Joseph Bernardin

On March 9, 1966, Pope Paul VI appointed Bernardin titular Bishop of Liguria and Auxiliary Bishop of the Archdiocese of Atlanta. His episcopal consecration took place on April 26, 1966, at the hands of his mentor, the Archbishop of Atlanta, Paul Hallinan. Bernardin, only 38 years old, thus became the youngest bishop in America. From 1966 to 1968, Bishop Bernardin served as rector of the Cathedral of Christ the King in Atlanta, Georgia.

According to Monsignor Kenneth Velo, a former executive aide to Bernardin and head of the Catholic Church Extension Society, it was in the predominantly Baptist American South that Bernardin learned ecumenism.[2]

In 1968, Bernardin resigned as auxiliary bishop of Atlanta to become the first General Secretary of the National Conference of Catholic Bishops, a post he held until 1972. In 1969 Bernadin was instrumental in founding one of the conference's most influential and successful programs, the anti-poverty Campaign for Human Development (CCHD).[2]

Pope Paul VI appointed Bernardin Archbishop of Cincinnati on November 21, 1972, and he was installed there on December 19, 1972. Bernardin served the Metropolitan See of Cincinnati for nearly ten years. While there he appointed the first woman editor of the archdiocesan newspaper, The Catholic Telegraph.

While Archbishop of Cincinnati, Bernardin was named to the Sacred Congregation of Bishops, elected to the permanent council of the Synod of Bishops, and was elected president of the National Conference of Catholic Bishops.[2] He worked to improve relations between Catholics and Jews, strove for better understanding between the Catholic Church and Protestant denominations, and made pastoral visits to both Poland and Hungary.

Following the death of Cardinal John Cody of Chicago, Pope John Paul II chose Archbishop Bernardin, already prominent among his fellow American bishops, to lead the Archdiocese of Chicago. He was appointed the twelfth Bishop and seventh Archbishop of Chicago on July 10, 1982. On August 25, 1982, he was formally installed in that role by the Apostolic Delegate, Pio Laghi. Bernardin found an archdiocese in disarray, its priests disheartened by years of arbitrary administration and charges of financial misconduct. "With his patient charm and willingness to listen, Bernardin won back the confidence of the clergy and the laity."[3]

In the Consistory of February 2, 1983, he was elevated to the Sacred College of Cardinals by Pope John Paul II as Cardinal-Priest of Gesù Divino Lavoratore (Jesus the Divine Worker) as his titular church.

In 1983, Bernardin delivered commencement addresses and received honorary degrees at the College of the Holy Cross and Notre Dame.[4][5][6] That same year the honorary degree of Doctor of Divinity was given to him by Yale University.[7] In 1995, Bernardin was granted the University of Notre Dame's highest honor, the Laetare Medal, given in recognition of outstanding service to the Roman Catholic Church and society.[8][9]

In 1989, Bernardin was awarded the F. Sadlier Dinger Award by educational publisher William H. Sadlier, Inc. The award is presented annually in recognition of an outstanding contribution to the ministry of religious education in America.[10] In 1990, Bernardin received the Golden Plate Award of the American Academy of Achievement.[11]

Bernardin was posthumously inducted as a Laureate of The Lincoln Academy of Illinois and awarded the Order of Lincoln (the State's highest honor) by the Governor of Illinois in 1997 in the area of Religion.[12][13]

Bernardin implemented a policy concerning priests accused of sexual misconduct with minors. He removed more than 20 priests and established a new review board to assess allegations, made up primarily of lay people.[3] Bernardin's reforms concerning this issue soon served as a model for other dioceses across the nation.[14]

Bernardin said in a press conference that he had been accused of sexual misconduct. Former seminarian Stephen Cook claimed to have been abused by Bernardin and another priest in the 1970s. But, Cook subsequently dropped Bernardin from his lawsuit, being no longer certain that his memories, which had emerged while he was under hypnosis, were accurate. The two later reconciled. In 1995 Cook said that he had relied on people who told him things that were not true, "asserting that he is absolutely convinced of Bernardin's innocence".[15]

Cardinal Bernardin's final resting place

In June 1995, following a string of international visits and pilgrimages, Bernardin underwent surgery for pancreatic cancer. On August 30, 1996, Bernardin told his flock that the cancer had returned, was in his liver, and was inoperable. He turned over the day-to-day administration of the Archdiocese to his vicar general and auxiliary bishop, Raymond Goedert. Bernardin then began to focus much of his ministry on the sick, and became the "unofficial chaplain" to Chicago cancer patients.[16]

On September 23, Bernardin traveled to Rome to visit with Pope John Paul II and visit Assisi. It was on that trip that Bernardin made his funerary arrangements. Upon his return to Chicago, he arranged for the care for his mother, whom he visited daily at her nursing home,[16] and the distribution of his personal possessions. Bernardin arranged for his personal papers and administrative files to be transported from the Residence and Pastoral Center to the Archdiocese of Chicago's Archives and Records Center.

