Traditional Chinese timekeeping

The Shí-kè (時 - 刻) system is derived from the position of the sun.

Each shí (時; 时) was 1⁄12 of the time between one midnight and the next,[2] making it roughly double the modern hour. These dual hours are named after the earthly branches in order, with midnight in the first shí. This first shí traditionally occurred from 23:00 to 01:00 on the 24-hour clock with midnight in the middle of the first shí, but was changed during the Song dynasty so that the first shí fell from 00:00 to 02:00 with midnight at the beginning of it.[2]

Starting from the end of the Tang dynasty into the Song dynasty, each shí was divided into two, with the first half of each shí called the initial hour (初) and the second called the central hour (正).[2] Using the change of the midnight hour and the first shí above, you could say that during the Song dynasty midnight went from the central hour of the first shí (子正) to the initial hour of the first shí (子初).

Days were also divided into smaller units, called kè (刻). One kè was usually defined as 1⁄100 of a day until 1628, though there were short periods before then where days had 96, 108 or 120 kè.[2] Kè literally means "mark" or "engraving", referring to the marks placed on sundials[4] or water clocks[5] to help keep time.

Using the definition of kè as 1⁄100 of a day, each kè is equal to 0.24 hours, 14.4 minutes, or 14 minutes 24 seconds. Every shí will contain 81⁄3 kè, with 7 or 8 full kè and partial beginning and/or ending kè. These fractional kè are multiples of 1⁄6 kè, or 2 minutes 24 seconds.[lower-alpha 1] The 7 or 8 full kè within each shí were referred to as "major kè" (大刻). Each 1⁄6 of a kè was called a "minor kè" (小刻).[6]

Both shí and kè would be used to describe the time accurately. There are two ways of doing this.

1. Eight kè mode. Before the Tang dynasty, the shí were noted first, then each of the major kè were counted up to 8.[6]
   1. As an example, counting by major kè from the first shí to the second would look like this: zǐ (子), zǐ yī kè (子一刻), zǐ èr kè (子二刻), zǐ sān kè (子三刻), zǐ sì kè (子四刻), zǐ wǔ kè (子五刻), zǐ liù kè (子六刻), zǐ qī kè (子七刻), zǐ bā kè (子八刻), chǒu. (丑).
   2. Given the time xū yī kè (戌一刻), this would be read as "1 kè after xū shí", making the time 20:09:36.
2. Four kè mode. After the Tang dynasty's introduction of "initial" and "central" parts of the shí, the shí was still noted first, but with an added description of which half of the shí the kè was taking place in. Since this narrowed the range of the possible major kè down to four, it was only necessary to specify the major kè between one and four.[6]
   1. This would change our first example above to look like this: zǐ initial (子初), zǐ initial 1 kè (子初一刻), zǐ initial 2 kè (子初二刻), zǐ initial 3 kè (子初三刻), zǐ initial 4 kè (子初四刻), zǐ central[lower-alpha 2] (子正), zǐ central 1 kè (子正一刻), zǐ central 2 kè (子正二刻), zǐ central 3 kè (子正三刻), zǐ central 4 kè (子正四刻), chǒu initial (丑初).
   2. Given the time sì central 3 kè (巳正三刻), this would be read as "the third kè in the second half of sì", making the time 11:31:12.

Kè were subdivided into smaller units, called fēn (分). The number of fēn in each kè varied over the centuries,[2] but a fēn was generally defined as 1⁄6000 of a day.[6] Using this definition, one fēn is equal to 14.4 seconds. This also means that a fēn is 1⁄60 of a major kè and 1⁄10 of a minor kè.

In 1280, Guo Shoujing's Shòushí Calendar (授时曆) had each fēn subdivided into 100 miǎo (秒).[7] Using the definition of fēn as 14.4 seconds, each miǎo was 144 milliseconds long.

Each fen was subdivided into shùn (瞬), and shùn were subdivided into niàn (念).

The Mahāsāṃghika, translated into Chinese as the Móhēsēngzhī Lǜ (Taishō Tripiṭaka 1425) describes several units of time, including shùn or shùnqǐng (瞬頃; 'blink moment') and niàn. According to this text, niàn is the smallest unit of time at 18 milliseconds and a shùn is 360 milliseconds.[8] It also describes larger units of time, including a tánzhǐ (彈指) which is 7.2 seconds long, a luóyù (羅豫) which is 2 minutes 24 seconds long, and a xūyú (須臾), which is 1⁄30 of a day at 48 minutes long.[lower-alpha 3]

The Gēng-diǎn (更 - 點) system uses predetermined signals to define the time during the night.

Gēng (更) is a time signal given by drum or gong. The drum was sounded by the drum tower in city centers, and by night watchman hitting a gong in other areas. The character for gēng 更, literally meaning "rotation" or "watch", comes from the rotation of watchmen sounding these signals.

The first gēng theoretically comes at sundown, but was standardized to fall at yǒu shí central 1 kè, or 19:12. The time between each gēng is 1⁄10 of a day, making a gēng 2.4 hours—or 2 hours 24 minutes—long.

The 5 gēngs in the night are numbered from one to five: yì gēng (一更) (alternately chū gēng (初更) for "initial watch"); èr gēng (二更); sān gēng (三更); sì gēng (四更); and wǔ gēng (五更). The 5 gēngs in daytime are named after times of day listed in the Book of Sui, which describes the legendary Yellow Emperor dividing the day and night into ten equal parts. They are morning (朝); midmorning, (禺); noon, (中); afternoon (晡); and evening (夕).[9]

As a 10-part system, the gēng are strongly associated with the 10 celestial stems, especially since the stems are used to count off the gēng during the night in Chinese literature.[9]

Diǎn (点; 點), or point, marked when the bell time signal was rung. The time signal was released by the drum tower or local temples.

Each diǎn or point is 1⁄60 of a day, making them 0.4 hours, or 24 minutes, long. Every sixth diǎn falls on the gēng, with the rest evenly dividing every gēng into 6 equal parts.

Gēng and diǎn were used together to precisely describe the time at night.

Counting from the first gēng to the next would look like this: yìgēng (一更), yìgēng 1 diǎn (一更一点; 一更一點), yìgēng 2 diǎn (一更二点; 一更二點), yìgēng 3 diǎn (一更三点; 一更三點), yìgēng 4 diǎn (一更四点; 一更四點), yìgēng 5 diǎn (一更五点; 一更五點), èrgēng (二更).

Given the time sāngēng 2 diǎn (三更二点; 三更二點), you would read it as "two diǎn after sāngēng", and find the time to be 00:48.[lower-alpha 4]

The night length is inconsistent during a year. The nineteenth volume of the Book of Sui says that at the winter solstice, a day was measured to be 60% night, and at the summer solstice, only 40% night.[10] The official start of night thus had a variation from 0 to 1 gēng.

This variation was handled in different ways. From the start of the Western Han dynasty in 206 BC until 102 AD, yìgēng was moved back one kè every 9th day from the winter solstice to the summer solstice, and moved forward one kè every 9th day from summer solstice to the winter solstice.[10] The Xia Calendar (夏历; 夏曆), introduced in 102 AD, added or subtracted a kè to the start of night whenever the sun moved 2.5° north or south from its previous position.[10]