Joshua Verin (settler)

Joshua Verin (c. 1611 – 1695) was a founding settler of Providence in what would become the Colony of Rhode Island and Providence Plantations. He is best known for being disfranchised for violating his wife's freedom of conscience by severely beating her when she refused to stop attending prayer meetings held by Roger Williams.

Joshua Verin
Bornc. 1611
Wiltshire, England
Died1695
St. James' Parish, Barbados, West Indies
OccupationRope maker
Known forDisfranchisement for violating his wife's freedom of conscience
Spouses
  • Jane Reeves (m. bef. 1635-?)
  • Agnes Simpson (m. 1694-1695)
Parents
  • Philip Verin
  • Dorcas Margaret Hilliard

Life

Joshua Verin and his wife, Jane Verin (née Reeves), resided in New Sarum, Wiltshire, England, where he was a rope maker by trade. The Verins—including Joshua's mother-in-law, parents, and siblings—immigrated to New England aboard the James. They arrived in Boston in 1635 and settled in Salem where they became members of the First Church of Salem.[1][2]

Jane and Joshua disagreed about religion: Joshua was a non-separating Puritan while Jane and her mother, Margery Reeves, were separatists. Both women risked excommunication and corporal punishment for their beliefs and their refusal to attend the Salem church. The three soon moved to Providence, which was established by Roger Williams as a refuge for fellow separatists and other persecuted groups.[3]

Town lot layout of Providence showing the lots of Joshua Verin and Widow Reeves

Joshua Verin, according to his own account, was one of the six people present at Providence's first settlement in 1636.[4][5] Joshua was granted a Providence home lot adjacent to Williams's lot. In 1638, Jane's mother, Margery Reeves, also received a home lot.[6]

Against Joshua's wishes, Jane attended prayer meetings held by Roger Williams. As a result, Joshua severely beat Jane for her disobedience. In 1638, Joshua was tried, convicted, and disfranchised for "restraining her liberty of conscience." Joshua returned to Salem with his wife whom he reportedly took against her will.[7][8]

In Salem, Joshua received 100 acres in 1638 and another 40 acres in 1640.[9] Jane was expelled from the Salem church in 1640 after which she does not appear in town records.[10][11] Joshua moved to Barbados by 1663 where he acquired land and eleven slaves.[12][13] He married Agnes Simpson in 1694 and died in Barbados in 1695.[14]

Providence v Joshua Verin
1637 Providence Agreement

The trial

Prior to May 21, 1638, Joshua Verin allegedly attacked his wife, Jane Verin, for attending prayer sessions led by Roger Williams. Joshua Verin was tried at a town meeting and convicted not for assault, but for interfering with his wife's liberty of conscience. Roger Williams wrote a letter to John Winthrop, the governor of Massachusetts Bay, on May 22, 1638—the day after the trial—in which he described the severity of the beating and the verdict:

...he hath trodden her under foot tyrannically & brutishly; which she and we long bearing, though with his furious blows she went in danger of life, at the last the major vote of us discard him from our civil freedom, or disfranchise, &c....[15]

The previous year the town had created the 1637 Providence Agreement, which was legally binding on each voting head of household, including Joshua Verin.

We whose names are hereunder, desirous to inhabit in the town of Providence, do promise to subject ourselves in active and passive obedience to all such orders or agreements as shall be made for the public good of the body in an orderly way, by the major consent of present inhabitants, masters of families, incorporated together in a Towne fellowship, and others whom they shall admit unto them only in civil things.[16]

The 1637 Agreement did not explicitly grant a right to liberty of conscience, but it prohibited the town from requiring obedience outside of civil matters, thus presuming and indirectly establishing religious freedom. The Verin verdict established the precedent for future cases and prompted the inclusion of the requirement "to hold forth the Liberty of Conscience" in the 1640 Providence Agreement.[17][18]

Governor Winthrop made an entry in his journal about the trial. According to Winthrop, a Providence townsman named William Arnold argued that Joshua Verin had a Biblical right to discipline his wife and so was also exercising his liberty of conscience. Surgeon John Greene argued to the contrary, that allowing spousal abuse in the name of liberty would create a backlash from all women.[19][20][21][lower-alpha 1]

According to town meeting records, on May 21, 1638, Joshua Verin was found guilty of violating his wife's liberty of conscience and he was disfranchised:

The 21 die of ye 3 month / It was agreed that Joshua Verin upon ye breach of a covenant for restraining of ye liberty of conscience shall be withheld from the liberty of voting till he shall declare ye contrary.[23]

Significance

According to historian Margaret Manchester, "This incident appears to be the first time that a wife’s liberty of conscience, independent of her husband’s, was upheld in the English colonies."[24] According to legal scholar Edward Eberle, "This was quite a feat, as women of the Puritan time were thought of as servants of their husbands. Viewed against this backdrop, recognizing a woman's independence was an unprecedented act for the time, and a forward-looking vision of things to come."[25]