Two weeks before his death, he completed a book about the end of life and about his own approaching death in particular, called The Gift Of Peace, with the help of his friend and biographer Eugene Kennedy.[2]

In his final weeks, he was also awarded the Presidential Medal of Freedom by President Bill Clinton. He gave a major address, "Seamless Garment of Life", at Georgetown University, where he received an award from and conversed with Father Leo J. O'Donovan, S.J., then Georgetown's president.

He said goodbye to 800 of the diocesan and religious clergy of the Archdiocese at Holy Name Cathedral weeks before his death. On October 7, Bernardin met with the Presbyterate, and by the end of October, he withdrew from active ministry due to his deteriorating strength. In his last days, Bernardin wrote to the United States Supreme Court against assisted suicide.

On November 14, 1996, Bernardin died from pancreatic cancer at the age of 68.

The funeral homily was given by his friend Reverend Monsignor Kenneth Velo. In the weeks before his death, Bernardin emphasized to the faithful and the public that he was at peace because of his life's profound reliance on God's sustaining grace in his ministry and his struggles with cancer, seeing death as "a continuation and a friend to prepare properly for by conducting ourselves well and letting go to abandon one's self to God in the end". He was interred in the Bishops' Mausoleum at Mount Carmel Cemetery (Hillside, Illinois), following a Funeral Mass celebrated by his friend, Cardinal Roger Mahony, and a wake for priests at which his friend Father Scott Donahue spoke.

In 1981, Bernardin became head of the new NCCB Ad Hoc Committee on War and Peace, formed to draft a pastoral letter on nuclear proliferation.[17] The resulting book-length letter, "The Challenge of Peace: God's Promise and Our Response", was published in 1983.[17] An influential statement of Catholic social teaching, the document condemns nuclear warfare[18] and states that nuclear deterrence is "not an adequate strategy as a long-term basis for peace; it is a transitional strategy justifiable only in conjunction with resolute determination to pursue arms control and disarmament".[19] In relation to his work on the nuclear question, Bernardin was featured on the front cover of a 1982 issue of Time Magazine entitled "God and the Bomb".[20][21]

Bernardin became a mediator between the diverging parties in the changing Post-Conciliar Church. In 1996, Bernardin inaugurated the Catholic Common Ground Initiative[3] and was among the authors of its founding document "Called to Be Catholic: Church in a Time of Peril," released August 12, 1996.

Bernardin is also noted for his interest in the concern of young adults, which was in part evidenced by his involvement in the nascent Theology on Tap lecture movement in the early 1980s. In 1985, he told attendees of a special Theology on Tap Mass, "If I had children of my own, they would be your age. You are very special to me and to this Archdiocese."[22]

The Windy City Gay Chorus performed at Bernardin's funeral, reportedly at his request.[23][24]

In 1985, Bernadin established an AIDS task force to determine how the Archdiocese might best care for those stricken by the AIDS crisis. In 1989, he dedicated Bonaventure House with the help of the Alexian Brothers, a residential facility for people suffering with AIDS. Bernardin was also lauded for his anti-pornography work, his leadership of the U.S. bishops, and the presidency of the Catholic Church Extension Society. In his final years, he relied heavily on the assistance of his adviser Monsignor Kenneth Velo, director of Catholic Extension.

One of his final works was writing a book about his own dying, an excerpt of which served as a Newsweek magazine cover story, and which admirers saw as a lesson in dying.[25]

Bernardin promoted ecumenism.[26] While Archbishop of Cincinnati, Bernardin engaged in interfaith dialogue with Jews, Presbyterians, Episcopalians, and Lutherans.[27] In 1984, he began the Council of Religious Leaders of Metropolitan Chicago,[28][29] the successor group to the Chicago Conference on Religion and Race,[30] and was the council's first president.[31] Under Bernardin, the Archdiocese of Chicago established covenants with the Episcopal Diocese of Chicago in 1986 and with the Metropolitan Synod of the Evangelical Lutheran Church in America in 1989.[28]

Bernardin attended the World Parliament of Religions in Chicago in 1993.[32] In 1995, he led an interfaith pilgrimage to the Holy Land to meet with government and religious leaders in Israel and Palestine and promote peace.[33] Bernardin condemned violence in Lebanon, Israel, and Northern Ireland[34] and called for the Catholic Church to become a "peace church".[35]