."[14]

He was known as a hymn writer; "The Day Is Past and Gone, The Evening Shades Appear" has been included in 391 hymnals.[15] Several of his hymns are preserved in the Sacred Harp.

Leland opposed theological seminaries.[2]: 235  Ironically, The John Leland Center for Theological Studies in Virginia is named in his honor. The school was named for Leland for three reasons: his firm stand for religious liberty for all, his opposition to slavery, and his service as a pastor and evangelist.

Excerpts from his writings
  • "The notion of a Christian commonwealth should be exploded forever...Government should protect every man in thinking and speaking freely, and see that one does not abuse another. The liberty I contend for is more than toleration. The very idea of toleration is despicable; it supposes that some have a pre-eminence above the rest to grant indulgence, whereas all should be equally free, Jews, Turks, Pagans and Christians." - A Chronicle of His Time in Virginia.
  • "Truth disdains the aid of law for its defense — it will stand upon its own merits." - Right of Conscience Inalienable.
  • "Every man must give account of himself to God, and therefore every man ought to be at liberty to serve God in a way that he can best reconcile to his conscience. If government can answer for individuals at the day of judgment, let men be controlled by it in religious matters; otherwise, let men be free." - Right of Conscience Inalienable.
  • "Resolved, that slavery is a violent deprivation of rights of nature and inconsistent with a republican government, and therefore, recommend it to our brethren to make use of every legal measure to extirpate this horrid evil from the land; and pray Almighty God that our honorable legislature may have it in their power to proclaim the great jubilee, consistent with the principles of good policy." - Resolution for the General Committee of Virginia Baptists meeting in Richmond, Virginia, in 1789.

Sources
  • L. F. Greene, ed. (1845). The writings of the late Elder John Leland: including some events in his life. G.W. Wood. John Leland.
  • Gourley, Bruce (Winter 2005). "John Leland: Evolving Views of Slavery, 1789-1839". Baptist History and Heritage Journal. 40 (1).
  • Crumm, David (14 January 2009). "John Leland honored as Interfaith Hero". ReadTheSpirit.com.

References
  1. Scarberry, Mark S. (April 2009). "John Leland and James Madison: Religious Influence on the Ratification of the Constitution and on the Proposal of the Bill of Rights" (PDF). Penn State Law Review. 113 (3): 733–800.
  2. Butterfield, L.H. (1952). "Elder John Leland, Jeffersonian Itinerant" (PDF). Proceedings of the American Antiquarian Society. Worcester, MA: American Antiquarian Society. 62: 154–252. ISSN 0044-751X.
  3. Scarberry, Mark S. (April 2009). "John Leland and James Madison: Religious Influence on the Ratification of the Constitution and on the Proposal of the Bill of Rights" (PDF). Penn State Law Review. 113 (3): 744.
  4. Biography Of Elder John Leland
  5. "Eccentric John Leland, Baptist Pastors Tell Stories of a Once Noted Preacher". New York Times. 26 October 1886. p. 8.
  6. Sprague, William B. (1860). Annals of the American Baptist pulpit; or commemorative notices of distinguished clergymen of the Baptist denomination in the United States, from the early settlement of the country the close of the year eighteen hundred and fifty-five. New York: Robert Carter & Brothers. p. 174. LCCN 03017724.
  7. Leland, Sherman (1850). The Leland Magazine, or a Genealogical Record of Henry Leland, and his Descendants. Boston: Wier & White. p. 90.
  8. Hamburger, Philip (2004). Separation of Church and State. Harvard University Press. p. 156.
  9. Levy, Andrew (2007). The First Emancipator: Slavery, Religion, and the Quiet Revolution of Robert Carter. Random House. p. 156. ISBN 9780375761041.
  10. Hamburger, Philip (2004). Separation of Church and State. Harvard University Press. p. 157.
  11. Leland, John (1845). The Writings of the Late Elder John Leland, Including Some Events in His Life. G. W. Wood. p. 32.
  12. Meyerson, Michael I. (2012). Endowed by Our Creator: The Birth of Religious Freedom in America. Yale University Press. p. 8. ISBN 978-0-300-16632-3. LCCN 2011044463.
  13. Cobin, John M. (2006). Christian Theology of Public Policy: Highlighting the American Experience. Alertness Books. ISBN 978-0-9729754-9-0.
  14. Green, L.F. (1845). "Further Sketches of the Life of John Leland". The Writings of the Late Elder John Leland: Including Some Events in His Life. by G.W. Wood. p. 50.
  15. "John Leland". hymnary.org. Retrieved December 22, 2015.
Wikiquote has quotations related to John Leland (Baptist).
Wikisource has original text related to this article:
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.