Notes
  1. Excerpt from Winthrop journal, December 1638: "...For whereas, at their first coming thither, Mr. Williams and the rest did make an order, that no man should be molested for his conscience, now men’s wives, and children, and servants, claimed liberty hereby to go to all religious meetings, though never so often, or though private, upon the week days; and because one Verin refused to let his wife go to Mr. Williams so oft as she was called for, they required to have him censured. But there stood up one [William] Arnold, a witty man of their own company, and withstood it, telling them, that when he consented to that order, he never intended it should extend to the breach of any ordinance of God, such as the subjection of wives to their husbands, &c. and gave divers solid reasons against it. Then one [Surgeon John] Greene...replied, that if they should restrain their wives, &c. all the women in the country would cry out of them, &c. Arnold answered him thus: Did you pretend to leave Massachusetts because you would not offend God to please men, and would you now break an ordinance and commandment of God, to please women? Some were of opinion, that if Verin would not suffer his wife to have her liberty, the church should dispose her to some other man who would use her better. Arnold told them, it was not the woman’s desire, to go so oft from home, but only Mr. Williams’ and others. In conclusion, when they would have censured Verin, Arnold told them, that it was against their own order, for Verin did that he did out of conscience; and their order was, that no man should be censured for his conscience."[22]

References
  1. Manchester, Margaret (2017). "A Family "Much Afflicted with Conscience"". Journal of Family History. 42 (3): 2–3. doi:10.1177/0363199017710952. ISSN 0363-1990. S2CID 148985196.
  2. Manchester, Margaret Murányi (2019-05-31). Puritan Family and Community in the English Atlantic World: Being "Much Afflicted with Conscience". Routledge. ISBN 978-0-429-61990-8.
  3. Manchester, Margaret (2017). "A Family "Much Afflicted with Conscience"". Journal of Family History. 42 (3): 211–235. doi:10.1177/0363199017710952. ISSN 0363-1990. S2CID 148985196.
  4. Knowles, James Davis (1834). Memoir of Roger Williams: The Founder of the State of Rhode-Island. Lincoln, Edmands. p. 111. ISBN 978-0-524-04821-4.
  5. Hopkins, Charles Wyman (1886). The home lots of the early settlers of the Providence Plantations : with notes and plats. Harold B. Lee Library. Providence, R. I. : Providence Press Co. p. 3.
  6. Hopkins, Charles Wyman (1886). The home lots of the early settlers of the Providence Plantations : with notes and plats. Harold B. Lee Library. Providence, R. I. : Providence Press Co. pp. 27–28.
  7. Hall, Timothy; Hall, Timothy L. (1998). Separating Church and State: Roger Williams and Religious Liberty. University of Illinois Press. pp. 104–105. ISBN 978-0-252-06664-1.
  8. Armitage, Thomas (1886). A History of the Baptists: Traced by Their Vital Principles and Practices, from the Time of Our Lord and Saviour Jesus Christ to the Present. Bryan, Taylor & Company. p. 650.
  9. Austin, John Osborne (1969). The Genealogical Dictionary of Rhode Island: Comprising Three Generations of Settlers who Came Before 1690, with Many Families Carried to the Fourth Generation. Genealogical Publishing Com. ISBN 978-0-8063-0006-1.
  10. Manchester, Margaret (2017). "A Family "Much Afflicted with Conscience"". Journal of Family History. 42 (3): 211–235. doi:10.1177/0363199017710952. ISSN 0363-1990. S2CID 148985196.
  11. First Church (Salem, Mass ) (1974). The records of the First Church in Salem, Massachusetts, 1629-1736. Phillips Library at The Peabody Essex Museum. Salem, Mass. : Essex Institute. p. 10. ISBN 978-0-88389-050-9.
  12. Manchester, Margaret Murányi (2019-05-31). Puritan Family and Community in the English Atlantic World: Being "Much Afflicted with Conscience". Routledge. ISBN 978-0-429-61990-8.
  13. The New England Historical and Genealogical Register. New England Historic Genealogical Society. 1977. p. 104.
  14. Austin, John Osborne (1969). The Genealogical Dictionary of Rhode Island: Comprising Three Generations of Settlers who Came Before 1690, with Many Families Carried to the Fourth Generation. Genealogical Publishing Com. p. 213. ISBN 978-0-8063-0006-1.
  15. Bicknell, Thomas Williams (1920). The History of the State of Rhode Island and Providence Plantations. American Historical Society. pp. 201–202.
  16. Field, Edward (1902). State of Rhode Island and Providence Plantations at the End of the Century: A History. Mason Publishing Company. p. 8.
  17. Eberle, Edward (2004-04-01). "Another of Roger William's Gifts: Women's Right to Liberty of Conscience: Joshua Verin v. Providence Plantations". Roger Williams University Law Review: 404.
  18. Elliott, Charles Wyllys (1857). The New England History, from the Discovery of the Continent by the Northmen, A. D. 986, to the Period when the Colonies Declared Their Independence, A. D. 1776. C. Scribner. pp. 211–212.
  19. Bicknell, Thomas Williams (1920). The History of the State of Rhode Island and Providence Plantations. American Historical Society. p. 202.
  20. Society, Massachusetts Historical (1848). Collections of the Massachusetts Historical Society. Massachusetts Historical Society. pp. 337–338.
  21. Christian, John T. (2014-03-05). A History of the Baptists Volumes I and II. Solid Christian Books. pp. 18–20.
  22. Society, Massachusetts Historical (1848). Collections of the Massachusetts Historical Society. Massachusetts Historical Society. pp. 337–338.
  23. Bicknell, Thomas Williams (1920). The History of the State of Rhode Island and Providence Plantations. American Historical Society. p. 201.
  24. Manchester, Margaret (2017). "A Family "Much Afflicted with Conscience"". Journal of Family History. 42 (3): 4. doi:10.1177/0363199017710952. ISSN 0363-1990. S2CID 148985196.
  25. Eberle, Edward (2004-04-01). "Another of Roger William's Gifts: Women's Right to Liberty of Conscience: Joshua Verin v. Providence Plantations". Roger Williams University Law Review: 400.
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